Apolonia Ancient Art offers ancient Greek, Roman, Egyptian, and Pre-Columbian works of art Apolonia Ancient Art
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1345828
Apolonia Ancient Art
$4,675.00
This interesting and attractive Mayan cylinder vessel dates circa 600-900 A.D., and is approximately 9.2 inches high, by 6.4 inches in diameter at the top rim of the vessel. This superb piece is also a "Copador" type designed vessel, and refers to the geographic region where the majority of most of these vessels are found, with the "Cop" referring to Copan, and the "ador", referring to El Salvador. This large example also has very large glyph bands that are seen in the upper third of the vessel, and at the bottom half of the vessel. The upper glyph band has four large black painted identical glyphs, along with a square black painted glyph that denotes the beginning and end of the band. The lower glyph band has two identical red painted glyphs that are seen stacked on one another, and this glyph design is repeated as three identical separate groups that run around the vessel. The identical glyphs seen in the lower band, are also nearly identical to the black painted glyphs seen in the upper band. The two glyph bands are also separated by a black and red line, and are both framed by a red line and red band seen both on the upper rim and base of the vessel. The design of the glyph seen within the "red band", which is also the main glyph sign of the glyph seen within the "black band", resembles the Mayan glyph for "Chak", meaning "red", or "great". The Mayan color "red" also is the color of the rising sun, and signifies and corresponds to the direction "east". It's interesting to note that the predominant Mayan glyph seen on the center of this vessel is rendered in the color red, not orange, or black. (For the glyph and it's meaning, see: "How to Read Maya Hieroglyphs" by John Montgomery, Hippocrene Pub., New York, 2002, pp. 230-231. See the attached photo of the glyph meaning "red" that is seen on p. 231.) In most cases, glyphs seen on Mayan "Copador" type vessels are usually pseudo-glyphs, and have no meaning, and were created as decorative symbols. The orange, black, and red colors seen on this vessel are also commonly seen on "Copador" type vessels. If the glyphs seen on this vessel are not pseudo-glyphs, then this type of vessel is an extremely rare type of Mayan ceramic. There are also known "Copador" type vessels that have a combination of glyphs that are designed as having a meaning, along with glyphs that are pseudo-glyphs, and it may be that this is the case relative to the superb vessel offered here. This piece also has rather thick side walls, and the vessel has a slight flare as seen from the top to the bottom of the vessel. There are several attractive minute root marks, and some minute black spotty minerial deposits seen in various sections of the vessel. This piece also appears to be intact, and has no noticeable repair/restoration. This piece is an extremely fine example for the type, and is now scarce on the market in this superb condition with the vibrant orange, black, and red colors. Ex: Private New Mexico collection, circa 1970's. Ex: Arte Primitivo, New York, Dec. 2010, no. 292. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1286571
Apolonia Ancient Art
$2,865.00
This scarce to rare piece is a Mayan terracotta model of a throne, which dates circa 600-900 A.D. This piece is approximately 3.4 inches high, by 6.4 inches long, by 3.2 inches wide. This piece is made from four molded pieces, and the details and images seen on this piece were mold pressed into the terracotta. The front side of this piece shows a facing god figure, who also appears to be supporting the weight of the upper panel. The upper panel also shows two square "mat designs" which each show twelve boxes with a "spiral" symbol within. This "spiral" symbol is likely depicted as meaning "CH'ICH", meaning "blood", and/or "blood offering". This symbol also makes perfect sense for this piece, as this piece may also portray an offering altar, as well as portraying a throne that may have supported a seated figurine. The two holes seen at the top may be for pins to help support a seated figurine, but they may also represent holes that were used to drain the blood from the two panels, and this blood would then drip down below the altar and to the underworld gods below. According to the Mayan belief of blood offerings, each drop of blood would nourish the gods and the earth, ensuring a new abundant maize harvest that would feed the people and provide wealth for the court. If this was the case regarding this piece, then this piece likely is a votive representation of an offering altar where bloody offerings were placed for the gods, and this type of altar may also have doubled as a sacred throne for a Mayan royal personage. The emerging facing god seen at the front of this piece, may be a frontal version of the "War Serpent God", otherwise known as the "Jaguar-Serpent-Bird God". This composite image is primarily associated with warfare, and was a popular image with the Maya at Piedras Negras and Chichen Itza. The image seen on this piece also has feathers above each extened arm, jaguar-paw hands, a double necklace, large round ear-flares, and a nose guard attachment. (For the type of god seen here, see "The Gods and Symbols of Ancient Mexico and the Maya" by Mary Miller and Karl Taube, Thames and Hudson1993, pp. 104-105.) This piece is 100% original, and was repaired from four large fragments. There are also minute black spotty mineral deposits seen in various sections of the piece. This type of votive piece is seldom seen on the market, and also displays a Mayan god that is seldom seen. Ex: Private New York collection, circa 1980's. Ex: Howard Rose collection, New York, circa 1990's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #824649
