Catalog: Vintage Arts: Regional Art: Asian (67)

Highly unusual ovoid flower vase with an art deco decoration of four pairs of Native Americans standing face to face in war dress. Above and below decorative bands of repeating plant motives. Inside cream colored glaze.

Light colored stoneware with pastel colored sgrafitto clay inly. Excellent craftsmanship. Kyoto ware.

Signed on the bottom Gyozan

Japan, late Meiji/Taisho era, 1910s-1920s

H ca 9.25 inches

The Gyozan studio and kiln were in Kyoto. The studio produced traditional Kyoto Satsuma ware for the export market. It also engaged in making bold, colorful designs that resemble works by Kenzan studios and others. This vase clearly shows the heavy influence of art deco, which was very much the taste in Japan during the greater Taisho era (1910s-1930s).

Fun portrait of Daruma with googly eyes, in quick brush strokes. Above him an inscription that mentions the Buddha, the Bulguksa temple on Mount Toham in Gyeongju, South Korea, the name Seog’un, followed by the seals Lim-Chung…. And Seog’un. Other red seals in the lower left corner and to the right of the character ‘Bul’ (Buddha).

Black ink and some gray on paper. Mounted in brocade and framed in wooden Asian frame. Originally this was a hanging scroll but the mounting was cut and used as a decorative border inside the frame.

Korea, first half 20th century.

Frame: H 24.75 x W 18 in.
Painting: H 17 x W 12.75 in.

Paper yellowed and thin on the lines of the paper grid

Sambaso dancer with the typical high hat (striped eboshi) with a sun disc (round circle) on each side. In his left hand he holds suzu jingle bells; his right hand, on his back, holds a fan. Single block carving (ichiboku); keyaki (zelkova) wood, carved in a faceted way, resembling ittobori, and stained dark brown.

Japan, Taisho era, 1910s-1920s.
H ca. 18 inches.
One repaired crack from the bottom going up into his left shoulder, some scuffs and chips at edges, several tension cracks. All in all very good and stable condition.

The dance Sambaso originated in noh (kyogen) theater, as a prayer for prosperity (abundant rice harvest) at the beginning of the program. The dance was adapted for kabuki and bunraku, as well. It was performed at the opening of the new kabuki season, which coincides with the beginning of the new year, or at the opening of a new theater.

Tall vessel of square shape, cut out of a section of a Paulownia (kiri) tree showing knots on three sides, where side branches used to be. The wood is stained dark brown. One side of the vessel is decorated with inlays/appliques and lacquer paint. The appliques colored with gold sprinkle, silver flakes and green lacquer.
A sparrow is sitting on a bamboo stalk.
Red patinated copper liner.

Japan, Taisho era, 1920s

H 11.75 x W ca. 5 x D ca. 5 in.

On the bottom of the kiri wood and on the bottom of the copper liner is written in felt pen: M.E. Boone 821-0930.

Condition: Dent, scratches, scuffs in the wood, consistent with light usage. Liner bent and dented, green insultation? stuff along the bottom seam on the inside.

Fairly large sake bottle of dark brown stoneware, with an angular hip, rounded shoulder and slightly everting neck. Its shoulder and neck covered in a yellow and greenish natural ash glaze.
Bizen ware. Impressed seal mark in bottom.

Japan, Showa era, ca. 1970s

H 8.1 in.; diam. 5.4 in.

Excellent condition

Antique hanging scroll. A dragon dressed in kimono and apron stands on hind legs, and holds up high a jewel, as if offering to an invisible celestial divine creature. Above them is a swirl.

Signed: Shoto …utsutsu. Seal: Moroku sensei.

Black ink and mineral color on paper.

Japan, Taisho era, 1910s, perhaps 1920s.

Painted area: ca. 52 x 13.5 in. (132 x 34.5 cm).
Total length ca. 77 inches (195 cm).

Few light stains and tiny spots, some foxing in mounting, otherwise very good condition.

Kurata Shoto (1865-1928) was a painter from Akita. He worked in the nanga style. His paintings were often Buddhist in subject matter, but he also painted historical and mythological figures. His sense of humor is often visible in his work.

Hanging scroll with erotic painting. Image of a man of the merchant class and a woman having intercourse, while being surrounded by a multitude of other women having their own fun. Ukiyo-e style.
Black ink, gold and bright color on silk.

Unsigned. After a four-page book illustration by Keisai Eisen (see photo 6, which is NOT offered for sale here).
Japan, Meiji period.

