Catalog: Antiques: Regional Art: Asian (195)

Small shrine containing the figure of the sitting 11 headed Kannon, holding a flask in his left hand, his head crowned with the 10 heads of the different Buddhist deities, including Amida. He is sitting on a lotus throne that holds inside the figure of a reclining lion. The back of the zushi has a small moveable segment (now glued shut) that is supposed to reveal something in the base of the Kannon. The doors are decorated with inscribed ihai or ancestral tablets set in a field of autumn flowers and river. Japan, late Edo period, 19th century.
H of case 7 inches.
Traces of usage, mainly on the in- and outside of the case, moveable segment glued.

Small shrine with a wooden sculpture of Jizo, standing with a jewel in one hand (which are missing), his staff (which is missing) in the other. Here he is represented as Danda Jizo, assisting those who are suffering in hell and saving small children from the wheel of rebirth. The paintings on the doors show naked children chased by demons in hell. Polychromed wood with delicate details. Metal madorla. Japan, late Edo period, around 1800.
Height zushi: ca. 7 ½ inches.
Paintings on the doors rubbed, hardware fragile but functional. Jizo’s hands and attributes missing, glue stains on his back and feet.

Rare subject. Painting on the left door shows a human pleading with a demon holding a giant club, while below a child is being led away by a female soul. The right hand door shows a large red demon with club, chasing a child, while mothers seem to be wailing.

Pipecase of the otoshizutsu form carved out of stag antler with a décor in low relief of a tiger crouching on a rock with sprigs of bamboo surrounding the rock. Surrounding the himotoshi is more bamboo. Unsigned. Japan, 19th century.
H 7 7/8 inches
Worn with old damages in thinner areas of the stag horn and small hole approximately where the pipe head would be, further scraped off with a knife.

Study of an elephant holding a piece of wood with its trunk, his skin hanging loosely about him. Dark brown patinated, light weight wood, the eyes inlaid in buffalo horn, the tusks bone. Japan, 19th century.
Length: 15.5 inches (39.1 cm)
Pupil to one eye missing, otherwise fine condition.

Hand shrine, or zushi, of the triptych type. Inside, in the middle section sits Amida Nyorai on a lotus base, flanked by Seishi and Kannon bosatsu. Inside the left panel, and inside the right panel tennin (apsara) flying over a lotus pond. Image of Western Paradise.
Sandal wood. The outside covered in a dark, translucent lacquer, sprinkled with clouds of nashiji and on the front two kiri-mon in slightly raised gold-takamakie and the overlap in the middle decorated with gold lacquer karakusa over silver lacquer background, imitating engraved hardware. The inside carved in raised relief in different levels, the background covered in lapis lazuli, the carving decorated with gold paint and touches of malachite. Silver hinges in the shape of butterflies.
Japan, Edo period, early 19th century.
Height: ca. 3 ½ inches; width when open: 5 ¾ inches (9 cm; 14.5 cm).
Lapis lazuli somewhat rubbed, all in all very good condition.

Hand shrine, or zushi, in the shape of a lotus bud, carved in two halves. On the inside, on one side the standing figure of Amida Nyorai on a lotus base, his hands in mudra. The other half of the lotus bud is decorated with a mutsume pattern (imitating a triaxial weaving) in kirikane (very thin strips of gold foil). Japan, Edo period, early 19th century.
Very light, soft wood. On the outside red lacquer, covered with leaf gold, that is partly rubbed off again. On the inside much of the carving is decorated with brush applied gold, and kirikane for the background of both halves.
Japan, Edo period, late 18th, early 19th century.
Total height: 4 ½ inch (11.4 cm).
One hand of the Buddha missing, the other glued, lower lip chafed. Few chips and dents at edges, all in all very good condition.

Small flat Buddhist shrine, constructed as a triptych. When open, the middle section houses Amida Nyorai in raised carving, sitting on a lotus throne under a baldachin and surrounded by clouds. On the left panel Seishi bosatsu with his hands folded in prayer, on the right panel Kannon bosatsu with the lotus in his hands. Both bodhisattva surrounded by clouds as well. Sandalwood with details of garment and baldachin in gold. Background in lapis blue.
The outside decorated in makie: A lotus pond with leaves and flowers in raised gold and silver takamakie and with okibirame. Over the pond clouds and two apsaras, playing the sho and the drum. Hinges in the form of silver butterflies. Japan, Edo period or early Meiji at the latest, 19th century.
Closed: 7.7 x 3.3 x 0.9 inches (12 x 8.5 x 2.3 cm).
Some warping, otherwise fine condition.

