Catalog (282)

Hanging scroll. Summer scene. Fireflies flying over fast streaming water and resting on a rock and overhanging leaves.
Black ink, light mineral colors and gold wash on silk.
Signed Bunrin; seal Bunrin and seal Shion.

Japan, Meiji era, 1870s.

Image H 49 x W 19.5 in.; total height 76.25 in.

Gold slightly oxidized, otherwise fine condition.

Comes with wooden storage box, inscribed Bunrin hitsu hotaru no zu Shiokawa ...

Shiokawa Bunrin (1808-1877). Shijo painter, Kyoto. Pupil of Okamoto Toyohiko. Learned nanga painting and western style painting. Specialized in landscapes.

A pair of six-panel screens from 1874 signed by Bunrin and dealing with the exact same subject matter and same color scheme, is located in the Nelson Atkins Museum in Kansas City, object numbers 74-12/1 and 74-12/2

Part of a triptych with depiction of the Five Great Myoo. At the top is Kongo Yasha Myoo, standing on two lotus bases, at the bottom Gozanse Myoo, being held by an acolyte. Black ink and color on silk, background gold. Beautiful painting, expensively painted.
Painted area: 39 x 15 ¼ inches; frame: 47 ¼ x 21 in.
Good condition, framed ( rollers cut off, old mounting behind mat).

Hanging scroll. Black ink, light colors and gofun on paper.
Painting of the demon of Rashomon stealing back his severed arm from Watanabe no Tsuna. Excellent use of dry-brush technique.
Signed: Yoshimitsu saku, seal Hoko. Japan, Taisho/Showa era.
Newly mounted with original embroidered brocade.
Image: 24 x 12.5 inches.
Total length: 58 inches.

Few old water stains on brocade, few tiny stabilized damages in paper, some damage to embroidery, all in all very good condition.

Small shrine with the esoteric Buddhist figure of the Fudo Myōō who personifies Dainichi Nyorai. He is standing on a rock pedestal – symbol of his steadfastness - with a rope in his left hand and formerly with a sword in his right hand (broken off and missing). Behind him a flaming red mandorla. The patterns on his garment and his jewelry painted delicately in gold and mineral colors.
Japan, Edo period, 18th century.

Height of zushi: ca. 5.8 inches (14.6 cm).

Baldachin split and restored, gold decoration rubbed; sword missing.
Shrine with usual wear and tear, hard ware loose in places. All in all very good condition.

Fudo Myoo converts anger into salvation and frightens people into accepting the teachings of the Buddha Dainichi. His sword symbolizes wisdom as it cuts through ignorance. His rope is used to catch and bind demons. The flaming mandorla (also called garuda flame, referring to the fire breathing bird from Indian mythology) represents purification of the mind by the burning away of all material desire.

Very small scroll painting for in the back of a house shrine. Sumie. Daruma standing on a reed stalk crossing the river Yangtse. In the upper part a commentary or a poem. Black ink on silk. Red seal to the left. To the right the typical jar shaped seal in red.
Painted area: 7 5/8 x 3 13/16 in.
Size of whole scroll: 7 x 17 ¾ in.
Back of scroll needs fixing, scroll ends missing, painting slightly yellowed and soiled, crease at the top, some tears in lower area, due to rolling, generally good condition.
Hakuin 1685-1768.

Small shrine with double hinged doors. Inside three sculptures of a female in dancing pose, holding an open fan and two males, sitting in front of the female. The old man at the left hand side holds bells in his right hand, in his left he held something that is missing today. The man on the right hand side held something in his right hand, now missing. Judging the faces they could be Daikoku, Ebisu and Benten. Three figures elaborately carved in plain wood, their bases decorated in color. Japan, Edo period, 19th century.
Height of case: 9 ¼ inches (23.8 cm).
Left hand of left hand figure partly missing, attributes missing, otherwise good condition. Case: Gold lacquer inside chipping and cracking in places, metal door lock missing and replaced

Original hanging scroll of a tiger and a dragon, two of the regal powers. Black ink on silk. On the lower right signature with two seals. The upper reading Gan…. Painter from the Kishi family.
Mat and frame

Painted area: 37 1/8 x 13 1/8.
Frame: 19 ¼ x 48 ¾ inches.

Some creases, one tiny hole, generally in good condition.

