Catalog: Antiques: Regional Art: Asian (195)

Reliquary in the shape of a pagoda, used to house the Hokyoin Sutra. This type of reliquary originates from China and developed in Japan in the Kamakura era. The Hokyoin Darani sutra contains invocations that make it easier for the soul of the deceased to find its way out of Hell directly into Paradise. These pagodas are usually made of stone, so they can be buried with the deceased. The sutra is recited daily in esoteric Buddhist sects, and is venerated as a relic of the Buddha Shakyamuni. As such the lower part should contain relics.
The pagoda is made in two parts. The lower part can be opened (double doors on one side), showing a void that could be filled with something circular. The upper part has four disc shape decorations sitting on a lotus dais, each with a name of the Bodhisattva in bonji (Sanskrit): Aizen Myoo (front), Kokuzo bosatsu (left), Senju Kanzeon bosatsu (back), and Seishi bosatsu (right).
Gold and black lacquer on wood, Japan, Edo period, 19th century.

H ca. 15.5 in; W 5 in.; D 5 in.

Few segments missing (jewel on top of the pike; lotus dais underneath one of the bonji, one of the corner petals on second tier), dedication and name of donor scratched out (back), knicks and dents

Small and shallow (thin) shrine. Inside are the figures of Bishamonten (right) and Kongoyasha Myoo (left), both standing. Bishamon holds a pagoda and a halberd. The three-headed Kongoyasha’s two hands are empty.
Both are standing on a rock which is placed on a pedestal and both have a small mandorla behind their heads.

Soft wood carved and decorated with mineral colors. Mandorlas, attributes and helmet ornament in gilt metal.
Case is lacquered black on outside with gilt copper hardware, and the inside is covered has gold foil. Small metal loop on the ‘roof’ used for hanging it from a temple beam.

Height 4.75 in. (12.8 cm).
Japan, late Edo / early Meiji period, 1890s-1900s.

Bishamonten is one of the four guardian kings, presiding over the north, protector of the Buddhist teaching and of the nation.
Kongoyasha is one of the five Myoo, presiding over the north. Emanation of one of the five Buddhas of the Diamond Realm, destroyer of foolish human desires and symbolizing strength.

Condition
Sculpture: 4 missing arms to Kongoyasha Myoo. Attributes in remaining two hands missing. Metal ornaments and weapons bent. Case: dents and lacquer chips on edges. All damages acceptable as slight traces of usage.

Hanging scroll. Hand-painted painting of a snake coiling around a bamboo stalk. Black ink on silk.
Signature on left: Ippo. Red artist’s seal: Keishi.

Japan, early Meiji era.

Image: H 42 ½ x W 15 inches.
Total H 78 inches.

Few brown stains in silk, generally very good condition.

Comes with kiri-wood storage box

From the estate of Ingeborg L. Muller, wife of Robert O. Muller

In the style of the Shijo school painter Mori Ippo (1798 - 1871), but probably not by him.

Very small, black lacquered shrine (gilded on the inside) with inside the wooden figure of the Bodhisattva Marishi-ten in three-headed form (left head is a boar's head), sitting on a lotus base carried on the backs of seven boars. In his hands he holds a branch of the asoka tree, a sword, bow and arrows. The carving is slightly abstracted, but nevertheless full of detail. The halo and attributes are all gilded metal.
On the outside bottom there is a paper label with inscription in ink, stating: An old Buddha from 150 -200 yrs. old that used to be carried by the Japanese who prayed to it for strength. 1922 (or 1932)

Japan, mid Edo period (around 1800).

Height case: 2.75 inches (6.9 cm).

Case with minor traces of usage, and all in all in very good condition.
Statue: Snout of one boar (second from right) chipped, some attributes damaged or missing, otherwise very good condition.

Marishiten is the deity of prosperity, venerated in the warrior class, and by entertainers.

Small kogo, incense box, in the shape of a crab in rest. Grayish brown grainy earthenware, much like Raku, with red glaze and with patches of green and white glaze. The eyes are accentuated with gold, as is a small area on it’s back.

Potter’s mark on the belly.

Japan, late 1700s.

