Catalog (96)

Nichiren Buddhist shrine containing a sculpture of Kishimojin in demonic appearance, her hands folded in prayer. Kishimojin, or Kishibojin, or Kariteimo, is a complex deity. Originally, she was a demon who stole and killed other people’s children in order to feed her numerous own children. After Buddha Shakyamuni made her see how she made people suffer, she repented and devoted herself to protecting all children. Instead of the flesh of children, she fed her own children pomegranate henceforth.
Women pray to her as the goddess of easy delivery, child rearing, for harmony between husband and wife, love, and for the well-being of the family. Childless women also pray to Kishimojin in the hope of becoming pregnant.

Wood sculpture with beautifully painted details. Eyes inlaid in glass or crystal.
Japan, Edo period, circa 1800.
H of case 12 inches.
Excellent condition. Case doors slightly warped

Wooden nyoi (ruyi in Chinese) scepter, an implement used by Buddhist priests during a ceremony or during formal preaching. Carved naturalistically in the shape of a lotus bud on a long stem with a lotus leaf wrapped around the stem. Rose wood or sandal wood. Made in two pieces.
Japan, 19th century.

Length 13-1/8 inches

Tiny chip at leaf edge. Fine condition.

Very rare cast bronze sculpture of the Chinese monk Xuanzang with a pile of Buddhist scriptures rolled up and stacked in the pack on his back and a lotus leaf over his head from which dangles an incense burner, as he returns to China from India.
In his hands he was holding a scroll and a fly whisk that are now missing. Figure stands on an irregularly shaped base. Japan, mid Edo period, 18th century.
Height incl. base ca. 5.25 inches (13.3 cm).
Hands slightly damaged.

Genjo Sanzo (Chin. Xuangzang) was a monk who went to India. Founder of the Hanya sect. He usually appears as one of the sixteen good spirits, rarely by himself.

Large zushi, made on order for a temple, containing a seated group of En no Gyoja, the father of Shugendo, with his two attendants Zenki and Goki inside a cave. En no Gyoja is sitting with a staff in his right hand, and a hand scroll in his left. The two attendants are crouched before him. The green attendant (Goki) holds a ewer and a stick to ring a bell or mokugyo; the red disciple (Goki) holds an axe.
Wood with polychrome and gold color over gesso, eyes reverse-painted glass or crystal, staff of En no Gyoja gilded bronze.

Japan, Edo period, circa 1800

Measurements zushi H 21 x W 13 x D 9.5 inches

Extremely rare subject matter

En no Gyoja was a 7th century mountain ascetic. He is considered to be the father of Shugendo, a sect in which Shinto and pre-Buddhist mountain worship blends with Tantric Buddhist rituals. Physical endurance, such as seclusion, fasting, meditation, engaging in austerity, is seen as the path to Enlightenment. Practitioners are called Shugenja or Shugyosha, and Yamabushi. Amalgamations of Shinto and Buddhism were forbidden at the Meiji restauration and the Shugendo sect was banned in 1872. Its existing places of worship were either transformed to Shinto shrines or became branches of Shingon or Tendai Buddhism.

A Buddhist shrine, made for a temple, containing the 8-armed, weapon-bearing goddess Benten; her head adorned with a gilt bronze crown in the shape of a Shinto gate, decorated with birds, sun and moon, and beads. On the top of her head sits the snake-bodied water deity Ugajin. Behind her head a circular mandorla with three flaming jewels. Benten sits on a double lotus throne, placed on top of a rock formation.
The figure and the lotus dais are made in wood with gilding over red lacquer, with details in gold and black. Eyes are in reverse-painted glass or crystal. The crown, the mandorla, and most of the weapons in gilt metal. The rock formation in polychromed wood over gesso inlaid with semi-precious stones and/or glass. Japan, Edo period, circa 1800.

Shrine measurements: H 20.5 x W 14 x D 11.5 inches

Zushi: one hinge missing the vertical pin, otherwise very good condition. Statue: Damage to one hand and to the foot, some cracks and lacquer chips commensurate to age and use. All in all excellent, original condition.

Benten in the 8-armed appearance (happi Benzaiten) is a defender of Buddhism and protector of the nation. This is her appearance as described in the Sutra of Golden Light. According to the sutra, she is supposed to hold in her hands bow and arrow, sword and ax, spear and pestle, and iron wheel (rin) and rope. In statues, the objects vary and over time, objects related to wealth and well-being came to replace the original ones, such as the wish-granting jewel and the key to the storehouse.
Benzaiten with Ugajin on top of her head is Uga Benzaiten, goddess of wealth and good fortune, mostly connected to Shintoism.
In this zushi, Benten holds sword and wish-granting jewel, arrows and (missing) bow, key and lotus, and pestle and halberd. Her function has started to shift with the needs and the taste of the times, incorporating the two prominent religions in Japan.