Apolonia Ancient Art
$1,375.00
This interesting piece is from the Jama-Coaque culture that lived in the tropical forest coast region of northern Ecuador near the Esmeraldas River. This area is also the region where the Spaniards first encountered the native South Americans. The piece offered here is approximately 10 inches high, dates circa 500 B.C.-500 A.D., and is intact, save for some missing coffee bean ends seen on the headdress and a very small section of the headdress behind the right ear, and this may have been done as this piece was a burial offering. These breaks appear to be very old, as there is wear in the break areas with burial deposits, and this may have been done to break the "mana" and/or magic of the piece for burial. The seated figurine may be a shaman that is seen wearing a headdress, shirt, earrings, and nose ring that are decorated with coffee bean symbols. He also has coffee bean designed eyes and is seen holding a lime pot in his right hand and in his left, a coca pod. (For the type see: "Pre-Columbian Art" by Jose Alcina Franch, Abrams Pub., New York, 1983, no. 595.) There are traces of painted designs seen on the lower legs, headdress, and skirt. This piece has spotty black mineral deposits and some minute root marking. An example and type that is now scarce on the market. Ex: Private Arizona collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1325875
Apolonia Ancient Art
$1,265.00
This complete piece is made of 22 tubular jade beads, along with a jade "Celt-God" pendant, which is also known as an "Ax-God" pendant. The beads strung together are approximately 22 inches long, and the "Celt-God" pendant is approximately 4 inches high by 1 inches wide near the base. This piece dates circa 200-500 A.D., and it was produced in northern Costa Rica, in an area known as the Atlantic Watershed region. The beads and pendant were "bow-drilled", with a hole created from drilling at each end. The beads are also a combination of different types of jade and jade-type stones, with some darker in color than others. The pendant shows "line-cut" design and is likely an anthropomorphic human image. One can see design "line-cut" work that looks like an open mouth and head at the top of the pendant. The back side is flat, and the "line-cut" design is seen on the concave front side. There is also minute mineral deposits and root marking seen on the pendant and most of the beads, and most, if not all of the beads appear to be ancient, and have mineral deposits and patina. These pendants had magical properties, and were worn as personal adornments which also conveyed that status and rank of the owner. The "Celt-God" pendant type was first developed by the Olmec circa 1200-1000 B.C., and this type of object was also votive. This type of object is also found in many pre-Columbian cultures in Mexico and Guatemala. This type of jade object is also explained in detail by Frederick Lange in "Pre-Columbian Jade", University of Utah Press, 1993. This piece can also be worn as is, and can also be displayed in the included custom display box. Ex: Private German collection, circa 1990's. (Note: Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1239393
Apolonia Ancient Art
$3,265.00
This attractive piece is a Vicus culture seated figurine that dates circa 200 B.C.-300 A.D. This piece is approximately 6.9 inches high, and is in mint to superb condition with no repair/restoration. This piece has a pleasing nice deep reddish-brown glaze, and has some minute root marking and some light blue/black spotty mineral deposits. This piece is a stirrup-type vessel, and it has a flat bottom. The legs and arms are seen tucked in close to the seated body, and this figurine seems to exhibit an inner core that is changing from an animal form to a human form, or vice-versa. This piece is classified as a "transformation type" ceramic, and this can especially be seen with the human facial features relative to the almond shaped eyes and well defined nose. The wide mouth appears to exhibit this change as well, as does the dual lobbed head which is an anthropomorphic animal feature which is attributed to an animal such as a monkey. This piece is also an excellent example of a ceramic from the Vicus culture of ancient Peru, due to the reasons noted above, and most pieces from this culture seem to exhibit some form of "transformation" from one degree to another. This piece is also "thick walled", and has some weight to the piece. The early Peruvian ceramics from this culture were also fired at about 400 degrees C, thus producing a "thick walled" ceramic, as opposed to the subsequent Peruvian cultures such as the Moche, which produced "thin walled" ceramics which were fired at about 1000 degrees C. This piece is also analogous to an example seen in "Arts Ancient du Perou" by Bernard Villaret, Times Editions Pub., 1978, p. 51. (See attached photo.) This piece has some weight, as one handles this piece, and is in scarce mint condition with a vibrant deep reddish-brown glaze. Ex: Dr. Ernst J. Fischer collection, Germany, circa 1980's. Ex: Auktion Ketterer 119, Zurich, 1987. Ex: Private German collection. Note: Additional documentation is available to the purchaser, including a TL test from Gutachten Lab., 11/23/1984, no. 584912. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #853880