Shrines like these were often decorated on the outside by well known lacquer studios. Signatures were often put on the outside bottom of the case. In the 1915 Red Cross Exhibition a similar piece was shown (Sculpture, no. 24, and today included in the British Museum) that was described as carved by Naito Koseki and lacquered by Komatsu. This piece dates from the early 20th century. The quality of the lacquer work is clearly different from the piece here. Naito Koseki was a Buddhist sculptor who was still alive in the 1930s.

Sculpture of a bald headed man with a serene face, sitting while holding a small cymbal and drum stick in his hands. The cymbal and stick are connected to each other by a cord. The man dressed in Korean garment, as it is worn by Boddhisatva. Lime stone? Inside hollowed out. Korea, Choseon period, 18th century.
Height inches 14.2 inches (36 cm).
Excellent condition. Some pits in the surface, some traces of former pigmentation.

This piece was exhibited by The Chinese Porcelain Company, New York, in the 1990s, part of the Richard Ravenal collection.

Two paintings of a abbots or patriarch sitting on a small pedestal. One of them holds a vajra in the right hand and a tip of his garment in the left hand. His sandals are underneath the pedestal as well as a ewer. The other priest holds a flat device in his right hand and a tip of his garment in his left hand. Underneath the pedestal are his sandals. Very detailed painting. Black ink, mineral colors, gofun and gold on loosely woven silk (ca. 30 over 14 threads). Japan, ca 14/15th century.
The painted areas are built up from 2 panes of silk each, stitched together in broad stitches, consistent with the Muromachi period.
Frames: ca. 54 ½ x 25 5/8 inches (ca. 140 x 66 cm).
Mounting scrollers cut off and framed with mounting. Very good condition.

Staff carved out of one piece of a hard species of wood. On the top crouches a female figure with long hair, the arms wrapped around her body. The tip is a lighter middle brown while the rest is patinated a dark brown. Probably used in Shamanistic rites in tribal regions. Himalayans.
Length 16.5 inches (42.5 cm).
Some cracks and chips, nice patina.

Small ovoid vase with short neck; lugs on two sides of the neck. Rich brown iron glaze over a gray-beige colored ceramic body, leaving the lower 1/3 part free.
Sawankhalok ware from Sukhothai, 15th -16th century. Or possibly Chinese, Jian yao, Song dynasty, 12th – 13th century
H 4.5 inches (11.2 cm).
Very good condition.

From an old private TX collection of high quality Japanese and Chinese ceramics and antiques

A pair of hanging scrolls. One depicting a beautiful young woman in a black kimono decorated with open fans; the other depicting a blue demon sitting in a gauze priest’s garment in front of a bronze bell on a stand, holding a hammer in one hand, a rosary in the other. Black ink, colors, gold on silk. Seals in the lower left and right corners: Kason. Seal of Suzuki Kason (1860-1919). Japan, Meiji period. Ivory scroll ends.
Comes with the original wooden box.
Painted areas: ca. 52.9 x 19.5 inches (134.4 x 49.5 cm); total length ca. 89.5 inches (227.3 cm)
Bijin painting with brown spots on lower part, bleeding onto the back. Upper roller of oni painting warped, sporadic brown spot on front, some spots on upper part of back.

Suzuki Kason was a nihonga painter from Edo, studying different types of painting, including ukiyoe style. At the first Bunten Exhibition (a juried art salon, established by the Ministry of Education to stimulate the traditional arts in Japan) in 1907 he received a prize and at the third Bunten Exhibition (1909) he received an honorable mention. He was member of the Imperial Fine Arts Academy. He is above all a fine painter of birds and flowers and landscapes. Woodblock prints with birds by Kason are well known. One of his better known pupils was Ohara Shoson/Koson, who was famous for his paintings and prints of animals, especially birds.

Hanging scroll with image in ink, red, gofun and gold on paper of the bodhisattva Fugen in twenty-armed form sitting on a lotus throne guarded by the four guardian kings each standing on the head of an elephant, the whole being carried by a crowd of elephants. The black outlines printed, the image subsequently colored by hand. To the lower left the name of the donor: Reiun Jogan. Japan, Muromachi period.
Painted area: 21.4 x 12.75 inches (54.3 x 32.2 cm). Total length: 56.25 inches (142.9 cm).
Several restored damages, consistent with its age.

Reddish brown shrine with three very fine sculptures: Benzaiten in the middle, to her right Daikoku, and Bishamon to her left. Benten is seated on a lotus, depicted in her 8-armed appearance, holding a jewel, her other attributes are lost. On her head a crown with jewels and the snake-shaped Ugajin. Bishamonten stands on a demon and holds a pagoda, his staff now lost. Daikoku stands on two rice bales and holds a hammer and a bag. All of them on separate rock shaped bases. Excellent carving with extremely fine painting. Japan, 18th century.
Height: 9.5 inches; width: 8.75 inches (24 x 22.2 cm).
On the back two old paper labels. One is the address label of B.H. Collins , Coins and Curios in Washington, DC. The other label is a catalogue description of this piece (with correction).
Inside: most attributes lost, otherwise very good condition. Box with finely engraved hardware: few traces of usage, mostly very good condition.

