Kabuto maedate of rectangular shape. On the silver underground in golden, bold bonji characters the name of the deity Fudo Myoo (most likely). Wood with silver and gold lacquer. Japan, 19th century.
H 8 ¼ in. x W 1 ¾ in.
Front surface relacquered.
Fudo Myoo is one of the five Myoo, guardians of Buddhism. He scares humans into accepting the teachings of the Buddha Dainichi; he holds a sword in the right hand that symbolizes wisdom cutting through ignorance) and a in his left with which he catches and binds the demons. His image is often seen on a part of armour.
Large Buddhist shrine with ‘double doors’, holding the figure of the three-eyed Shomen Kongo in his appearance with six arms, accompanied by four attendants. He is adorned with a skull necklace, bracelets in the shape of coiled snakes around his arms and ankles, holding halberd and chakra, bow and arrow, sword and human being, trampling on a demon. Initially Shomen was a pest spreading demon who after conversion to Buddhism became a guardian deity against wild animals, demons spreading disease and love(!) and against the wild weather deities. Wood decorated in mineral colors and gold, gilded sheet metal for mandorla, attributes and crown. Japan, Edo period, early 19th, perhaps late 18th century.
H of case ca. 15 ½ inches.
Case with damages, figure group with some scuffs, losses and repairs, all in all good and stable and original condition.
Extremely rare. A pair of hand shrines for husband and wife, showing on the inside the bodhisattva Fugen (larger one) and Monju (smaller one). Monju – on the lion - is holding a nyoi scepter, while Fugen – on the elephant – holds a lotus flower topped by a pagoda. Extremely fine carving, especially fine in the rendering of the lion and the elephant with exquisite painting in mineral colors, gofun and gold. The outside of each shrine covered in fine nashiji lacquer, over which in slightly raised gold lacquer a Tokugawa mon on the cover and the same mon on the back in silver. The zushi must have been made by special order for someone in the Tokugawa family line. Japan, Edo period, early 19th century.
H 2-½ inches; 2-9/16 inches.
Comes with kiri-wood storage box.
Fugen and Monju bosatsu (Compassion and Wisdom) are the two bodhisattva that accompany the historical Buddha Shakyamuni / Shaka Nyorai.
Very large Buddhist shrine holding the figure of the senju-sengen Kannon, the 1000-armed and 1000-eyed Kannon. In this form he embodies compassion that sees suffering and acts to relieve it. He is connected to the six realms, saving hungry ghosts. The sculpture actually has 42 arms and 13 heads. The main hands are folded in prayer; the others are holding (pairs of) attributes. His head is adorned with an intricate golden crown, his chest with golden necklace. Gilded wood with some red and black paint; thin gilded metal and tiny glass beads. Japan, Edo period, 18th century.
H of case: ca. 24 inches.
Few traces of usage. 3 cracks in the face, few cracks on arms. Otherwise excellent original condition.
Zushi with beautiful hardware on the front; inside the figure of Yakushi Nyorai (medicine Buddha), sitting on a high lotus throne, holding the medicine jar in his left hand and with his right hand making the gesture of picking medical herbs. He is surrounded by 16 rakan, painted onto the inside of the doors (not decals). On the mardorla behind his head two apsara are painted, playing the sho and the flute. High quality carving. Wood decorated in mineral colors and gold. Japan, Edo period, late 18th century, perhaps early 19th century.
H of case ca. 9 ¼ inches.
Painting on the doors a bit darkened, slightly chipping; some lotus petal with tiny chip, otherwise in very good condition.
Nichiren Buddhist shrine with the sculpture of Kishimojin holding an infant in her left arm and raising her right hand in a kind of mudra. Wood beautifully decorated in mineral colors and gold. Japan, Edo period, around 1800.
H of case ca. 9 ½ inches.
Paint a bit flaking at top of figure, otherwise very good condition.
Kishimojin, or Kariteimoten originally was a demon who had a thousand children. Still she would eat the children of others. Buddha’s teachings converted her. She is a guardian deity of Buddhism, especially of small children. In Nichiren Buddhism she is venerated as guardian deity for easy birth and raising children.
She sometimes is shown as a standing figure, sometimes in the shape of a male demon, more often as a female figure with a baby in her arms and several small children around her. In one of her hands she may hold a pomegranate (symbol of fertility) that Shakyamuni gave her to bite into, if she felt a craving for children’s flesh. The male and female, demonic and human shapes sometimes merge, showing her different aspects in one statue.
Several different states of Kishimojin can be found in our listings.
Buddhist shrine showing the Amida triad (Amida sanzon), coming out of Paradise to meet the dying and accompany their souls to the Western Paradise. In the middle stands Amida Nyorai, both his hands in mudra. To his right Kannon bosatsu holding the lotus and to his left Seishi bosatsu with his hands folded in prayer. Very well carved soft wood, such as sugi, stained a beautiful brown. The figures are all sunk into the bottom of the zushi. Japan, Edo period, 19th century.