H ca 1.25 x W ca 3 in.

Some of the gold rubbed, split in clay caused by firing at the rim of the lower section, which does not impact the stability of the piece. All in all very good condition

From the collection of Sandra Saltzman, New York

Fairly large bowl of irregular round shape with indentations in upper edge and openings in the side, decorated with a large red lobster. The spiny lobster is traditionally eaten during the New Year. It is an auspicious food, as its curved back reminds of an elderly person, and it thus is a symbol of longevity.

Light colored stoneware with white glaze, over which iron red and some black (lobster) and thick, dripping green glaze.

Signature on the outside: Kenzan.

Ogata Kenzan-ware, Japan, Meiji-Taisho era, early 20th century.

H 3.9 x W 9.5 in.

Tiny, old chip on the rim in the green glaze, otherwise excellent condition

Small shrine with the sculpture of Kishimojin, the hands folded in prayer. Plain wood with nice patina, the pupils painted black. On the back inscription in black ink. On the right door of the case inscription in black ink: Angyo Kishimosonjin, the name of the temple and the donor. The inscription on the back of the sculpture is partly the same, indicating that sculpture and case came together. Japan, early 19th century.
Height case: 7 in. (17.9 cm).
Case with some obvious traces of usage, hardware slightly bent, nails missing. Sculpture in excellent condition.

A sweetmeat dish consisting of 1 central hexagonal dish surrounded by 6 fan-shaped dishes. Each dish has a straight side and is decorated in the center with one of the seven gods of good fortune, shichifukujin in overglaze enamels and gold on cream colored stoneware. The central dish holds the image of the only female member of the shichifukujin: Benzaiten.

The central dish is signed on the back Gyokuzan in a red and gold cartouche. The other six dishes are marked Gyokuzan in red and each have a mark ‘tsu’ at the upper left side of their backs.

Japan, Meiji era, late 19th century.

The ensemble is held together by a Chinese wooden base. This is a marriage, but it happens to fit snugly.

H of each dish ca. 1 x diam. of circle 9.75 in.
Wooden base H 2.3 x diam. 11.5 in.
Fan-shaped dishes ca. 4.74 x 3 in.
Central dish 4.2 x 3.6 in.

Central dish broken and repaired. Out of the break run two hairline cracks. Other dishes fine condition.

Gyokuzan is related to a manufacture of Satsuma ware in Kagoshima (formerly called Satsuma). The founder Chin Jukan XII (1835-1906) used the name Gyokuzan from 1874-1897.
A noteworthy detail is that the manufacture also produced blank (undecorated) wares which would be decorated by decorators, such as Yabu Meizan and Gyokuzan.

Small shrine, or zushi, in a folkish style. In a simple, square case sits Buddha Shakyamuni with a round object in his hands, possibly a jewel or an alms bowl, carved in soap stone. Shaka sits on a low pedestal. On the inside of the left door a paper label with the inscription … no shaka sonzo (Figure of the … Buddha). Height case 7 inches; height figure 3 ¼ inches. Some traces of usage to the case. Figure in good condition. Case Japanese, figure perhaps Chinese, although style is more Japanese.

Wooden figure of an unidentified patriarch of one of the many Buddhist sects, sitting on a double base. He sits in the classic posture with the soles of his feet laid together. From underneath his left sleeve pops out a ryui scepter. His widely spread-out red garment is decorated with flower designs in gold, as are the sides of the upper part of the base he is sitting on. His head is covered with a black cloth with traces of flower decoration in gold. Although to date unidentified, the garment and the base indicate a patriarch or a member of the priesthood. Japan, Edo period, 19th century.
Height 5 1/2 in., width 5 7/8 in., depth 4 in.
Some paint chipping off, few cracks along the seams of the wooden blocks, something missing on the back (hole), face and head cloth with restoration. Ryui scepter repaired. Basically in good and stable condition with traces of age.

A “wood-grain carving” figure of a minogame, a turtle with a long tail of algae growing from its carapace. Carved out of Jindai-sugi (Japanese cedar wood) in such a way that the wood grain accentuates the skin on the legs and head, the protrusions of the carapace and the algae.