Rare pair of shrine guardians in the shape of foxes, both sitting on a two tiered elevation. The right one holds a moving jewel in its mouth, the left one a stick. Middle brown, dense wood with a beautiful patina where hands touched the backs and heads of the foxes and the bases. Red staining on inside of ears, inside the mouths, in nostrils. Crystal eyes. Bases made of the same wood. Bases inscribed: Hono, Osaka, shinshachu (in faith of mankind); Hokkinin (sponsors), Osaka, Minami Horie, jogo: one base with the name Umezaki Jisaburo, the other with the name Shimezaka Jihei. The bottoms of the bases signed in black ink: Sowajima … minami … Shitakawa Yasujiro chokoku (carved by Shitakawa Yasujiro). Japan, Meiji period.
Height with base: ca. 27 in. (ca. 70 cm), height base: ca. 9 ¾ in. (ca. 25 cm).
Fox with jewel: short crack at right hindpaw, cracks in the body that show less or worse, depending on temperature/humidity, few abrasion and chips at feet. Fox with stick: cracks in the body that show less or worse, depending on temperature/humidity, few abrasion and chips at feet, stick of later date. All in all very good condition.

Minami Horie is a district in Osaka, west of the quarter of Minami, where the bunraku, kabuki and no theaters are. The pieces must have been standing in front of a Shinto shrine that no longer exists today.

Two stacks of each 5 flat boxes or trays for storing kozuka, fuchi-kashira or other small and flat objects, the tops both covered with a lid. Both stacks stand on a rectangular bottom plate, tied with a braided silk rope. Shitan (sandal wood). Meiji period, around 1900.
Bottom plate: 9 7/8 x 8 5/8 in. (25 x 21.8 cm). Each tray 8 3/8 x 4 ¾ x 1 1/16 in. (21.4 x 12.1 2.8 cm).
Bottom plate with split, traces of re-gluing at the trays, braid virtually worn down, minor warping of the sides of the trays, one short crack in one cover, one cover coming loose. All in all good condition with minor traces of usage.

Japanese Buddhist scroll painting with the image of Amida raigo, the descent of Amida Buddha from the Western Paradise to earth. He comes down to transport the newly deceased devotee to the Western Paradise. In the middle Amida, to his right the bodhisattva Seishi, hands folded in prayer, to his left Kannon holding the lotus throne for transporting the deceased to Paradise. A ray of light comes from Amida’s urna. All three figures are standing on lotus thrones, floating on white clouds. They are surrounded by a dark indigo blue background with scattered flowers that seems to be tumbling around in the sky. The outlines of the figures finely done in red. The garments of all three decorated in very fine flower and geometric designs in gold. Japan, 18th century.
Painted area: 37 1/2 x 16 1/2 in. (95.3 x 41.9 cm). Total height: 75 1/2 in. (191.7 cm).
Some paint rubbed off (mainly in flowers), some scratches in blue background, partly retouched (minimally), basically very good condition. Modern, Chinese mounting.

Japanese Buddhist scroll painting with the image of Amida raigo, the descent of Amida Buddha from the Western Paradise to earth. He comes down to transport the newly deceased devotee to the Western Paradise. In the middle Amida, to his right the bodhisattva Seishi, hands folded in prayer, to his left Kannon holding the lotus throne for transporting the deceased to Paradise. Rays of light surround Amida’s head. All three figures are standing on one green and one pink lotus, floating on white clouds. They are surrounded by a dark brown background. The outlines of the figures finely done in dark gray or black. Two inscriptions in gold in the lower part. Gilt copper hardware with engraved lotus decoration. Japan, 17th century.
Painted area: 31 7/8 x 14 ¾ in. (2 x 38 cm). Total length 59 ½ in. (152.5 cm).
Silk slightly rubbed, damaged or thin at places (all small spots, hardly visible), one crease to Buddha’s right shoulder, one crease to his right, portly cracked open. Mounting of later date. All in all very good condition.
Comes with kiribako (inscribed 'Sanzon raigo butsu' and 'Shuso daishi tengan ….’ (sect founder, great Buddhist teacher, eye drops, …) ; and with two authentication papers, dated Meiji 16 and Meiji 23(?). One of the authentications dates the painting into the Genbun period (1730s).