Apolonia Ancient Art
$4,675.00
This rare vessel is from the Moche culture, that dwelled in modern day northern Peru, dates circa 500-700 A.D. and is from the Moche IV phase of ceramic development. This piece is intact with no repair/restoration, is in superb condition, and is approximately 8.25 inches high. This red-brown and cream colored ceramic is a rare piece, as it is a type of vessel known as a "sacrificial rite vessel". This piece has six figures on the vessel including a Moche standing owl deity seen at the center, a sea lion, a cormorant, a hooded male figure, an ocean skate(?), and a crab. All of the five figures that run around the main body of this stirrup-type vessel are all seen emerging from the background, and may represent their emerging into or from the spirit world. These figures are seen in high relief from the main body of the vessel, as they were individually mold made, and this production process took a great deal of skill and time relative to intregrating these images into the production of this ceramic. The standing owl deity seen at the center, which may also represent a priest in costume, is also the Moche deity that is seen in the "Presentation Theme", which is a Moche ceremony of sacrifice as defined by Christopher Donnan. (See "Moche Art of Peru" by Christopher Donnan, University of California, Los Angeles, CA., 1978, pp.158-174.) This Moche owl deity, seen in the "Presentation Theme" as defined by Donnan which is also identified as "Figure B", is a priest seen in an owl-hooded costume holding a goblet with blood from the sacrifice. There are also other known Moche ceramic vessels that portray this figure, as seen in the work noted above (Nos. 248 and 271.). The owl was sacred to the Moche because of it's night vision and sharp hunting skills at night, and because of their nocturnal nature, they were associated with death and were thought to travel between the living and spirit world. There are examples of Moche ceramics with a captive tied to the back of the owl, and this may represent the owl carrying the captive to the other world. The standing owl, seen in combination with the five figures that run around the main body of this vessel, are all related to Moche ceremony and sacrifice. The active red-brown sea lion depicted on this piece shows several round objects, seen at the front of the eye and on the stomach area, and are round stones that the sea lions frequently cough up when they are hunted. These stones were considered sacred by the Moche and were thought to have extremely powerful medicinal properties. The lively artistic style of the sea lion is exceptional, and has a great deal of expression. The hooded male figure, seen at the front of the vessel, may represent a sacrificial victim. It is interesting to note that one of the owl's feet appear to grip and morph into the hood that is seen on the male figure that is placed just below the body of the owl. The crab is also interesting in that the crab has anthropomorphized human-like eyes. The owl is also thought to represent the "magical flight" ecstatic trance state that was performed by Moche shamans and priests. The owl seen on this vessel also has a human designed eye, and may represent a shaman and/or priest in costume, or is in a state of transformation. (This ecstatic trance state was first described in 1638 by Antonio de la Calancha, in the historical Spanish document "Cornica Moralizada del Orden de San Augustin en el Peru, Con Sucesos Egemplares an esta Monarquia", Barcelona, Spain.) The ceramic offered here may represent the owl as presiding over the Moche sacrifices that are offered to the other world, due to the many attributes of the Moche owl deity as noted above, and as such is known as a "sacrificial rite vessel". (One of the few examples of this type of vessel was offered by Arte Primitivo, New York, June 2005, no. 329, $12,000.00-$15,000.00 estimates. The vessel offered by Arte Primitivo is also red-brown and cream colored, 10.5 inches high, and is Moche IV phase. See attached photo.) Ex: S. Benger collection, Germany, circa 1970's. Ex: G. Hirsch Nachfolger, Pre-Columbian Art Auction 257, Sept. 2008, no. 179. Ex: Private New York collection. (Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1351887
Apolonia Ancient Art
$1,865.00
This rare and esoteric piece is an Olmec seated duck poison bottle that dates circa 1100-800 B.C. This vessel is attributed to the Las Bocas region of Mexico, and is approximately 2.4 inches high. This piece has an attractive lustrous black glaze, along with some spotty light brown burnishing that is seen on all of the outer surfaces of the vessel. This piece is also intact, and has no repair/restoration. This piece is also in the form of a hollow container, as the top of the head has an opening into the hollow section of the lower body. This type of vessel is also known as a "poison bottle", as they generally held a substance such as red cinnabar or another hallucinogenic powder or liquid. This vessel was likely used in a ceremonial capacity, and this was likely the case for the majority of glazed Olmec vessels that depict birds such as ducks, raptors, and songbirds. (Another analogous "poison bottle" vessel of this type portraying a raptor is seen in "The Olmec World: Ritual and Rulership", Princeton University, 1996, Harry