Reliquary in the shape of a pagoda, used to house the Hokyoin Sutra. This type of reliquary originates from China and developed in Japan in the Kamakura era. The Hokyoin Darani sutra contains invocations that make it easier for the soul of the deceased to find its way out of Hell directly into Paradise. These pagodas are usually made of stone, so they can be buried with the deceased. The sutra is recited daily in esoteric Buddhist sects, and is venerated as a relic of the Buddha Shakyamuni. As such the lower part should contain relics.
The pagoda is made in two parts. The lower part can be opened (double doors on one side), showing a void that could be filled with something circular. The upper part has four disc shape decorations sitting on a lotus dais, each with a name of the Bodhisattva in bonji (Sanskrit): Aizen Myoo (front), Kokuzo bosatsu (left), Senju Kanzeon bosatsu (back), and Seishi bosatsu (right).
Gold and black lacquer on wood, Japan, Edo period, 19th century.

H ca. 15.5 in; W 5 in.; D 5 in.

Few segments missing (jewel on top of the pike; lotus dais underneath one of the bonji, one of the corner petals on second tier), dedication and name of donor scratched out (back), knicks and dents

Large shrine, zushi, made on special order for a temple. Inside, right in front of the back wall is a silk covered panel. Towards the bottom of the panel, on a gold background, are painted Fugen Bosatsu on his companion the elepahant, and Monju Bosatsu, sitting on the back of his companion the tiger. Above them, set in the center of a red painted circle is a circular crystal reliquary, sitting on a gilt bronze lotus dais, surrounded by gilt bronze flames, forming the wish granting jewel hojugata.
The reliquary has two shelves, filled with various smaller and larger relics of the historical Buddha, Shaka Nyorai. In the back wall of the zushi, behind the reliquary, is a double door, which can be opened to reveal the reliquary or to lighten the reliquary. The sides of the zushi are covered in gold lacquer. The hinges on the doors are decorated with a manji motive on the inside.
The outside of the zushi is covered in black lacquer, with gold lacquer bands around the edges of the doors and following the contours of the roof. In the center of the roof, in gold lacquer a fully opened lotus flower. The golden band along the edges of the doors is decorated with flowers. The hinges on the outside engraved with meandering flower patterns.
Japan, Edo period, 18th century

H ca. 14.5 in.; W ca. 8 in.

Very fine craftsmanship. Few traces of usage, all in all excellent, original condition.

Very rare piece

The reliquary represents the Buddha Shakyamuni; he is flanked by the bodhisattvas Monju and Fugen, forming the Shaka triad. The combination of the wish granting jewel and the relics of the Buddha originates in esoteric Buddhism.

Large two-door shrine holding inside the figure of Kujaku Myoo sitting on a lutus dais on the back of a peacock. Kujaku means peacock and is revered for transmuting the "poisons" of greed and anger and for eliminating karmic hindrances. The peacock (in India) eats poisonous plants and snakes and is thus thought to guard against evils from poisoning or calamity. Kujaku has four arms, holding a pomegranate, peacock feather, and either a lotus flower or a Buddha-fruit (one attribute is missing). Wooden carving decorated in colors and gold, jewelry and one attribute in metal. Bottom dated Kaei 5 (1852) and inscribed with maker’s name. Japan.

H zushi 16-1/2 inches.

Colors on peacock chipped (touched up), gilding on feathers that form the halo and on the garment brittle and flaking, white pigment on Kujaku with chips and small cracks, one attribute to Kujaku missing, some of the crown missing. All damages consistent with usage and age. All in all good condition.

Zushi, shrine used in Buddhist temples, containing a statue of Aizen Myoo. He sits on his typical lotus throne carried by a vase full of jewels, surrounded by a circular, red, flaming nimbus. He has six arms and on his head he wears a crown in the shape of a lion’s head flanked by two gilded sharito reliquaries. In his lower hands Aizen holds a ghanta and a bell, the secondary hands hold arrows and formerly held a bow, the upper pair of hands used to hold probably a rope and a jewel. Sandalwood decorated with gold and black and red. Jewelry made of gilded copper and glass beads. Japan, Edo period, 18th century.

H zushi ca. 16 inches; figure of Aizen ca. 5 inches.

Figure: one arm re-stuck with glue, other joints showing small seams, some beads missing in gilded jewelry. Zushi: some lacquer chips on the doors, edges and other traces of obvious age and usage. All in all very good condition.