Japanese Buddhist scroll painting with the image of Amida raigo, the descent of Amida Buddha from the Western Paradise to earth. He comes down to transport the newly deceased devotee to the Western Paradise. In the middle Amida, to his right the bodhisattva Seishi, hands folded in prayer, to his left Kannon holding the lotus throne for transporting the deceased to Paradise. A ray of light comes from Amida’s urna. All three figures are standing on lotus thrones, floating on white clouds. They are surrounded by a dark indigo blue background with scattered flowers that seems to be tumbling around in the sky. The outlines of the figures finely done in red. The garments of all three decorated in very fine flower and geometric designs in gold. Japan, 18th century.
Painted area: 37 1/2 x 16 1/2 in. (95.3 x 41.9 cm). Total height: 75 1/2 in. (191.7 cm).
Some paint rubbed off (mainly in flowers), some scratches in blue background, partly retouched (minimally), basically very good condition. Modern, Chinese mounting.

Very rare bronze sculpture of Daiitoku, one of the five Myoo. He is represented with six heads (three large, three small), six legs and six arms that are holding the different attributes, while he is sitting on the back of a reclining long-horned buffalo. Here, Daiitoku holds his main hands clasped together. In the others he holds a staff, chakra, sword and trident. A flaming mandorla has been inserted in the back of the buffalo and is held in place by a metal strip on the back of Daiitoku . Brown bronze with green corrosion.

Japan, Meiji era, late 19th century.
Measurements: ca. H 12.25 x L 9 x W 7 inches (ca. 31.75 x 22.8 x 17.75 cm).

Tips of the upper flame bunch on the mandorla are bit bent and partially broken off, otherwise excellent condition.

Daiitoku (Sanskrit Yamantaka) is an emanation of Amida Buddha; he is positioned in the West; the white buffalo is a symbol of enlightenment; he has the power to eliminate evil and to establish goodness and to defeat poisonous snakes and dragons.

Hanging scroll. Portrait of probably Sugawara no Michizane, sitting in court dress - a black garment with a long white sash - holding a wooden mace. The black garment, with red liner, is delicately decorated with flowers between waving lines. The sash also decorated with stylized flower shapes.

Tosa style. Signature at bottom: Yuho Issho ga. Red seal: Issho no in.

Colors on silk.

Japan, early 19th century.

Painted area: 23 5/16 x 10 13/16 in. (39.7 x 27.9 cm).
Total length 57 in. (146.5 cm).

Three restored holes in silk (not in image), otherwise very good condition. Mounting fairly modern and in excellent condition. Bone scroll ends.

Comes with a fitting kiribako of a later date.

Sugawara Michizane (845-903) was a Heian period scholar, poet, politician of lower nobility. He was deified as Tenjin-same, god of the sky and storms, later as a god of education/scholarship. The Kitano Tenman-gū Shrine in Kyoto was dedicated to him by the imperial court.

Funa dansu of the kakesuzuri-type, with a single hinged front door.
Behind the door, there are two full width drawers, one half-width small drawer and two mid-size ones with iron locks.
The exterior of the chest is made of keyaki (Zelkova) wood, which is unusual. Drawers made of the softer, kiri wood with iron hardware. Wrought iron handle on the top of the chest. Door, corners and edges fitted with sturdy and very decorative ironwork, ornamental lock.
Bottom inscribed in black ink by carpenter.
Japan, 19th century

H 19 x W 16.25 x D 19.5 inches (48 x 41.4 x 49.5 cm)

Traces of usage (stains, dents, scratches), some of the iron hardware reattached or replaced or missing, 4 bottom slats re-attached or perhaps replaced at an earlier date. All damages acceptable as traces of usages. All replacements acceptable as necessary maintenance, while the chest was in practical use. All in all very good condition. NO KEYS.

Funa dansu are strong boxes used by sea men. They were used to carry business papers, money, writing supplies, seals and other personal things. They are small in comparison to chests that were used on land. The earlier ones are rather simple. The exterior of kakesuzuri-type ship’s chests was traditionally made of sugi (Cryptomeria) or kiri (Paulownia) wood. Kiri wood is fire resistant. Keyaki is much harder, and more expensive, and was more often used from the late Edo period on.
Due to the nature of their use, all funa dansu have traces of usage.