H case ca. 12 inches.
A few breaks repaired (mainly in the mandorlas), all in all very good condition.
Nichiren Buddhist shrine with the image of Kishimojin inside in demonic appearance, her hands folded in prayer. Wood sculpture with beautifully painted details. Eyes inlaid in glass or crystal. Japan, Edo period around 1800.
H of case 12 inches.
Sculpture of Shomen Kongo, standing with 6 arms, holding ghanta and sword, bow and arrow, halberd and chakra. Shomen Kongo protects against demons and diseases. Wood stained black, with metal parts. Japan, Edo period, shortly after 1800.
H ca. 11 inches.
Sword missing, few traces of usage. All in all very good condition.
Small shrine holding the image of the Buddha Dainichi Nyorai, sitting on a lotus base, before a circular mandorla. Doors decorated on the inside with an exquisitely painted motif of star-shaped flowers. Wood decorated in mineral colors and gold. Very high quality. Thin metal for mandorla and crown. Japan, Edo period, 18th century.
H of case ca. 5 inches.
Most of the crown missing, some traces of usage but all in all in excellent condition.
Hanging scroll. The eight-armed deity, bearing arms and a coiled snake (the deity Ugajin) on her head, sits on a lotus-leaf-seat, flanked by Daikoku and Bishamonten. Before her are the 15 disciples, or jugo doji, above her the sun and the moon.. Ink, mineral colors and gold on silk. Japan, Muromachi period, around 1500.
Painted area: H 38 3/8 in. x W 18 5/8 in.
Few horizontal creases, but all in all in excellent condition.
A similar painting of Benzaiten and the 15 disciples is in the Museum of Fine Arts in Boston, inventory no. 11.4107. Even though it dates from an earlier part of the Muromachi period, and the composition is different, there is a striking similarity in the details on the garments and in the hairdo of the doji and the size of the painting. The Tokyo National Museum holds another comparable painting under inventory no. C0018069 /A-1228.
Very small shrine holding the figure of Dakiniten riding a white (or silver) fox. Dakiniten is worshiped at the Toyokawa Inari temples. The zushi is on the inside encased behind a glass pane, surrounded by painted treasure symbols. These kind of zushi are sold at the temple to the patrons and other visitors. Polychromed wood with abundant gold and silver Japan, dated Taisho 13 (1924).
H of case ca. 4 inches.
Comes with original fitted kiri-wood storage box, inscribed with the receiver’s name (juyo), a Kyoto address, dated Taisho 13, 9th month, 17th day, Toyokawakaku and stamped with a red seal.
Enpukuzan Toyokawa, Myogonji is a temple dedicated to the eleven headed Kannon and Dakiniten and the fox Inari. It was originally founded in 1441 by Tokai Gieki. Most of these temples were rebuilt in the Meiji era or even later, hence many of the products of these temples are from modern times. Worshipers traditionally are merchants.
Small shrine containing the figure of the sitting 11 headed Kannon, holding a flask in his left hand, his head crowned with the 10 heads of the different Buddhist deities, including Amida. He is sitting on a lotus throne that holds inside the figure of a reclining lion. The back of the zushi has a small moveable segment (now glued shut) that is supposed to reveal something in the base of the Kannon. The doors are decorated with inscribed ihai or ancestral tablets set in a field of autumn flowers and river. Japan, late Edo period, 19th century.
H of case 7 inches.
Traces of usage, mainly on the in- and outside of the case, moveable segment glued.
Very small shrine holding the figure of a priest sitting in a typical chair, a fly whisk or hossu in his hands. He possibly is Todai Gieki, the founder of the Toyokawa Inari temple (1441). The zushi is on the inside encased behind a glass pane. These kind of zushi are sold at the temple to the patrons and other visitors. Japan, Taisho or Showa era, 20th century.
H of case 4 inches.
Excellent condition. Certain weather types prevent the doors from fully closing.
Enpukuzan Toyokawa, Myogonji is a temple dedicated to the eleven headed Kannon and Dakiniten. Most of these temples were rebuilt in the Meiji era or even later, hence many of the products of these temples are from modern times. Worshipers traditionally are merchants.
Small shrine with a wooden sculpture of Jizo, standing with a jewel in one hand (which are missing), his staff (which is missing) in the other. Here he is represented as Danda Jizo, assisting those who are suffering in hell and saving small children from the wheel of rebirth. The paintings on the doors show naked children chased by demons in hell. Polychromed wood with delicate details. Metal madorla. Japan, late Edo period, around 1800.
Height zushi: ca. 7 ½ inches.
Paintings on the doors rubbed, hardware fragile but functional. Jizo’s hands and attributes missing, glue stains on his back and feet.
Rare subject. Painting on the left door shows a human pleading with a demon holding a giant club, while below a child is being led away by a female soul. The right hand door shows a large red demon with club, chasing a child, while mothers seem to be wailing.