Small scroll painting of the eccentric Zen priest Ikkyu Sojun dancing on top of the head of a skeleton, who is playing the shamisen. In his hands he holds his staff topped with a skull.
Scene from the story of the Hell Courtesan, as described by Santo Kyoden, the equivalent of memento mori.
Signed and sealed at lower right by the artist.
Ink, mineral colors and gofun on silk.
Japan, early 20th century.

Painting 34 ¼ x 8 in.
Mounting 55 x 11 ½ in.

Mounting a bit dry, causing some horizontal ribs. Otherwise very good condition.

Midsize Buddhist shrine, zushi, with double doors on front and back, housing a suiseki (scholar’s rock) placed on a lotus base. Zushi black lacquer on outside with brown copper hardware engraved with flowers, the roof decorated above the doors with cranes painted in black ink. Inside covered with gold lacquer, the pillars decorated with lotus petals. Japan, Edo period, 19th century.

H zushi 9 inches

Some traces of usage (chips on lotus base, rubbing of painting), one door with minor damage on inside, otherwise excellent condition.

Fairly large zushi hand shrine in the shape of a lotus petal. Double sided, made of sandalwood.
Inside each half is a deep relief carving of Buddhist deities. On one side the three-eyed Aizen Myoo with a lion crown, sitting on a lotus base in the clouds before a red mandorla. His six hands hold Vajra and ghanta, bow and arrow, and lotus bud and pouch. On the other side the two-armed Kannon bosatsu, holding a lotus bud in the left hand, sitting on a lotus base in the clouds. Inside decorated in gold, red, blue and black for details, green mineral color for the background.
The outside decorated in gold lacquer over a black lacquer ground: loose lotus petals and a bonji on each side (one bonji probably for Fugen and one bonji A (for Amida)).
Japan, Edo period, around 1800.

H ca. 3-7/8 inches

Inside in excellent condition with minimal abrasions of the blue in the hair and of the green background pigment. Black lacquer on the outside with some losses. Above the bonji for Fugen (?) a restoration. Wood a bit warped.

Rare

Tiny zushi, or hand shrine, with double doors on two sides. Inside a two-sided reliquary with tiny stones, in the shape of a flaming jewel, or tama, on a lotus base in gilt copper alloy and glass. Shrine made of kiri wood (paulonia), inside covered with lacquer with nashiji gold sprinkle. Outside mounted in gilt metal hardware with nanako decoration. Japan, Edo period, 18th century, possibly earlier.

H 2 ½ inches

Some age and use related chipping along the edges, minor damage in the lacquer, and nicks and dents, hinges a bit weak, rubbed and bent, but all in all in very good condition

Finely cast bronze censer on four linked feet with very elegant flower décor on the body and fretwork on the rim, patinated in a rich brown. Bottom decorated in low relief with repeating, extremely fine fretwork of faces. Seal on bottom: Dai-Nihon Bunsei nen Seimin sei. Japan, Edo period, early 19th century.
H H 2-7/8 x diam. 6 ½ inches.
Excellent condition

Murata Seimin (1761-1837), bronze sculptor active in Edo, well-known for his fine casting of bronze vessels and animals.

Zushi or shrine with inside a wooden sculpture of an erect penis dressed in the typical dress of a palace groom, using the grain of the wood to accentuate belly and knees. Fertility symbol, probably used / displayed during local fertility festivals. Also classified as waraimono - things that make you smile. Japan, Meiji era, around 1900.

Case H ca. 10 ½ inches; sculpture H 6 ¼ inches

Zushi with a lot of wear. Sculpture in fine condition; was formerly glued to another base plate.

Very small double side zushi with inside the images of the Buddha Amida Nyorai and on the other side a Bodhisattva holding a covered jar. All doors painted with lotus flowers in water on a golden back ground. The zushi itself made of kiri-wood (Paulownia), which is known and used for its fire resisting qualities. Very special piece. Japan, Edo period, 18th century.

H 2 ¾ inches

Few age cracks (see photos), paint on doors a bit rubbed, otherwise excellent condition. Beautiful details.

Rare pair of foxes that guard a Inari shrine. One holding a jewel in the mouth, the other a key. Each squatting on a little pedestal. Earthenware with mineral color pigments red, blue, white and black. Japan, Edo period, 19th century.

H 19-1/2 x W 6-1/2 x D 9 inches.

One tail restored, key broken and partially replaced for the sake of symmetry, few chips. All in all excellent condition.

Beautiful thick bronze hollow votive figure in the shape of Dainichi Nyorai sitting on a lotus base, former part of a kakebotoke. His head gear finely engraved with floral motives. Bronze with dark brown patina and traces of gilding. Kamakura period, 14th century.

Mounted on Japanese, old kiri-wood stand

H 4 ¼ inches

Excellent condition