Height: 12 ¾”; width: 18 ¼”; total height mounting: 47 ¾” (32.4 x 46.3; 121.3 cm).

Typical mounting from the Meiji period, probably original to the painting.

Some foxing, otherwise very good condition.

Small statue of the face of Okame. Her round, full cheeks and Heian period hairdo give her head the silhouette of a penis. Her open mouth is in the form of a stylized vagina. Shunga of sorts.
Cast bronze with dark brown patina. Good details.

H 3 x D 2.25 in.

Few casting flaws, otherwise excellent condition

This type of erotic statues are regarded as funny rather than erotic. In Japan they are called waraimono, ‘something (or someone) that makes you laugh’.

Hanging scroll. Painting of two noble men on horseback. The men and the horses are dressed up beautifully and are obviously competing with each other in one way or another. Probably a scene on a horse track, the men shortly before or after a race.

Ink and mineral colors on silk, in a gold brocade mounting with bone scroll ends.

Signed in lower right: Shogai. Two red seals: Tani-shi Hidemasa; Shogai no in.

Silk: H 49 x W 16.5 in.
Mounting: H 77 x W 21.5 in.
W at the bottom with scroll ends: 23.6 in.

Comes in the original wooden storage box. Inscribed on the outside: Keiba no zu (image of horse racing). On the inside of the cover: Taisho juichinen chushun (spring of Taisho 11=1922), Shogai shiki and two seals: Tani Hidemasa and Shogai.

Although the artist cannot be further identified at this point, the painting is of high quality, in a style that is reminiscent of Katsushika Hokusai.

Two tiny tears on the edges, stabilized by the mounting, several very light stains. All in all in very good condition. Mounting in very good condition.

Cute flower vase of convex shape with a flaring mouth. Four vertical ribs, creating four segments decorated each with a small impressed chrysanthemum rosette. Fine cream-colored stoneware with a yellowish green translucent glaze with fine crackle.

Potter’s mark on the bottom (looks like a smiley face), which is the signature mark of Kato Sakusuke IV.

Seto, Japan, 1970s or a little later

H 6.5 x diam 4.5 in.

Mint condition

Comes with the original wooden storage box, inscribed Ko Seto gama (seal in upper right); Kiseto, kabin (flower vase in yellow Seto; and signed Sakusuke saku and with the artist’s seal

Kato Sakusuke IV (1909-1996) was the 25th in line from Kato Kagemasa, the founder of Seto ware.
He graduated from the Kyoto Vocational School for Industrial Crafts in 1932, and trained in Kyoto for three more years. After returning to Seto and began making pottery under the guidance of his father. He inherited the title of Sakusuke IV in 1944.
He studied the traditional techniques of Oribe, Kuro-Oribe, Ki-Seto, and Ofuke, creating masterful and traditional ceramic/ceremonial works. In 1984 he was designated an Important Intangible Cultural Property of the Prefecture of Aichi.

Almost square fukusa or ceremonial cloth or cover. Two hand-embroidered diamond shaped white silk emblems of a pair of cranes, enhanced by gold-thread outlines, on a kikko hanabishi background in multicolor yuzen dye technique between two bands of bright orange-red. Some of the flowers in the kikko hanabishi ground are hand-embroidered. The outlines of the kikko painted in gold (now oxidized to a greenish color).

The back of the fukusa is a solid bright orange-red.

Tassels in 3 of the 4 corners of red and cream-colored silk and gold thread.

Japan, mid 20th century

H 15.75 x W 14.5 in.

One tassel missing, storage folds, otherwise excellent condition

The red color is hard to reflect in a photo. It is slightly more orange in reality.

Daruma standing tall, wrapped tightly in his garment, the tips of his feet just peeping out. The bottom section of his garment is flapping in the wind. This pose is associated with the episode in which Daruma travels to China, crossing the river Yangzi, while standing on a reed.
The figure was molded in a cast in two halves (front and back) and joined before firing. A hole in the back functions as a vent and prevents the statue from exploding while fired in the kiln.
Stoneware with some gomma. Details are beautifully worked.
Small seal impressed in the back: Bizen … [illegible].

H 10.25 inches

Japan, Bizen/Inbe, mid 20th century

Crack along the vertical joint in the right side, from which three very thin horizontal cracks spring (two towards the front, one towards the back). Despite that, stable and sturdy condition. Molding flaw in the ear that is not considered a damage.
Please ask for pictures for a detailed report on the damages

Gomma (sesame seed) is created by the ash of the pinewood with which the kiln is fired. It lands on the object and melts due to the high temperature. Gomma cannot be steered, it occurs spontaneously. It occurs more profusely near where the fire is. The ashes blow into the kiln flowing on the flames. The further away from the fire, the less ash remains floating through the air.

