Antique Himalayan tall yak butter lamp. Made of hand hammered copper with gilt bronze applied details depicting Buddhist auspicious symbols. The butter would have melted and burned for a measured amount of time depending on the size and the amount in the lamp. A small hole in the bottom of the cup would have held a sort of wick to provide a long lasting light. Overall repouse details are in great detail. Original patina...

An antique Tibetan painted wood image depicting the Female Bodhisattva Green Tara (Sanskrit: Syamatara; Tibetan: Dölma) seated on a lotus throne in the posture of 'royal ease' with the right leg extended; the left hand is held in the mudra of blessing; the right hand extended across the right knee in the gesture of giving protection. Both hands are holding the stem of an utpala flower. H. 19 cm...

18th century or earlier Indian bronze votive sculpture of standingmale figure with a dagger and a a lingam in his hands. I believe the image to be a rare 2-armed form of Govinda Bhairava, who is a syncretic form of Vishnu and Shiva. Wonderful casting, great detailing of his clothes and jewelry, beautiful devotional wear, excellent patina. Height 4 3/4 inches.

18th century or earlier Indian bronze lamp stand from Western India in a form of Garuda standing on one knee, his hands in praying attitude, his wings spread, and with a naga (cobra) rising by his right leg. Garuda, being the mount of Vishnu, is regarded as representing essential qualities of the deity in animal form, and was worshipped as deity itself. Very nice casting, pleasant patina from the piece being handled, devotional wear on the front. Height 4 7/8 inches.

The expression of Sakyamuni is beautiful and serene. Clearly carved by a master artist. The image is made of one single piece of precious, dark purplish zitan wood. These type of wood images were made of different parts and assembled ( it can be seen by the holes where the various parts would have been stacked together ). Unfortunately the arms and lower part of the body has been lost but it is still a very charming piece! Fixed on a newer hardwood stand. Tibet, 16–17th cent...

Early 19th century Tibetan / Mongolian thangka in original mounts depicting Tserendug - the White Old Man - Lord of the earth and water, protector of all living things. Rare icon, Tserendug as the patron of the plant and animal world is one of the ancient chthonic deities incorporated into Buddhist iconography and is associated with Buddha Amitayus...

Very rare late 18th - early 19th century framed Tibetan thangka depicting arhat Kanaka Bharadvaja - one of the 16 original disciples of the historical Buddha - seated on a lotus dais with his hands in dhyanamudra - mudra of concentration. He is surrounded by 7 other original arhat with their characteristic hand gestures and attributes (anticlockwise from lower left): Anjita, Shribhadra, Pindola, Rahula, Kalika, Nagasena and Abheda...

An antique bronze Yama Dharmaraja. Yama Dharmaraja is an emanation of Manjushri and is a Tantric Buddhist deity and a protector deity. The name means 'Lord of Death, King of the Law. Dharma is the law of cause and effect (karma).

Date: 18th Century (early to mid 1700's)

Dimensions: 6.5" tall X 5" wide X 2" deep

Tibetan Repousee raised Silver on Burlwood Tea Bowl, Tsampa Tea Bowl, Ca. early 1900, 4 3/8" diameter-top rim, 2 5/8" high, 2 1/2" diameter-bottom rim, smooth silver lining over the top of the Burlwood rim, raised intricate hand hammered design on the side, continue on with intricate silver work over the high raised foot, and cover the entire sunken bottom with large Silver Conch Shell. This is high quality Tea Bowl, the condition is good.

18th century Tibetan thangka depicting Ekadasamukha - Boddhisattva Avalokiteshvara manifesting its form with 11 faces. Boddhisattva is holding various implements in his 6 hands, there is Tsongkhapa surrounded by 2 lamas depicted above him and 3 deities (White Tara, Mahakala and Green Tara) below. Beautifully painted with natural mineral pigments on cotton, original mounts lost its silk front but retained cotton backing, the thangka can be displayed hanging...

Very unusual small 1910s Tibetan thangka painted on a buffalo horn plaque with mineral pigments and depicting Bhavachakra - a symbolic representation of samsara - the cycle of repeated birth, mundane existence and dying again without the beginning or the end. The pig, rooster and snake in the hub of the wheel represent “the three poisons” - ignorance, attachment and anger...

Good size late 18th to early 19th century Tibetan thangka depicting Buddha Amitabha presiding over Sukhavati, the Western paradise. Amitabha - the Buddha of Infinite Light - sits in his palace surrounded by pious men dwelling in the land of bliss. There are flying Buddhist angels above the palace, and before it there is a lake in which devotees are reborn on lotus flowers with two rowing boats carrying believers to the Amitabha’s paradise...

Good size early 19th century Tibetan thangka in original mounts depicting 6-armed Bhuddist dharmapala Hayagriva easily recognizable by 3 horse heads in his crown. He is considered to be the terrific form of Avalokiteshvara and thus the archetype of fierce compassion. Hayagriva is shown wearing a tiger skin apron and a long necklace of human heads, holding various implements in his hands...

Early 19th century Tibetan / Mongolian thangka depicting Tserendug - the White Old Man - Lord of the earth and water, protector of all living things. Rare icon, Tserendug as the patron of the plant and animal world is one of the ancient chthonic deities incorporated into Buddhist iconography and is associated with Buddha Amitayus...

Early 19th century Tibetan thangka in original mounts depicting Bodhisattva Manjushri seated on a lotus throne holding a flaming sword and a lotus flower with a book on it in his hands, sun and moon among clouds behind him and a pile of offerings in front of the throne. Manjushri’s name means “Gentle Glory”, a flaming sword represents the realization of transcendent wisdom which cuts down ignorance and duality...

18th century Tibetan thangka in original mounts depicting Begtse standing on a lotus throne trampling on the corpses of horses and humans, brandishing a sword, supporting a lance and a bow and devouring a human heart. Rather rare icon, Beg-tse (also called Jamsaran) is a dharmapala (the Defender of the Buddhist Law) and the Lord of War, in origin a pre-Buddhist war god of the Mongols - his name means “hidden coat of mail”...

Early 18th to early 19th century Tibetan thangka in original mounts depicting Green Tara with the image of Buddha Amitabha above her and her 21 forms around her. She is the miraculous savior rescuing all beings from suffering, particularly from the “eight calamities” of both mundane and spiritual nature: 1. lions and pride 2. wild elephants and delusion 3. forest fires and hatred 4. snakes and envy 5. robbers and fanatical views 6. prisons and avarice 7. floods and lust 8. demons and doubts....

18th to early 19th century Tibetan thangka in original mounts depicting six-armed Mahakala standing on a lotus base trampling on elephant headed Vigneshwara (Lord of Obstacles). Mahakala is an emanation of Boddhisattva Avalokiteshvara and the leader of the dharmapalas (Defenders of the Buddhist Law), his name means “beyond time/death”, and he represents the flow of time. This is 6-armed form of Mahakala with each hand holding a different implement, the crown is adorned with 5 skulls and a s...