Catalog (283)

Page from an album. Illustration in Chinese style (chinoiserie) of a young Chinese man in white pants and blue tunic, beating a small drum or gong with a stick. His head shaved in the style of the first half of the Qing dynasty, a long very thin tail wound around the back of his head.

The shades on his clothes and face done in tiny black dots, in imitation of shading in an etching. Black ink and watercolors on Western paper. French or English. Early 19th century.

The style of this watercolor refers to the small Chinese paintings on rice paper or extremely fine silk, done in the 18th and 19th centuries.

Measurements of watercolor: 15 5/8 x 11 ¾ inches (40.2 x 30 cm).

Basically in very good condition, fresh colors: left margin with binding holes and slightly folded, center fold, few thin areas, mounted at upper margin (traces of glue coming through) in a mat.

This probably is an illustration from an early 19th century book on crime and punishment in Qing dynasty China.

Page from an album. Illustration in Chinese style (Chinoiserie) of a Chinese man with high, woven hat, holding two rods bamboo (?) in his hands. He might he the executioner of punishment of beating by a light stick.

The shades on his clothes and face done in tiny black dots, in imitation of shading in an etching. Black ink and watercolors on Western paper. French or English? Early 19th century.

The style of this watercolor reminds of the small Chinese paintings on rice paper (sometimes called pith paper) or extremely fine silk, done in the 18th and 19th centuries.

Measurements of watercolor: 15.75 x 11.75 inches (40.3 x 30.2 cm)

Basically in good condition, fresh colors: left margin with binding holes and slightly folded, upper right corner somewhat damaged, center fold, few thin areas, stains at lower left corner (removable), mounted at upper margin (traces of glue coming through) in a mat

This probably is an illustration from an early 19th century book on crime and punishment in Qing dynasty China.

Large zushi, made on order for a temple, containing a seated group of En no Gyoja, the father of Shugendo, with his two attendants Zenki and Goki inside a cave. En no Gyoja is sitting with a staff in his right hand, and a hand scroll in his left. The two attendants are crouched before him. The green attendant (Goki) holds a ewer and a stick to ring a bell or mokugyo; the red disciple (Goki) holds an axe.
Wood with polychrome and gold color over gesso, eyes reverse-painted glass or crystal, staff of En no Gyoja gilded bronze.

Japan, Edo period, circa 1800

Measurements zushi H 21 x W 13 x D 9.5 inches

Extremely rare subject matter

En no Gyoja was a 7th century mountain ascetic. He is considered to be the father of Shugendo, a sect in which Shinto and pre-Buddhist mountain worship blends with Tantric Buddhist rituals. Physical endurance, such as seclusion, fasting, meditation, engaging in austerity, is seen as the path to Enlightenment. Practitioners are called Shugenja or Shugyosha, and Yamabushi. Amalgamations of Shinto and Buddhism were forbidden at the Meiji restauration and the Shugendo sect was banned in 1872. Its existing places of worship were either transformed to Shinto shrines or became branches of Shingon or Tendai Buddhism.

A Buddhist shrine, made for a temple, containing the 8-armed, weapon-bearing goddess Benten; her head adorned with a gilt bronze crown in the shape of a Shinto gate, decorated with birds, sun and moon, and beads. On the top of her head sits the snake-bodied water deity Ugajin. Behind her head a circular mandorla with three flaming jewels. Benten sits on a double lotus throne, placed on top of a rock formation.
The figure and the lotus dais are made in wood with gilding over red lacquer, with details in gold and black. Eyes are in reverse-painted glass or crystal. The crown, the mandorla, and most of the weapons in gilt metal. The rock formation in polychromed wood over gesso inlaid with semi-precious stones and/or glass. Japan, Edo period, circa 1800.

Shrine measurements: H 20.5 x W 14 x D 11.5 inches

Zushi: one hinge missing the vertical pin, otherwise very good condition. Statue: Damage to one hand and to the foot, some cracks and lacquer chips commensurate to age and use. All in all excellent, original condition.

Benten in the 8-armed appearance (happi Benzaiten) is a defender of Buddhism and protector of the nation. This is her appearance as described in the Sutra of Golden Light. According to the sutra, she is supposed to hold in her hands bow and arrow, sword and ax, spear and pestle, and iron wheel (rin) and rope. In statues, the objects vary and over time, objects related to wealth and well-being came to replace the original ones, such as the wish-granting jewel and the key to the storehouse.
Benzaiten with Ugajin on top of her head is Uga Benzaiten, goddess of wealth and good fortune, mostly connected to Shintoism.
In this zushi, Benten holds sword and wish-granting jewel, arrows and (missing) bow, key and lotus, and pestle and halberd. Her function has started to shift with the needs and the taste of the times, incorporating the two prominent religions in Japan.

