Hand scroll with scenes from the ‘Night parade of the hundred demons’. The first scenes shows a cat and dogs, followed by a scene with ghosts and demons feasting at a mansion, from where numerous scenes shows a parade formed of all kinds of ghostly monsters and demons, being stopped by the rising sun over a rocky island in the last scene. The scroll is built up from different scenes that seem to be remnants of a much longer scroll that was deteriorated, the badly damaged sections being cut out. The last scene of the rising sun over an rock island. Signature at the very end “Choshi Unzan Yoshinobu hitsu”. Kano school. Japan, 18th century.
Height 10 and 10 1/8 inches (25.2 and 25.8 cm) Length: 484-1/4 inches (1230 cm).
Comes with fitting kiribako. No inscription.
A few tiny dents at the bottom edge of one of the foxes, otherwise excellent condition.
The scroll is probably a copy of or inspired by the hyakki yako scroll that is housed in the Daitokuji temple in Kyoto. The order of the scenes in our scroll is probably a bit mixed up.
The messenger of the Dragon King of the Sea, holding up a tide ruling jewel. Very rare tagayasan (cassia wood) carved base in the shape of a three-clawed dragon, surrounded by waves that carry the tide ruling jewel, a virtually clear rock crystal ball. Tagayasan base carved and composed in yosegi saiku technique, which is commonly applied in Buddhist sculpture. The base covered in nashiji lacquer. Japan, Edo period, around 1800. Unsigned.
Total height: Circa 8.5 inches . Diameter of ball: 4 inches (10 cm).
Few burned spots, several breaks and losses in the base, due to the nature of the wood. The crystal is virtually clear with very few inclusions (two kinds) and with a few blemishes to surface.
Tagayasan is extremely difficult to carve, as the structure of the wood makes it very brittle, even though tagayasan is considered a hardwood. But the play of the dark and light lines make it extremely beautiful. Tagayasan is usually used for smaller carvings as netsuke, very rarely for larger sculptures.
Very rare bronze sculpture of Daiitoku, one of the five Myoo. He is represented with six heads (three large, three small), six legs and six arms that are holding the different attributes, while he is sitting on the back of a reclining buffalo. Here, Daiitoku holds two of his hands clasped together. In the others he holds a staff, chakra, sword and trident. Mandorla with flames stuck into the back of the buffalo. Brown bronze with green corrosion. Japan, 19th century.
Measurements: ca. H 12.25 x L 9 x W 7 inches (ca. 31.75 x 22.8 x 17.75 cm).
Tips of the top flames on the mandorla missing and a bit bent, otherwise excellent condition.
Daiitoku (Sanskrit Yamantaka) is an emanation of Amida Buddha; he is positioned in the West; the white buffalo is a symbol of enlightenment; he has the power to eliminate evil and to establish goodness and to defeat poisonous snakes and dragons.
Original wooden sign board for an optician (Nakatani). The central image is a pince-nez with real convex lenses set in the wood. The sign is advertising all kinds of eye glasses, concave, convex and flat lenses. Japan, Meiji period. Original piece, from the period, no reproduction.
Measurements of wood: H 13 x W 18 x T 1 inches (ca. 33 x 45.75 x 2.5 cm); height with hanging loops: 14 3/8 inches (36.5 cm).
Weathering, paint losses, usual chips and dents, some warping, all in all very good condition.
Small Buddhist shrine, containing a wooden sculpture of Ryujin, the Dragon King of the Sea, standing in waves, while holding a bowl of tide ruling jewels in his hands. On his back, its head resting on Ryujin’s head, sits a dragon. With its claws holding on to Ryujin’s shoulders and waist. Soft wood with decoration in black, colors and gold. On the back signed: Komatsugawamachi Inose saku. Bottom of zushi inscribed with a number (). Japan, Meiji period or very late Edo.
Case: height 8.25, width 4, depth 3.75 inches (21 x 10.3 x 9.5 cm).