Abrams Pub., no. 61, p. 183. See attached photo.) The esoteric vessel offered here has a very animated face with dotted eyes, and two squat legs and an extended tail that serve as a tripod base for the vessel. There is also a "double dot-and-bar" symbol seen between the eyes, and the eyes also appear to represent dots as well. The "four-dots-and-bar" motif is also thought to represent the "axis mundi", as the conduit between the Olmec natural and supernatural realms, and the two dotted eyes together with the "double dot-and-bar" symbol, may be a representation of the "four-dots-and-bar" motif. The symbolism seen on this piece also reinforces the theory that this piece was created as a ceremonial type vessel. This piece is an exceptional example of Olmec ceramic art, and is seldom seen on the market. Ex: Ferdinand Anton collection, Germany, circa 1959. Ex: Private German collection, circa 1980's. (Note: Additional documentation is available to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1262510
Apolonia Ancient Art
$4,265.00
This interesting piece is a Mayan cylinder vessel that dates circa 600-900 A.D. This piece is approximately 9 inches high by 5.8 inches in diameter, and measures 8.75 inches, from the tip of the vulture head to the other tip of the vulture head seen on the opposite side of the vessel. This attractive piece has nice root marking, and some minute black spotty mineral deposits seen on all of the surfaces of the vessel. This piece is also a scarce type with the two extended vulture heads which are seen on opposite sides of the vessel, and the more common vessel of this type, has extended monkey heads. (See attached photo for the monkey head type. This piece is seen in the Museum of Anthropology and History, San Pedro Sula, Honduras and is published in "I Maya di Copan", Skira Pub., Milan, Italy, 1997, page 139, no. 34.) This vessel offered here is intact, and has some very minor stress crack fill which is very difficult to see. This piece has vibrant dark red, black, cream, and orange colors that are seen on the entire outer surface of the piece. The prominent feature of this piece are the two red-headed vulture heads that are seen emerging from each side of the vessel, and their wings and body are stylistically represented below each head on each side of the vessel. These emerging vulture heads are each a vibrant dark red color, which matches the color of this living bird, and these emerging heads also act as handles for this vessel, but this is likely not the primary function of these heads. It's more likely that the Mayan artist wished to emphasize the importance of the vulture in Mayan myth, and created a three-D image of the creature that seems to emerge from the vessel and appears to be alive. There are also two bands that run around the piece, and are seen at the top and bottom section of the vessel. The top band has two boxes, one placed between each vulture head, and within each box is what appears to be another stylized vulture bust showing a section of the wings and head. The bottom band has a red geometric box seen below each stylized vulture body on each side, and there is an identical stylized vulture bust placed between each geometric box. There is also a red line, seen on each side, that acts as dividing line for each side showing the emerging vulture head and painted stylized body. The vulture for the Maya was observed as a death eater. As a consumer of death, the Maya also felt that the vulture could convert death to life, and the vulture was viewed as a symbol of cleansing, renewal, and transformation. As a symbol of renewed life, this type of vessel was likely a Mayan offering vessel that contained a grave good for the afterlife. Ex: William Freeman estate, New Mexico, circa 1960's-1980's. Ex: Private AZ. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #809739
Apolonia Ancient Art
Sold
This superb ceramic is from the Moche culture that dwelled in northern Peru and dates circa 50-200 A.D. This piece is classified as being Moche I period, circa 50-200 A.D., due to the design of the stirrup spout that has a thick lip. The Moche ceramics from this period often have a cream colored glaze with red highlights, as this vessel also displays. This intact piece is approximately 8 inches high and is in superb condition, with no over paint, repair, and/or restoration. There is also a small pebble inside this ceramic, and this vessel may have served as a ceremonial rattle. This cute piece has a vibrant red line-designed lizard seen on both sides, and there are red dots that surround each lizard. These red dots represent seeds of the acacia tree, which are closely related to the hallucinogenic anadenanthera colubrina, which are believed to have powerful medicinal properties. The lizards that are native to the desert scrub brush land of northern Peru subsist exclusively on these seeds, and its thought the Moche consumed these lizards believing that they would derive the benefits of the acacia seeds. (For the ceramic type see "Moche Art of Peru" by Christopher Donnan, University of California, 1978, page 142.) The lizard was also a creature worthy of depiction, as lizards shed their skins, and this trait makes them symbolic of regeneration. This piece is an interesting work of Moche line-designed art that is not often seen on the market in this superb condition. Ex: Private CA. collection. Ex: Arte Textil, San Francisco, CA. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1239527
Apolonia Ancient Art
$3,275.00
