Catalog: Antiques: Regional Art: Ancient World: Egyptian: Faience (10)

Large openwork amulet plaque with the udjat eye set inside a rectangular frame. The tear duct rests on the feather of Maat.
Green glazed composition with black pupil and brow. Incised details.
Double sided, pierced longitudinally.
For a similar example, cf. fig. 46 in: Carol Andrews. Amulets of Ancient Egypt. London 1994.
Faience
Egyptian, Third Intermediate Period, 21st to 25th Dynasty, 1069-664 BC
W. 4.3 cm (1.7 in)
H...

Upper part of the seated Isis nursing the Horus child (Harpokrates). The miniature scale head shows detailed facial features. The goddess wears the tripartite wig surmounted by a crown in the shape of the st-seat sign, the hieroglyphic sign used to write her name.
With her right hand she is presenting her left breast to her son, which is now lost.
Moldmade. Pale green to white faience with glossy surface.
For a related example, cf. fig. 154, p. 55 in: Aurélia Masson...

Finely modeled shabti for the priest Ankh-Hap, who holds the title of a ‘Great Warrior’.
The inscription in one vertical column on the front begins with the sehedj-formula: The illuminated Osiris, the great warrior and revered master, Ankh-Hap.
The rather round face shows well-drawn eyes and eyebrows, a prominent nose and pursed lips...

Nice anepigraphic shabti, depicted mummiform with tripartite wig and false beard.
The small face shows nicely modeled features and rather large ears.
The hands are crossed over the chest and hold agricultural implements. The seedbag is slung over the left shoulder. The shabti has a back pillar and stands on an integral base.
The remnants of bone glue on the back point to an old mount...

Deep blue glazed faience shabti for Nesy-per-nub, one of the important priests in the second Cache of Deir El Bahri. His shabtis display text variants that refer to his various titles.
The two columns of hieroglyphic text read: (1) O shabti, say: I will irrigate [the riparian lands] (2) for the Osiris, the ‘Scribe of the temple of Mut’, Nesy-per-nub, justified.
The hieroglyph for the goddess Mut is cursorily rendered...

Large pale green Djed pillar amulet with high shaft and four horizontal bars. Delicate ropes delineated around the shaft immediately below the lowest bar.
The narrow column on the back is not pierced.
The Djed pillar amulet was connoted with stability and endurance and supposed to confer these qualities to the deceased.
The amulet was placed for magical protection over the throat of the deceased on the day of burial...

Finely modeled faience amulet of the Egyptian dwarf god Pataikos.
The figure is shown nude, crouching with his legs apart on top of a square base. Pataikos holds his hands to either side of the protruding belly. A groove along the chest and abdomen to the navel.
Well shaped facial features, with a line incised at the limit of the shaven hair.
No back pillar. Legs and arms in open-work...

Egyptian turquoise shabti depicted mummiform with tripartite wig and false beard. The big edgy head with faint features.
The barely visible hands crossed over the chest with no implements or basket. Flat back.
Turquoise faience with unglazed areas on the sides and on the head.
Related to items 5.3.4.82-93, pl. 78, pp. 218-219 in: Hans D. Schneider. Shabtis...

Bright blue faience shabti inscribed with black hieroglyphs reading: “The Osiris Nes-Mut”.
Curiously, the epithet Osiris is noted here in retrograde writing in relation to the name.
The figurine wears a tripartite wig with a frontal band tied at the back. The face shows barely visible eyes and eyebrows. The arms are crossed and the hands hold two colored hoes. The seed bag behind is held by straps.
The name Nes-Mut is frequent since the New Kingdom, which makes it diff...

Interesting Egyptian shabti inscribed with black hieroglyphs reading: “The Osiris Pa-mel”.
The figurine wears a tripartite wig and holds agricultural implements in the crossed hands.
The modeling is crude as with other known examples, the back is flat. Thin greenish glaze on a white crumbly body material. Details of the face and inscription in black.
Fourteen shabtis of Pa-mel – 4.3.1.20-4.3.1.33 – are recorded with Schneider in the Leiden collection; cf. p. 125, pl...