Unsigned. Meiji era, early 20th century, Japan

L 18 x W 8.25 x H 3.75 in.

Few scuffs and dents that do not disturb the beauty of the piece.

Jindai sugi wood is old wood from the Japanese cedar that is said to be a thousand to several thousand years old, found buried in lake beds or marshes. The iron content of the wood gives it a deep grey-brown sometimes black, rich color. Most of the carvings made of jindai sugi are toads. Any other animal imaged in this wood is relatively rare.

A minogame is a turtle with long strands of algae growing from its shell. The way the algae flow down from the shell, they resemble a farmer’s raincoat made of straw, called a mino. Hence the name minogame. In order to grow such algae, the turtle is considered to be extremely old. It is considered a symbol of longevity.

Rustic round platter with wide rim, called ishizara in Japanese, used in kitchens and commoners’ households. Pale yellow glaze that typically leaves the foot free, turning a pale pink and then dark in the center. The plate is slightly warped, as is common with ishizara.
Nine spurmarks in the center.

Mingei

Seto ware, Japan, Edo period, 1800-1850

H 2-2.25 x diam. 12 in.

Several small scuffs and frittings in the rim, one large chip on the underside of the time, showing that the rim is hollow

From a private collection of mingei ceramics in New Jersey

Small, sturdy platter, called ishizara, used as kitchen ware. Gray stoneware decorated with underglaze iron black and cobalt blue tama (sacred jewels) and characters, covered by a creamy, yellowish translucent and finely crackled glaze. Five spurmarks. Mingei.

Seto region, Japan, Edo period, 1800-1850

H 2 x Diam 10.5 in.

Several knicks and chips esp. on the rim edges and a short, old crack commensurate with age and heavy usage. All in all very good condition

From a private collection of mingei ceramics in NJ

Simple wooden shishi (or lion) dance mask with movable ears and jaw. The ears and eyebrows are stained black. Behind the ears a row of small holes have been made, used for attaching the garment (the body of the lion). Mingei.
All light wood, wooden joints (ears on sticks for manipulation by hand).
Japan, 19th century.

H 6.5; D 9.5 inches.

Nice patina, minor traces of usage: small chip at one of ears, short and unimportant crack in skull. All in all very good condition.

Pipecase of the otoshizutsu form carved out of stag antler with a décor in low relief of a tiger crouching on a rock with sprigs of bamboo surrounding the rock. Surrounding the himotoshi is more bamboo. Unsigned. Japan, 19th century.
H 7 7/8 inches
Worn with old damages in thinner areas of the stag horn and small hole approximately where the pipe head would be, further scraped off with a knife.

Small jar. Slender body with short, cylindrical neck and wide mouth. On the shoulder four lugs. Upper two third of the body covered in a dull brown speckled glaze. Thailand, Sukhothai, 14-16th century.
Height 11½ inches.
One small chip underneath rim, missing areas (mouth and shoulder) in glaze, generally in very good condition.

Old sake bottle of strong conical shape with a short neck and everted rim.
Underneath the beautiful milky feldspar glaze a cobalt bue and black sketch-like drawing of sprigs of bamboo. Bottom glazed brown, as is typical for this ware. Mingei.

Most likely Ofuke (or Ofukei) ware, made near Nagoya, Japan.
Edo period, circa 1800
H ca. 6 x diam at bottom ca. 5.5 in.

Ofukei has a historical relation to Seto ware. Similar pieces were produced in the Seto region.

Kintsugi or gold-lacquer repair of lip, otherwise excellent condition

Tall and slender jug in the shape of a storage jar for pickles or in the shape of an actual octopus pot (trap).
Grayish brown stoneware built up from coils of clay; the inside covered with green glaze, the outside left unglazed. On the outside sits a dark brown, three-dimensional octopus, the way an octopus would sit on an octopus trap under water, on its way to inspect the inside of the jug.

Black ink inscription, almost washed away completely.

Unsigned. Seto ware, probably Meiji era (ca. 1900).

H 10.25 x W at widest point ca. 6 in.

Small and old chip at edge of foot, few minor frittings along the bottom edge. All in all in very good condition