Sculpture: few small chips and repairs. Zushi: Traces of usage, conform the age and use of such shrines - lacquer chips, cracks, dents and abrasions. Both shrine and sculpture in very good shape over all.
Very rare subject matter.
Study of a human skull in a soft metal alloy, most likely lead, perhaps pewter. Heavy. Along the temples slightly raised striation. The piece has been handled a lot and used and paper weight, which accounts for the abrasions and dents. Signature in raised technique, imitating an inlaid plaque. Japan, 19th century.
Height: 1 ¾ inches; length: 2 ½ inches.
Abrasions and nicks, due to the softness of the material. All in all excellent condition.
Canister of sorts, perhaps for tea, perhaps for candy, made of molded and lacquered papier-mache, in the shape of the lucky dwarf Fukusuke, wrapped in a black overcoat, over red pants, decorated with snow covered pine branches. His large head above his knees. He wears an oddly shaped hat that functions as the cover of the container. Glass eyes inlaid in his face, a metal edge inserted on the top. The material used indicates that the container was made for export. Japan, Meiji period.
Height: 5 ½ inches.
Material around metal edge retracting, some restoration, very good condition.
Wooden group of Shomen Kongo, the green faced diamond deity in 8-armed configuration, standing before a flaming mandorla, accompanied by two children. Shomen Kongo tramples on two demon figures, the whole group standing on rocks, placed on a rectangular base. In his eight hands he holds a trident, sword, bow, arrows, something unidentifiable that should have been a rope (lower left hand) and an object that replaces the cakra (upper left hand). Shomen’s features: Third eye; in his crown the head of a monkey, the monkey being his messenger; skull necklace on his chest; snakes around his waist, wrists and ankles and a tiger skin bound around his waist. The boys are carrying a cup and flask(?). Polychromed wood, eyes of Shomen inlaid, crown gilded copper. Bronze fittings around corners of base, engraved with flowers. Japan, Edo period, 18/19th century.
Approximate measurements height: 29 inches; width: 15 ½ inches; depth: 11 inches.
Restaurations, few breaks, few missing tips, few lacquer chips.
Shomen Kongo originally was a plague spreading demon, but after converting to Buddhism, he became a guardian against wild animals, sickness and love spreading demons and wild weather deities. In the Edo period, he was venerated as a guardian against tuberculosis.
Rare sculpture of a bronze elephant, reclining holding up his head and throwing his trunk up in the air. Traces of former gilding. Japan, Edo period, 18th century.
Length: 7 ½ inches; height: 6 ¾ inches.
Few scratches on bottom, excellent condition.
1) Stoneware incense box or kogo in the shape of an onna daruma (female daruma). She sits in the typical way, all rolled up in her garment, indicating that arms and legs may have fallen off. Her face shows striking similarity to Okame. Cream colored and reddish brown glaze over whitish soft clay, the face left partially free, fine crackle in the glaze. Japan, Meiji period.
2) Stoneware incense box or kogo in the shape of Daruma, wrapped in his reddish garment, his face peeing out of the garment, looking up. Cream colored and red glaze with some black accents over a whitish soft clay, the face left partially free, strong, but very fine crackle in the glaze. Raku stamp on the inside. Japan, Meiji period.
Height: ca. 1 ½ inches each.
1) Outer edge of lower part with tiny frittings and chips, two tiny glaze chips along the lines of the crackle (hardly visible). Generally very good condition.
2) On the back tiny pieces of glaze missing between the crackle lines, otherwise excellent condition.
Small boxwood netsuke in the shape of a group of five matsutake mushrooms, with their typical small hoods. Natural himotoshi. Unsigned. Japan, Edo period, 19th century.
Height: 7/8 inch ; width at top: 15/16 inch (ca. 2.2 x 2.4 cm)
Some minor traces of usage, beautiful patina.
Okimono in the form of a highly detailed human skull. Boxwood, partly stained black. Unsigned. Japan, Meiji period, 19th century.
Height: 1 7/8 inch; width: 2 ¾ inches (ca. 4.7 x 7 cm).
Excellent condition, beautiful patina.
