Hanging scroll with image of the descent of the Buddha to welcome the souls of the deceased and accompany them to the Western Paradise. He is standing on a lotus on clouds and holds his hand in gebon josho. The mudra is the appropriate level for common citizens to be reborn in. Mineral colors and gold on silk. The garment exquisitely decorated in gold. Japan, late Muromachi or early Edo period, 16th century.
Image: 38 ¼ X 15 ¾ inches. Mounting: 84 ¼ x 21 3/8 inches.
Missing areas throughout the silk, mainly in the background. Beautifully stabilized.
A pair of hanging scrolls depicting the gods of wind and thunder: Futen or Fujin on the left and Raiden or Raijin on the right. Ink and colors on silk. Both signed Soseki saku and each with two seals, one of which reads Soseki as well. Japan. Late Meiji or Taisho era.
Image: H 41 ½ x W 15 ½ in.
Whole: H 69 ½ x W 20 5/8 in.
Each with several horizontal cracks and missing spots lovingly restored and with scratches on the silk surface. All in all in very good and stable condition.
Two of the lucky gods Daikoku and Ebisu carved in soft hinoki (cryptomeria) wood with some touches of color. Daikoku standing on two rice bales with his hammer and bag, Ebisu sitting with a carp under his arm and formerly with a fishing rod in his hand. They symbolize the deity of agriculture and rice (Daikoku) and the god of the ocean and of the fishermen (Ebisu). Also, they are considered to be father (Daikoku) and son (Ebisu). We find then often in kitchens in the function of kitchen gods. Very crisp carving. Signed at bottom of pedestals: Takamura Toun saku. Japan, late Edo period / early Meiji era.
H 6 ¼ in. (Ebisu), 6 in. (Daikoku).
Ebisu’s rod missing, tip of carp’s tail fin chipped.
Takamura Toun (1825-1879), Edo/Tokyo. He was a bakumatsu wood sculptor of Buddhist statues and mainly known for being Takamura Koun’s teacher. Apart from Buddhist sculpture he carved netsuke and okimono for the western market.
Scroll painting with image of four fierce guardians with halberds, closely surrounding a dignitary. Black ink and colors on silk. Korea, 19th century.
Image measurements: H 29 ¾ x W 17 1/8 in.
Streaks of white pigment, crease at top, laid down onto wood
Kabuto maedate of rectangular shape. On the silver underground in golden, bold bonji characters the name of the deity Fudo Myoo (most likely). Wood with silver and gold lacquer. Japan, 19th century.
H 8 ¼ in. x W 1 ¾ in.
Front surface relacquered.
Fudo Myoo is one of the five Myoo, guardians of Buddhism. He scares humans into accepting the teachings of the Buddha Dainichi; he holds a sword in the right hand that symbolizes wisdom cutting through ignorance) and a in his left with which he catches and binds the demons. His image is often seen on a part of armour.
Kabuto maedate. Thin metal, probably bronze or brass (high copper content), in the shape of the ceremonial, double edged sword of the type ken. Some traces of yellow or gold. Japan, Mid 19th c. or a little later.
H 8 ¼ in.; W 3 in; ca. 1 mm thick.
Some superficial scratches, otherwise very good condition.
Kabuto maedate. Family crest, molded from wood pulp or other composite material into the shape of a stylized wisteria or fuji. Reverse lacquered or painted red, the front brown with gold sprinkle. Japan, 20th century.
H 6-5/8 in.; W 6-7/8 in.; Th ¼ in. at insertion point.
Very good condition
Wooden sculpture of an old man and woman taking a break from the rice harvest. They are sitting on an elevation. He is preparing his pipe, taking tobacco out of his tonkotsu. She is getting out a lunch box and two tea cups, while the tea kettle is at her feet. Behind them a sheaf of rice and two sickles. Perhaps a modern reference to Jo and Uba, the old couple on the island Takasago who symbolize longevity. Signed on bottom: the 74 year old man, Tomoyuki. Probably Taisho era (1912-1926) or early Showa at the latest.
H ca. 11 inches, W at bottom 10 ½ inches.
Few thin age/stress cracks, all in all fine condition.
Small plate decorated with rare decoration of three happy whales, swimming in the waves with their tails up and two of the spouting water before a coast with mountains. Two sailing boats in the far distance. Underglaze blue and black, overglaze white, gold and iron red. Back decorated with fish net design in iron red and gold and some underglaze blue and overglaze golden fishes. Signed in the center: Zoshuntei Hisatomi. Japan, late Meiji until before 1925.
H. 1 1/8 in. x D 8 3/8 in.
Gold on rim worn, otherwise fine condition.
Zoshuntei was a foreign trade porcelain company that was started by Hisatomi Yojibei Masatsune and his oldest son Masayasu. It was officially granted the name Zoshuntei in 1842. For two generations the company did well, until the family lost the license to the competition. A nephew of Masatsune tried to revive the company in 1911 by turning it into a factory, but had to close his doors finally in 1925.
Chawan in Raku style, made in dry lacquer technique (kanshitsu) simulating ceramic. The lacquer is applied in such a way that you see small crevices and patches of red and brownish black lacquer in the same way we see it in Raku ware. Japan, Meiji era.
H ca. 3 ½ inches, dia. Ca. 4 ½ inches.
Comes with brocade pouch and plain wooden box.