This rare piece is a Salinar/Viru culture monkey "transformation" type vessel that dates circa 400-200 B.C. This piece is approximately 9 inches long by 7 inches high, and is in superb condition with no repair/restoration. This piece is a standing quadruped with a stylized lobed monkey's head, and a short tail is seen curled at the back. This piece is seen standing on sturdy legs, with each flank painted with mythical creatures that have bared fangs and claws. The whole piece is covered with a light yellow-brown slip, and the mythical creatures and facial elements are painted in a light reddish-orange color. This piece is also a "stirrup-handle" type piece that is also designed as a "whistle" type vessel, as it makes a shrill sound when one blows into the raised end of the handle, and as such, this vessel was also likely a "ceremonial" type vessel. In addition, this piece also represents a "transformation" type vessel, as the stylized lobed head on the monkey has human and animal features. This rare early Andean culture ceramic may also be a prototype for the subsequent Moche I ceramics, and as such, this type of piece set the standard for Andean ceramics that have a great deal of realism regarding both human and animal representations. This piece also has some spotty light brown mineral deposits, and is a superb example for the type that is seldom seen on the market. Another analogous example of this culture is seen in Lempertz Pre-Columbian Art, Brussels, Jan. 2010, no. 49. (See attached photo. The Lempertz example also has an analogous painted mythical creature on the flanks as the piece offered here, and both of these pieces may have been produced in the same workshop.) This type of piece is x-rare to rare, and has a high degree of eye appeal. Ex: Dr. Ernst J. Fischer collection, Germany, circa 1980's. Ex: Auktion Ketterer 163, 1986. Ex: Private German collection. Note: Additional documentation is available for the purchaser, including a TL test from Gutachten Lab., 01/14/1991, no. 369012. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1237476
Apolonia Ancient Art
$3,675.00
This animated piece is a squatting figurine that is from the Nazca-Wari culture, circa Middle Horizon, 600-700 A.D. This interesting piece is approximately 5 inches high, and has a flat bottom base. This figurine likely represents a squatting male who is seen holding a ball upwards with his right hand, and his left hand is also raised to his left ear lobe which appears to be bleeding. This blood is also seen running down his left arm, and his facial expression is very animated with his crooked mouth. This crooked mouth may also be a representation from his injury to the left side of his head, which also may represent a stroke and/or a cranial injury. The figurine is also seen wearing a cloak with geometric patterns, and it may be that the person depicted here may also have been a ballplayer. The raising of the ball in his right hand may also be a sign of victory in the ancient Mesoamerican ballgame, and this may depict the point of victory in the game. This piece is also a ceremonial whistle vessel, and makes a high pitched noise when one blows into the bottom opening seen at the back side of this piece. There is also an opening for the whistle seen at the back side, and also the remains of a stirrup attachment, as this piece is the front half of a stirrup vessel. This piece may also have been ceremoniously broken when it was buried, and perhaps this was linked to the fact that this piece may have portrayed an actual person. This piece was also collected by Dr. Ernst J. Fischer who collected Pre-Columbian ceramics that displayed medical related diseases and/or conditions. The condition of this piece is also superb to mint quality and the white, gray, light red, and black colors are very vibrant. This piece was also one of the favorite pieces of Dr. Fischer, and is one of the rare examples of Andean Pre-Columbian art that likely displays a medical condition such as an injury and/or stroke of an individual. In addition, the injury depicted here may have been self inflicted and/or initiated to relieve the condition of stroke, but it is more likely that this injury was the result of playing in the ballgame. It is also interesting to note that the face of this individual is divided into two parts, with one half of the face depicted in light red, and the other half, in light gray. This piece is also a rare medical related type of ceramic, and is seldom seen on the market. An analogous piece from this culture was offered at Sotheby's African, Oceanic & Pre-Columbian Art, New York, May 2014, no. 203. (See attached photo. This complete open-topped vessel is approximately 5.5 inches high, and has analogous colors/design relative to the tunic and bilaterally colored face. $10,000.00-$15,000.00 estimates, $68,750.00 realized.) Ex: Auktion Ketterer 163, 1989, no. 337. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Ex: Private German collection. Note: Additional documentation is included for the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1224537
Apolonia Ancient Art
$1,675.00