Hanging scroll with portrait of the samurai Kusunoki Masashige (1294-1366), sitting cross-legged in full armor on a mat made of deer skin. In front of him his bow and a banner with his family crest of a chrysanthemum on water. Signed at lower left: Hogen Eishin hitsu and red seal. Attributed to Kano Eishin. Black ink, mineral colors, gofun and gold on silk. Japan, Edo period, 18th century.
Comes with woorden storage box, inscribed: Kusunoki Masashige, Eishin hitsu.
Painted area 15” x 10”; total height: 46.25” (ca. 38 x 25.5 cm; 117.5 cm).
Browned, some of the gofun rubbed, but in good and stable condition. New mounting.
Kano Eishin (1717-1763).
Kusunoki Masashige was a samurai who fought for Emperor Go-Daigo (14th century) in his attempt to overthrow the Kamakura rulers. He became the symbol of samurai loyalty.
Painting, hanging scroll with the images of a man and a woman having intercourse, being surrounded by a multitude of other women. Ukiyo-e style. Black ink, mineral colors and gold on silk. Unsigned. Japan, Meiji period.
Painted area: 12 ¾” x 18 ¼”; total height: 47 ¾” (32.4 x 46.3; 121.3 cm). Typical mounting from the Meiji period, probably original to the painting.
Some foxing , otherwise very good condition.
Forged iron tsuba in nanban style with undercutting. Design of a rain dragon on the bottom of each, their tails intertwining with the karakusa, interspersed with lotus flowers and leaves. Unsigned. Japan, Edo period, probably late 18th century.
Height: 3 inches ; width: 2 7/8 inches (7.5 x 7.3 cm).
Few light rust spots in deeper areas.
Ex private collection Netherlands.
Large porcelain charger decorated in underglaze blue with a map of Japan, as drawn in the Edo period. The map (Gyoji type) shows the main islands of Honshu, Shikoku and Kyushu, divided into the 63 provinces. The names of the provinces are written in kanji. Here and there a name of a city (i.e. Edo) is added. The main islands of Japan are surrounded by several islands (names written partly or entirely in katakana) and real and imaginary countries, such as Choseon, the Ryukyus, the country of the small people and the country where women rule. The sea is indicated by stylized waves. Around the islands are stylized clouds and on top and bottom fly crane-like birds. The bottom, reverse, with 6-mark seal: Honcho Tenpo nensei. Rim decorated with meandering flowering vines. Five spur marks. Japan, Hizen, Arita kiln, 1830s-1840s or slightly later (but still Edo period).
Diameter 16 inches, H 2.25 inches (Diam. 40.6 cm, H 5.7 cm).
Very similar piece in the Kyushu Ceramic Museum.
Hanging scroll with the image of a oni mask underneath a large and square character fuku (good fortune), from which small white tama or petals are falling. Signed in lower right corner ... Shodo and with red seal Shodo no in. Black ink and color on paper. Nice bold plait design mounting. Japan, Meiji period.
Painted area: 49.5 x 12.5 inches, total length 83.25 inches.
Slightly yellowed, few horizontal creases, mainly good condition.
Highly unusual shrine with the image of the death of the historical Buddha (Shaka), or nehan-zu, and his entrance into the state or perfect peace, called nirvana or nehan. The Buddha lays stretched out on a rectangular lotus base, his head resting on his right arm. In painting, but also in sculpture, around the bed there are 52 kinds of beings, human and animals who mourn him. In this case, there are none represented. A kind of transom is hanging from the ceiling of the case as a baldachin. Carved wood, gilded and polychromed, with extremely finely painted details in the face. Japan, Edo period, 18/19th century.
Measurements: H ca. 8.5 in.; W ca. 9.5 in.; D ca. 5 in. (ca. 21.6 x 24.1 x 12.7 cm.).
Case: some dents on roof, flaking lacquer at bottom, corrosion on hardware, consistent with age and a humid storage in a temple. Figure: right arm restored, baldachin with many missing part (partly still extant) and very fragile.