Large Buddhist shrine with ‘double doors’, holding the figure of the three-eyed Shomen Kongo in his appearance with six arms, accompanied by four attendants. He is adorned with a skull necklace, bracelets in the shape of coiled snakes around his arms and ankles, holding halberd and chakra, bow and arrow, sword and human being, trampling on a demon. Initially Shomen was a pest spreading demon who after conversion to Buddhism became a guardian deity against wild animals, demons spreading disease and love(!) and against the wild weather deities. Wood decorated in mineral colors and gold, gilded sheet metal for mandorla, attributes and crown. Japan, Edo period, early 19th, perhaps late 18th century.
H of case ca. 15 ½ inches.
Case with damages, figure group with some scuffs, losses and repairs, all in all good and stable and original condition.
Extremely rare. A pair of hand shrines for husband and wife, showing on the inside the bodhisattva Fugen (larger one) and Monju (smaller one). Monju – on the lion - is holding a nyoi scepter, while Fugen – on the elephant – holds a lotus flower topped by a pagoda. Extremely fine carving, especially fine in the rendering of the lion and the elephant with exquisite painting in mineral colors, gofun and gold. The outside of each shrine covered in fine nashiji lacquer, over which in slightly raised gold lacquer a Tokugawa mon on the cover and the same mon on the back in silver. The zushi must have been made by special order for someone in the Tokugawa family line. Japan, Edo period, early 19th century.
H 2-½ inches; 2-9/16 inches.
Comes with kiri-wood storage box.
Fugen and Monju bosatsu (Compassion and Wisdom) are the two bodhisattva that accompany the historical Buddha Shakyamuni / Shaka Nyorai.
Very large Buddhist shrine holding the figure of the senju-sengen Kannon, the 1000-armed and 1000-eyed Kannon. In this form he embodies compassion that sees suffering and acts to relieve it. He is connected to the six realms, saving hungry ghosts. The sculpture actually has 42 arms and 13 heads. The main hands are folded in prayer; the others are holding (pairs of) attributes. His head is adorned with an intricate golden crown, his chest with golden necklace. Gilded wood with some red and black paint; thin gilded metal and tiny glass beads. Japan, Edo period, 18th century.
H of case: ca. 24 inches.
Few traces of usage. 3 cracks in the face, few cracks on arms. Otherwise excellent original condition.
Zushi with beautiful hardware on the front; inside the figure of Yakushi Nyorai (medicine Buddha), sitting on a high lotus throne, holding the medicine jar in his left hand and with his right hand making the gesture of picking medical herbs. He is surrounded by 16 rakan, painted onto the inside of the doors (not decals). On the mardorla behind his head two apsara are painted, playing the sho and the flute. High quality carving. Wood decorated in mineral colors and gold. Japan, Edo period, likely late 18th century, perhaps early 19th century at the latest.
H of case ca. 9 ¼ inches.
Painting on the doors a bit darkened, slightly chipping; some lotus petal with tiny chip, otherwise in very good condition.
Nichiren Buddhist shrine with the sculpture of Kishimojin holding an infant in her left arm and raising her right hand in a kind of mudra. Wood beautifully decorated in mineral colors and gold. Japan, Edo period, around 1800.
H of case ca. 9 ½ inches.
Paint a bit flaking at top of figure, otherwise very good condition.
Kishimojin, or Kariteimoten originally was a demon who had a thousand children. Still she would eat the children of others. Buddha’s teachings converted her. She is a guardian deity of Buddhism, especially of small children. In Nichiren Buddhism she is venerated as guardian deity for easy birth and raising children.
She sometimes is shown as a standing figure, sometimes in the shape of a male demon, more often as a female figure with a baby in her arms and several small children around her. In one of her hands she may hold a pomegranate (symbol of fertility) that Shakyamuni gave her to bite into, if she felt a craving for children’s flesh. The male and female, demonic and human shapes sometimes merge, showing her different aspects in one statue.
Several different states of Kishimojin can be found in our listings.
Buddhist shrine showing the Amida triad (Amida sanzon), coming out of Paradise to meet the dying and accompany their souls to the Western Paradise. In the middle stands Amida Nyorai, both his hands in mudra. To his right Kannon bosatsu holding the lotus and to his left Seishi bosatsu with his hands folded in prayer. Very well carved soft wood, such as sugi, stained a beautiful brown. The figures are all sunk into the bottom of the zushi. Japan, Edo period, 19th century.
H case ca. 12 inches.
A few breaks repaired (mainly in the mandorlas), all in all very good condition.
Nichiren Buddhist shrine with the image of Kishimojin inside in demonic appearance, her hands folded in prayer. Wood sculpture with beautifully painted details. Eyes inlaid in glass or crystal. Japan, Edo period around 1800.
H of case 12 inches.
Hanging scroll. Three toads personify war lords waging war against each other, mounted on snails and suzumushi, while ants, bees, spiders, suzumushi, earwigs and praying mantises are doing the actual fighting. Ants with guns in the background. Signed Bunko Shotei ga, and with red seal reading Shotei. Ink and mineral colors on silk. Japan, Edo period, 19th century.
Image: H 37 ½ x W 13 ½ inches; whole H 65 x W 18 ½ inches.
Very rare composition. Most insect paintings depict daimyo procession persiflage (mitate), which is connected to peace time travel to and from the capital.
Although no information can be found on Shotei, the painting is clearly in the tradition of the Maruyama/Shijo school. Most or all paintings with insect processions, or fox processions in light colors, fading into the background were painted by Maruyama/Shijo painters, among whom Nishiyama Hoen. Many of Hoen’s paintings are in the British Museum.