This cute little piece is a pendant from the Zapotec culture that dates circa 200 B.C.-200 A.D. (Monte Alban II period). This piece has earlier Mezcala artistic influence, and a myriad of small monkey/squirrel pendants of this type were produced as early as 300 B.C. in western Mexico by the Mezcala culture. This complete piece is approximately 1.9 inches high by 2 inches long, and stands upright on its own, which also points to the skill of the artist, as most of these examples do not stand on their own. This piece is carved from an attractive green serpentine (green diorite) which has several light brown and white inclusions, and some minute stress cracks within the stone. This piece has Zapotec artistic style as seen with the extended thin lips, Roman style nose, and incised line work on the upper head. This piece is also a "transformation" type piece, as the seated monkey has humanoid anthropomorphic facial features. This piece also has a small bow-drilled suspension hole seen between the back and raised tail, and this piece likely served as a "protector" type pendant. This piece has bow-drilled eyes, and were likely inlaid with a colored stone. There are heavy white calcite and black mineral deposits seen within the two eyes, and the small suspension hole. In addition, there is some dark brown mineralization seen deep within some of the minute stress cracks of the stone. There is also a light brown patina seen on the outer surface, and some traces of red cinnabar seen on the low relief areas of the piece. A lively piece with a great deal of eye appeal with an exceptional patina, and is a scarce type. Ex: Private German collection, circa 1970's. Note: Additional documentation is available to the purchaser. This piece also sits on a custom black/Plexiglas stand. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1239297
Apolonia Ancient Art
$4,675.00
This extremely rare piece is a Chavin "stirrup handle" ceramic that dates to the Early Horizon period, circa 700-400 B.C. This piece is approximately 8.5 inches high by 7 inches long. This interesting piece is a standing animal, which represents a coatimundi, or possibly a fox, as the lively head of this standing animal has an elongated nose and peaked ears. This piece is intact, has no repair/restoration, and is an orange and light red color. This esoteric piece is in overall superb condition, has some spotty black dotted mineral deposits, and some normal stirrup handle surface roughness. This piece has four large circle designs, and some geometric line design seen on each side, at the front, and on the face of this animated creature. The rectangular shaped head has dotted eyes, and is seen slightly tilted to the right, which give this piece a high degree of eye appeal and a very animated look. The mouth also appears to be slightly turned as well, and this movement noted with the head and mouth may represent this piece as a "transformation type" vessel. This type of artistic style, as noted above, is also attributed to the Chavin type ceramics known as "Tembladera style". This remarkable piece was produced at a very early period, regarding Pre-Columbian Andean cultures, and has a rare design with the esoteric curved hind quarter of the piece. This type of esoteric design is also rare regarding Chavin type ceramics, and is seldom seen on the market. A piece with analogous artistic style was offered in Bonham's Pre-Columbian Art, San Francisco, CA., Dec. 2006, no. 5352. (This stirrup vessel type piece has analogous line design, color, and nose design, and depicts a humanoid figure.) Another analogous stirrup type ceramic vessel was offered in Christie's Pre-Columbian Art, New York, Nov. 2006, no. 41. (This vessel depicts a jaguar with a slightly tilted head, peaked ears, and dotted eyes. The head is also a triangular designed head with an elongated snout, and this head is also turned to the right. This piece is classified as "Tembladera", circa 700-400 B.C. $4,000.00-$6,000.00 estimates, $4,800.00 realized. See attached photo.) The piece offered here is an esoteric design that is seldom seen on the market, and it is extremely rare in it's intact condition. Ex: Private German collection, circa 1970's. Ex: Dr. Ernst J. Fischer collection, circa 1980's. Note: Additional documentation is available to the purchaser. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1339482
Apolonia Ancient Art
$2,675.00
This scarce piece is a Moche ceramic finial in the form of a moving snake, and dates circa 100-300 A.D. This piece is approximately 10.1 inches long, by 2.8 inches wide for the width of the head. This powerful piece has a nice dark to light gray polychrome glaze, with some attractive dark brown to black burnishing. There is also some spotty dark black mineral deposits, and this piece is intact with no apparent repair/restoration. This powerful piece displays a snake in the act of coiling for a strike, and one can see the open mouth with the bared teeth. The head is very detailed with some incised linear markings, refined raised eyes, and a well-defined boney head. The overall piece looks very realistic, and this is an artistic style hallmark of Moche ceramics. The snake closely resembles an anaconda or a boa with the flat nose and open and raised eye design. This piece was also made from molds, and one other analogous example of this type was on the market several years ago, and this piece may have been made as a pair for a bier or as a support for a canopy. Another theory is that this piece was made for a wooden ceremonial wooden staff, and the snake for the Moche shaman, was thought to demonstrate his power by controlling opposing forces in the supernatural world, and this in turn, would allow the shaman to become a living god able to cast spells, heal, and foretell the future. For this discussion relative to the powers of Moche shaman see: "Moche Art of Peru" by Christopher Donnan, University of California Press, 1978, p. 139. This "power-type" piece has a great deal of eye appeal, as it really looks alive, and it sits somewhat upright on a custom metal stand. Ex: Dr. Baker collection, NM, circa 1980's. Ex: Splendors of The World, HI, circa 1990's. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pottery : Pre AD 1000 item #1250013