Reliquary in the shape of a pagoda, used to house the Hokyoin Sutra. This type of reliquary originates from China and developed in Japan in the Kamakura era. The Hokyoin Darani sutra contains invocations that make it easier for the soul of the deceased to find its way out of Hell directly into Paradise. These pagodas are usually made of stone, so they can be buried with the deceased. The sutra is recited daily in esoteric Buddhist sects, and is venerated as a relic of the Buddha Shakyamuni. As such the lower part should contain relics.
The pagoda is made in two parts. The lower part can be opened (double doors on one side), showing a void that could be filled with something circular. The upper part has four disc shape decorations sitting on a lotus dais, each with a name of the Bodhisattva in bonji (Sanskrit): Aizen Myoo (front), Kokuzo bosatsu (left), Senju Kanzeon bosatsu (back), and Seishi bosatsu (right).
Gold and black lacquer on wood, Japan, Edo period, 19th century.

H ca. 15.5 in; W 5 in.; D 5 in.

Few segments missing (jewel on top of the pike; lotus dais underneath one of the bonji, one of the corner petals on second tier), dedication and name of donor scratched out (back), knicks and dents

Large shrine, zushi, made on special order for a temple. Inside, right in front of the back wall is a silk covered panel. Towards the bottom of the panel, on a gold background, are painted Fugen Bosatsu on his companion the elepahant, and Monju Bosatsu, sitting on the back of his companion the tiger. Above them, set in the center of a red painted circle is a circular crystal reliquary, sitting on a gilt bronze lotus dais, surrounded by gilt bronze flames, forming the wish granting jewel hojugata.
The reliquary has two shelves, filled with various smaller and larger relics of the historical Buddha, Shaka Nyorai. In the back wall of the zushi, behind the reliquary, is a double door, which can be opened to reveal the reliquary or to lighten the reliquary. The sides of the zushi are covered in gold lacquer. The hinges on the doors are decorated with a manji motive on the inside.
The outside of the zushi is covered in black lacquer, with gold lacquer bands around the edges of the doors and following the contours of the roof. In the center of the roof, in gold lacquer a fully opened lotus flower. The golden band along the edges of the doors is decorated with flowers. The hinges on the outside engraved with meandering flower patterns.
Japan, Edo period, 18th century

H ca. 14.5 in.; W ca. 8 in.

Very fine craftsmanship. Few traces of usage, all in all excellent, original condition.

Very rare piece

The reliquary represents the Buddha Shakyamuni; he is flanked by the bodhisattvas Monju and Fugen, forming the Shaka triad. The combination of the wish granting jewel and the relics of the Buddha originates in esoteric Buddhism.

Set of two bronze ewers for pouring sake at a banquet or wedding ceremony. One sake ewer with a long handle and two spouts (called naga-e choshi), used to serve sake to guest. At smaller gatherings, only one spout is used; when larger numbers of people need to be served, both spouts may be used. The second sake ewer in kettle shape with a single spout (called hisage), used to transfer sake from the barrel to the choshi, as a sort of decanter.
The sides of each ewer finely engraved with the auspicious symbols of pine trees, bamboo, cranes and a minogame; spouts and handles engraved with pines and bamboo; the bottoms engraved with a large lotus flower. Excellent workmanship.
Japan, Edo period, 19th century.

Kettle ewer: H 8.4 x W 9.5 inches
Ewer with long handle: H 5 x L 19.25 inches

Few abrasions, all in all excellent condition

War fan, gunbai uchiwa, made of bronze clad wood, in the shape of a butterfly. In low relief on front and back the text Hachiman Daibosatsu, surrounded by generic family crests in the shape of quinces. Hachiman is a war deity. These fans were traditionally handled by samurai commanders to direct his troops in battle. It is also a symbol of power. Japan, Meiji era, late 19th century.

H 21.5 x W 15.75 inches

Some corrosion, good condition

Carving made from the root section of a bamboo stalk, with the tell-tale circular markings on the back of the head and back of the garment. A general, possibly Guanyu, sitting on a elevation or dais with a closed folding fan in the hand. China, Qing dynasty, 19th century.

H 6.75 in., W at bottom 4.75 in.

Few unobtrusive material cracks, as common in bamboo, few tiny dents in fan, material irregularities, all in all excellent condition

Provenance: From the collection of Richard S. Ravenal, New York

Incense box of irregular circular shape. Over a light gray clay thickly applied opaque, lightly crackled glaze with feldspar that leaves bare a few small areas uncovered, which colored orange red during firing. On the cover a few circular black-brown underglaze "brush strokes".
Although bottom and cover clearly match, they do not make an airtight close line, but leave a couple of gaps. Few very short firing cracks.
Shino ware, Japan. Showa era, mid-20th century.