Buddhist shrine, or zushi. Inside stands Jizo bosatsu, holding a wish-granting jewel (hoju no tama) in his left hand and his staff in the right. Very elaborate wooden carving with thick layers of lacquer on top of which gilding. Unusual face with down cast eyes. Metal staff with moving rings.
Height 11.2 inches (29.2 cm).
Japan, Edo period, 18th century.

Jizo’s right foot and left hand repaired (old), vertical crack from his left shoulder down and from his right armpit down, along the seams in the underlying woodblocks, insides of doors strongly, but smoothly rubbed (perhaps to rub out a dedication/identifying inscription, so that the zushi could be deaccessioned from the temple); the outside of the zushi with clear traces of usage (soot), and missing lacquer due to damp circumstances at the temple.

Buddhist shrine with sculpture of the bodhisattva Myoken, deity of the Polar Star and of the Big Dipper.
He is dressed in Chinese garment, standing on the back of a kida (a beast that is half turtle, half dragon-snake), holding an enormous sword. Behind his back a nimbus with seven discs, representing the seven stars of the Big Dipper. To the left of the rock base the head of a snake pops out. (Probably a snake was wound ”around” the giant turtle and broke off. When the sword was replaced, the restoring person found the snake head and did not know that the snake head should pop up on the side of the turtle, and not from the rock.)

Japan, Edo period, early 19th century.

Height case: 8.25 inches (21 cm).

Case: Usual wear and tear, on back label with the text: 19th century Japanese lacquer shrine of Buddha. C. 1820.
Figure: Sword replaced, snake broken off from side of dragon-turtle and glued to the wrong spot, traces of glue on back of turtle (excess glue from underneath deity’s feet), crack in head along the seam of the blocks, polychrome pigments curling up and chipping off at places (showing the underlying gesso).
Otherwise good condition.

Sculpture of a priest sitting with his legs crossed, his hands positioned on his knees, formerly holding a scroll and a rosary. He wears a robe, carved in low relief, with the usual square pattern in red and green typical of a priest’s robe. His face is very rich in expression, his bare chest clearly shows his ribcage.
Wood with a polychrome lacquer layer on top of gesso.
Japan, Edo period, 18th century.

Height 18.5 in., width 17.25 in., depth 12 in.

Beautiful patina. The lacquer rubbed in places, partly down to the bare wood, lacquer stabilized, some thin cracks in the lacquer surface, but basically in good and stable condition.

Bronze sculpture of a pair of geese, necks stretched out. Both are abstracted into a beautiful silhouette with only the most essential lines to indicate movement and character. One goose is stretching its head towards the sky (or full moon), the other stretching its neck towards its companion.
Bronze with brown patina.
One goose signed Sou for Saegusa Soutaro
Japan, Showa era, ca. 1950s.
Geese (and full moon) are a symbol of the fall

H 12 ¾ and 6 ½ inches

Excellent condition

Saegusa Soutaro (1911-2006) was a well known artist. During his working career he specialized in oil painting and large scale public sculpture. It was after his retirement in 1986 that he started to focus on animal sculpture. For another piece by the same maker, see item no. 10994, a leopard.

Hanging scroll of mandala with Guanyin sitting on a rock, surrounded by two worshiping deities in front of him and by a guardian figure in the upper left corner. Beneath him the gods of thunder and wind and rain in the clouds. Below these, Chinese figures in a mountainous landscape, occupied by different activities. On top of the painting a printed text. Unfortunately we were not able to identify the mandala and thus the meaning. Ink and color on Chinese paper. 19th century, China.
50 ¼ x 21 inches.
Some missing areas in text, gold somewhat crackled, otherwise good condition. Paper mounting.

Figure of an eight-armed octopus, lying down in an almost elegant pose. Stoneware with gradient brown-beige color glaze. Signed on the back Hakushi or Hiroshi. Japan, later part of Showa era.

Length ca. 13 ½ x D ca. 9 inches.

Mint condition

Sculpture of the Bodhisattva Jizo, standing with a jewel in his left hand. His right hand points down to the earth in a welcoming gesture. The sculpture was built according to the yoseki saigu technique of separate blocks. Originally a layer of gesso covered the wood, over which black lacquer. The lacquer and gesso have come off from most of the sculpture, revealing finely written sutras or Buddhist texts in black ink all over the body of the figure.
Mounted on an black base with Velcro

Japan, Edo period, 18th century

H 19 in.

Some small, old chips, most lacquer and gesso missing.