Apolonia Ancient Art
$5,865.00
This extremely rare and cute piece is a Moche blackware feline that dates Moche I Period, circa 300-100 B.C. This early Moche piece is approximately 8.25 inches long by 7.2 inches high. This black glossy glazed piece is intact, and has some attractive light brown burnishing and some minute spotty black mineral deposits. This cute piece is a reclined feline that is seen with his long-tailed prey in his mouth, and this prey appears to be a small mammal and/or mouse. This feline's powerful bared teeth are seen holding it's prey securely in place, and this feline also appears to be relaxed, as he is seen reclined with his lower torso to one side along with his wavy tail. This feline is also seen with forward-curving ears, graceful incised whiskers, rectangular nose, and a compact body. There is also a stirrup-spout at the top of the body, and male attributes are seen between the hind legs. This type of Moche ceramic normally does not have prey in his mouth, and as such, is an extremely rare type. Another analogous blackware reclined feline piece, without the prey, is seen in Sotheby's Pre-Columbian Art, New York, Dec. 1981, no. 14. (See attached photo. $1,200.00-$1,800.00 estimates, $1,210.00 realized.) The feline offered here may be a rare black jaguar, or a smaller feline such as a puma. Wild felines held a special place in the mythology of the ancient Americas. The felines special night vision combined with their powers as hunters were often likened to the power of shamans who would incorporate feline elements into their costumes or paraphernalia. The piece seen here also has enlarged eyes, which emphasize this creature's excellent night vision, and the face of this feline has anthropomorphic characteristics. This type of piece is extremely rare, as it is a type that has the caught prey, is in superb condition, and has great eye appeal. Ex: Gayle Grayson Gallery, Chicago, Ill., circa 1980's. Ex: Estate of Daniel J. and Ruth Edelman, Chicago, Ill. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1338969
Apolonia Ancient Art
$3,875.00
This rare piece is a Chontal culture stone anthropomorphic pendant that dates circa 600-200 B.C., and is approximately 5.5 inches high, by 4 inches deep, by 2.3 inches wide. This interesting piece shows a face emerging from a half moon object that resembles a "crescent half-moon", but this object more likely represents a fruit or a vegetable type, such as a head of maize or a squash. The top of the piece has a segmented extension with a curled end, and this resembles the terminal end of a vegetable type plant where it was connected to the root. The base of the piece also has a curled end which may represent the other terminal end of the vegetable type plant. The well-defined face is seen emerging from the center of the vegetable type plant, and both sides of the face appear to have folded back plant material that frames the face. This facial framed border is comprised of individual "string line-cuts" that are seen in stark contrast to the smooth polished surfaces of the emerging face. The face also has a well defined mouth, nose, and bow drilled eyes. There are two additional bow-drilled holes seen on the top back side, and this allowed this piece to suspend as a pendant, and perhaps this piece was the central element in a sacred necklace. The ancient Chontal created sacred stone pieces such as this piece that were believed to posses magical and fertility powers. This piece is made from a beautiful greenish-brown stone with orange flecks, and in addition, is a scarce to rare stone type which is normally associated with "Chontal" type pieces, rather than "Mexcala" type pieces. For another piece with this scarce to rare stone type see: "In the Heart of Pre-Columbian America, The Gerard Geiger Collection", Milan, 2003, no. 102. (This piece is a mask with notched sides as the piece offered here. See attached photo.) The piece offered here is also analogous to another Chontal mask that has a face designed in profile that is very analogous to the piece offered here. (This piece is also seen in the reference noted above, no. 99. See attached photo.) The piece offered her is much rarer than the more common Chontal masks, as it was designed as a pendant, and the anthropomorphic design with the emerging face is seldom seen. This type of piece may also represent a "transformation" type piece, which also conveys a completely different spiritual meaning than the majority of Chontal masks. This piece also sits on a custom metal stand. Ex: Merrin Gallery, Inv. #680, New York, NY, circa 1980's. Ex: Ebnother collection, Schaffhausen, Germany, circa 1990's. (Note: Additional documentation is provided to the purchaser.) I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Stone : Pre AD 1000 item #1261165
Apolonia Ancient Art
$1,675.00