H 1.25 in.; W 2.25 in.

One tiny chip on a rim, otherwise excellent condition

Almost square fukusa or ceremonial cloths, with design of a family crest with central flower surrounded by wisteria. Flowers embroidered in gold thread onto a deep blue satin ground. Reverse is red crepe silk. In each of the corners a green tassel with Chinese knot. Japan, Meiji era, ca. 1900

H 29 x W 27 inches.

Few unobstrusive stains on reverse, otherwise fine condition

Very simple teshoku, hand-held candle stick, used for walking around. The handle made of a bamboo segment, the head made of forged iron and an iron sheet saucer. Mingei. Japan, Edo period, early 19th century. Very rare piece.

L stick 10 in.; diam saucer 2 in.

Iron corroded, bamboo with crack the does not impact the stability or beauty of the piece. Traces of usage.

From the collection (estate) of William Lipton, Ltd., New York

Small covered box in the shape of a clam shell. Cream-colored stoneware with translucent brown glaze, partially covered with opaque beige-colored glaze with blue and purple streaks. Bottom left unglazed. Takatori style. Japan, first half 20th century.

H ca. 1-1/4 x L 2-1/2 inches

Fine condition

Paper collection label with no. 106. From a private FL collection of incense boxes, water droppers and other antiques

Tea bowl of irregular shape. Deep dark brown clay covered in a greenish-gray glaze that leaves the bottom part of the bowl uncovered. The inside in the same tone with a brown patch. The rim covered with a brownish-green glaze. One looped line decoration in brownish green on the outside. A small patch at the inside of the bowl left uncovered. Karatsu ware, of the type ‘egaratsu’ (decorated Karatsu), Japan, Edo period, early 19th century.

H 2.75 inches, diameter 5 inches (6.9 x 12.6 cm).

Short firing crack, bottom a slightly pitted consistent with usage

Comes with the original inscribed tomobako (Egaratsu; chawan, ichiko) and cotton pouch. Both damaged due to usage

Ex collection R.B. Caldwell

Small food dish for vegetables, relish etc. of round shape with small indentations in the rim. Thin, light colored stoneware, covered in cream-colored glaze with very fine crackle and pinkish brown swirls. In the bottom a highly stylized kotobuki character (longevity) in iron brown and three green glaze splashes on the rim. Glazes have left a few spots uncovered. Oribe ware, Japan, early Taisho era, 1920s.
H 2 x diam. 4-1/2 in.

Minimal traces of usage, fine condition.

Small serving dish of square, mokuzuke, of octagonal shape with two handles standing off the side. Thin light-colored stoneware covered with cream-colored glaze with fine crackle filled in the brown color from the foot to ¾ of the height. On top of the cream-colored glaze some iron-brown decorations of pine needle, plum blossom, cross hatch design and a mon-shaped design and a splash of green glaze with some blue in it. Inside a light textile structure impressed in the glaze. Oribe ware, Japan, Meiji era, 19th century.
H 2-3/8 x W 4 x D 3-3/8 inches.

One small area on top of rim scraped, all in all excellent condition.

Large two-door shrine holding inside the figure of Kujaku Myoo sitting on a lutus dais on the back of a peacock. Kujaku means peacock and is revered for transmuting the "poisons" of greed and anger and for eliminating karmic hindrances. The peacock (in India) eats poisonous plants and snakes and is thus thought to guard against evils from poisoning or calamity. Kujaku has four arms, holding a pomegranate, peacock feather, and either a lotus flower or a Buddha-fruit (one attribute is missing). Wooden carving decorated in colors and gold, jewelry and one attribute in metal. Bottom dated Kaei 5 (1852) and inscribed with maker’s name. Japan.

H zushi 16-1/2 inches.

Colors on peacock chipped (touched up), gilding on feathers that form the halo and on the garment brittle and flaking, white pigment on Kujaku with chips and small cracks, one attribute to Kujaku missing, some of the crown missing. All damages consistent with usage and age. All in all good condition.

Storage jar with tapering body, broad shoulder and slightly everted lip. Used for storing tea leaves.
Stoneware with some inclusions, pitted surface and natural ash glaze patches.

Iga ware, Mie Prefecture, Japan, Edo period, 17th or possibly a little later (early 18th century).

Comes with wooden storage box of a later date.

H 10-1/2 inches

Excellent condition

From the Collection of Osborne and Victor Hauge and their wives