Rectangular cover for over a gift, called fukusa made of green (front) and purple (back) silk satin. On the front is an image of three turtles walking towards the water, with a bamboo grove in the back of them. The hand-made decoration is done in velvet, hand painting and gold thread embroidery.
On the back in light gray velvet against purple is a round family crest.

Green and brown braided tassels in the corners.

Japan, first half 20th century

H 22 x W 19.25 in.

Some of the velvet slightly worn, minimal traces of usage, folds from storage, all in all excellent condition. One tassel missing.

The turtle stands for longevity, bamboo for longevity and resilience. Auspicious image, excellent for gift giving. The fukusa would be put over a box or a tray holding a gift. The fukusa was just as important as the gift itself.

Large peach-shaped bowl decorated on in- and outside with a bold Rinpa design of flowering red, white and blue camellias and leaves. Over a cream-colored coarse stoneware a thin layer of cream-colored slip has been applied, on top of which overglaze blue, black, green, red, white enamels and gold.

On the outside in a white rectangular reserve with black outlines the signature Kenzan. Japan, 1950s.

In the style of Ogata Kenzan or Ogata Kenzan studio.

H 4; w 12 inches.

Tiny chip on inner rim, otherwise excellent condition.

A pair of abstracted foxes, sitting at their haunches, tails curled wound their feet, their heads turned upwards, gazing at the moon.
Brown patinated bronze with roughened surface.
Each fox signed on the bottom ‘Kozan’ in archaic script.

Japan, mid 20th century.

Height 10 and 10.1 inches (25.2 and 25.8 cm).

Comes with the original tomobako storage box; the cover inscribed on the outside ‘tsuki miru kitsune’ (foxes looking at the moon) and stamped ‘seido sei’ (made of bronze); the cover signed on the inside ‘Kozan saku’, and sealed ‘Kozan’.

A few tiny dents at the bottom edge of one of the foxes, otherwise excellent condition.

The signature Kozan belongs to the artist Sakai Kozan, who was active in Takaoka during the Showa period, from the mid to late 20th century. The Sakai bronze manufacture is still active today.

Wall vase of irregular cylindrical shape. Middle brown stoneware with irregular natural ash glaze dripping decoration. Metal eye at the back for hanging. Marked with 3 dots at bottom, which is the mark of the Karatsu potter Nakazato Toraemon XII Muan. Japan, around 1960s/1970s.

H ca 7 in., W at foot 4 ¼ in.

Mint condition. The piece does not come with a box.

Nakazato Muan (1895-1985) inherited the artist name Taroemon XII, in 1927, following his father who was Taroemon XI. In 1928 he reconstructed the Ochawan kiln that had been used since feudal times. He studied old Karatsu ware, which had died a long time ago, in an attempt to revive it.
1955: Acknowledges as an Intangible Cultural Asset for Karatsu ware
1967: Received the Medal with Purple Ribbon
1969: Received the Fourth Class Order of the Sacred Treasure
1970: Received the Western Japan Culture Award
1976: Acknowledged as an Important Intangible Cultural Property (Living National Treasure) for Karatsu ware
In 1959 Taroemon XII retired and entered priesthood in Daitokuji in Kyoto, carrying the name Muan henceforth. His son took over the business under the name Taroemon XIII. Muan dedicated himself from there on to creating his original pottery.

Large incense burner in the shape of the holy Mount Fuji. At the foot of the mountain, between some pine trees rests a deer. The triple cone is the cover, in which two openings in the shape of small clouds.
Cast and patinated bronze.

Japan, Meiji/Taisho era, early 20th century

H 7.25 x W 14 x D 7.5 in.

Small casting flaw in cover, repaired (strictly speaking a casting flaw is not a damage), two larger casting flaws in bottom (not restored), a few scuffs, all in all very good condition.

Solid wooden folk art carving of a giant penis. Strapped around it are red and white twisted cotton cords (imenawash) with paper strips (gohei). Penises of this size were donated to Shinto shrines dedicated to fertility, in the hopes of getting pregnant. Or they were carried around during fertility festivals.

Cryptomeria (sugi) wood, red and white cotton, paper

Japan, 20th century

H 24.5 inches (62.2 cm)

Excellent condition