This attractive piece is an Olmec stone celt/ax that dates circa 1200-550 B.C. This piece is approximately 6.4 inches high by 3.5 inches wide. This intact piece has beautiful dark-green, blue, and white colors, some dark brown mineral deposits seen in the low relief sections of the piece, and some minute spotty black mineral deposits that are seen on all of the outer surfaces. This trapezoidal shaped piece has a nice semi-sharp blade, seen at the top of the piece, and the bottom tip of the bottom base is unfinished, as this is the original outer edge of the stone from which this piece was formed. This piece also has an esoteric slight bend that runs through the length of the main body, and perhaps this was done to make this piece resemble an ear of corn that is seen peeling away from the central cob. The Olmec were also known to have this type of piece worn on a belt, and the wearer doubled as the Olmec "Maize God", who was meant to represent the central cob of a maize ear. According to Karl Taube in "Olmec Art at Dumbarton Oaks, Library of Congress Pub., 2004, p. 129: "But, for the Middle Formative Olmec, the key plant was maize, the ear of which, in its very form, resembles a green stone celt. With their broad, curving bits and narrow polls, the outlines of Olmec celts are so similar to Olmec representations of maize that it is frequently difficult to distinguish them. Moreover, much as maize seed is prepared on the stone metate, celts and other jade artifacts were surely ground and polished on flat stone surfaces. Through the process of grinding, both maize food and finished jade are created." This type of piece was valued by the Olmec for its beautiful color, as this piece was very labor extensive to produce, and this intensive grinding and polishing resulted in a highly glossy surface which still can be seen with this piece today. This type of piece was also traded widely by the Olmec, and may also have represented a set value of wealth. This attractive piece also comes with a custom black metal stand, and simply slides down into the stand. Ex: William Freeman estate, New Mexico, circa 1960's-1980's. Ex: Private AZ. collection. I certify that this piece is authentic as to date, culture, and condition:
All Items : Antiques : Regional Art : Americas : Pre Columbian : Pre AD 1000 item #1331598
Apolonia Ancient Art
$4,675.00
This attractive brownware ceramic is a Mayan carved bowl that dates circa 550-950 A.D. This piece is approximately 9.75 inches in diameter, by 3.7 inches high. This powerful looking piece has a flat bottom with gently curved side walls, and this design made it very easy for catching liquids. This piece has detailed deep carving, within three rectangular panels, and this skilled carving is in the form of a head commonly known as a "Long-Lipped Monster", and was described as such in the Sotheby's reference noted below. This type of Mayan image is rare, although it is a known image relative to Mayan iconography. This rare image is designed in glyph form, and is comprised of a scroll eye, upturned snout, bared fangs, smoke scrolls curling at the back, and sections of crosshatched elements. Each of the three rectangular panels are also separated by two smooth petalled-shaped motifs, and the entire bowl thus has a floral-like appearance. The "Long-Lipped Monster" image depicted here may also represent what is known in Mayan iconography as a "Square-Nosed Serpent" image. According to Andrea Stone and Marc Zender in "Reading Maya Art, A Hieroglyphic Guide to Ancient Maya Painting and Sculpture", Thames and Hudson, London, 2011, p. 227: "This logograph combines ophidian and floral elements in the form of a band that makes several 90-degree turns, suggesting the upturned snout of a sinuous serpent. Eye and nose rest atop the band and beneath are several curly fangs and no lower jaw. This 'square' or 'fret-nosed serpent' is a prominent, albeit esoteric, feature of Maya art. It seems to embody a radiant life force, expelled through the mouth, nose, or center of a flower, and dispersed throughout the universe, much like mana in Polynesia." This logograph is also associated with Mayan ceremonial bloodletting, and it is also quite possible that the Mayan bowl offered here was a part of this ceremony, and this bowl is in essence, a Mayan ceremonial offering bowl. This vessel also has a light yellow/brown polychrome slip seen both over the inner and outer surfaces, and each of the three rectangular panels have traces of white stucco and red cinnabar that are seen down within the low relief areas of the deep carvings. The carvings seen within each of the three rectangular panels are nearly identical, and were each carved individually, such was the skill of the artist. In addition, the inner surface has a black band seen at the rim and a black circle applied to the inner flat base, and resembles a target for ceremonial bloodletting into the vessel. It's also interesting to note that the color red also contrasts with black, and is easily seen. There is also some attractive and extensive root marking and dark black/brown burnishing seen mostly on the inner surfaces, and there are also some spotty minute dark black mineral deposits which are normally seen on authentic vessels of this type. This piece is also 100% original, and was repaired from three large fragments. This limited repair also appears to have been done some time ago. The interior of the bowl is smooth, and also has a thin polychrome glaze on both the inner and outer surfaces. Overall, this piece is a fine example of a carved Mayan vessel, and the detailed and deep carving also gives this piece powerful eye appeal. Ex: Sotheby's Pre-Columbian Art, New York, May 1995, no. 170. ($2,500.00-$3,000.00 estimates.) Ex: Private CA. collection. I certify that this piece is authentic as to date, culture, and condition: