Catalog (96)

Shrine with the very rare image of the death of the historical Buddha Shakyamuni, called nehan-zu, and his entrance into the state or perfect peace, called nirvana or nehan. The Buddha lays stretched out on a rectangular lotus base, his head resting on his right arm. Although normally in nehan-zu one will see gathered around the bed 52 kinds of beings, human and animals mourning the Buddha, there are none present in this zushi. From the ceiling of the case hangs a curtain of sorts.
Carved wood, gilded and polychromed, with extremely finely painted details in the face.
Japan, Edo period, 18/19th century.

Measurements: H ca. 8.5 in.; W ca. 9.5 in.; D ca. 5 in. (ca. 21.6 x 24.1 x 12.7 cm.). Case: some dents on roof, flaking lacquer at bottom, corrosion on hardware, consistent with age and a humid storage in a temple. Figure: right arm restored, baldachin damaged (some missing parts still extant) and very fragile.

Fairly large shrine with three carved figures: Shichimen Daimyojin, Kishimojin and the patriarch of the Nichiren sect, Nichiren. All are positioned on a rectangular base. Although all three can be connected with the Nichiren sect, the formation is a rather unusual one, leading to the assumption that the pieces were carved to the specific order of someone, for a very specific reason. The crest on the outside of the zushi (tachibana branch in well) hints in the same direction. It may very well have been composed for a family shrine. Al pieces inscribed in black ink with more or less the same text: Koshu, Yashiro gun, Kaneda mura, Hirono Asajiro Naomasa. All figures have more or less the same inscription on the back. Japan, 18th century.
Measurements of case: h 14 5/8 in. (37.5 cm), w 16 3/8 in. (42.2 cm), d 8 13/16 in. (22.4 cm).
The case has clear traces of usage and two cracks in the back (one through and through, the other only on the inside), one piece of hardware missing, the other has come off, but is still extant.

Information on the individual pieces will be found under the numbers 492286, 492292 and 492299.

Plain wooden sculpture of the deity Shichimen Daimyojin. She is sitting on the top of mount Shichimen, crossing her left leg over the right, holding a jewel in her left hand. She is positioned on a rectangular elevation, painted green on top and gilded over lacquer on the sides. Behind her a jewel decorated nimbus. Plain wood, carved in a slightly facetted way that gives texture to his garment and skin. Crown of gilded metal. On the back in black ink inscription reading ‘Nichiren’. On the bottom inscription in black ink, reading ‘Kaneda[mura], Hirono Naomasa’. On the bottom of the base an inscription in black ink reading: Koshu, Yashiro gun, Kaneda mura, Hirono Asajiro Naomasa. Japan, Edo period, 19th century.
Height without base 7 ½ in. (18.8 cm).
Crack into at the front, sword missing, parts of crown missing, otherwise very good condition.

This piece is part of a Nichiren zushi, that is listed under no. 492282.

Plain wooden sculpture of the founder of the Nichiren sect. He is sitting, holding both his hands with the palms up. He is positioned on a rectangular elevation, decorated with water whirls and gilded over lacquer on the sides. Plain wood, carved in a slightly facetted way that gives texture to his garment and skin. On the back in black ink inscription reading "Nichiren". On the bottom inscription in black ink, partly covered by paper. Japan, Edo period, 19th century.
Height 4 11/16 in. (12.2 cm).
Crack into his left thigh, cracks in the back of his neck and in the upstanding part of his garment (back), partly filled in and stabilized. Part of left hand thumb missing.

This piece is part of a Nichiren zushi, that is listed under no. 492282

Finely carved wooden figure of Gyochu Kishimojin, the hands folded together in prayer, standing on an upside down lotus leaf, positioned on a rocky base. Plain wood, carved in a slightly facetted way that gives texture to his garment and skin. The base and the lotus gilded over lacquer. Inscribed on back: Kishibojin, opening of the eyes, Nichiren. Inscribed in black ink on bottom of lotus leaf: Hirono Naomasa. Japan, Edo period, 18th century.
Height without base 7 ¼ in. (18.3 cm).
Left foot missing, left hand pinky finger broken, chip at left sleeve, few minor old chips at edges, basically good and stable condition.

This piece is part of a Nichiren zushi, that is listed under no. 492282.

Hand shrine, or zushi, of the triptych type. Inside, in the middle section sits Amida Nyorai on a lotus base, flanked by Seishi and Kannon bosatsu. Inside the left panel, and inside the right panel tennin (apsara) flying over a lotus pond. Image of Western Paradise.
Sandal wood. The outside covered in a dark, translucent lacquer, sprinkled with clouds of nashiji and on the front two kiri-mon in slightly raised gold-takamakie and the overlap in the middle decorated with gold lacquer karakusa over silver lacquer background, imitating engraved hardware. The inside carved in raised relief in different levels, the background covered in lapis lazuli, the carving decorated with gold paint and touches of malachite. Silver hinges in the shape of butterflies.
Japan, Edo period, early 19th century.
Height: ca. 3 ½ inches; width when open: 5 ¾ inches (9 cm; 14.5 cm).
Lapis lazuli somewhat rubbed, all in all very good condition.

Small shrine holding the image of the Buddha Dainichi Nyorai, sitting on a lotus base, before a circular mandorla. Doors decorated on the inside with an exquisitely painted motif of star-shaped flowers. Wood decorated in mineral colors and gold. Very high quality. Thin metal for mandorla and crown. Japan, Edo period, 18th century.
H of case ca. 5 inches.
Most of the crown missing, some traces of usage but all in all in excellent condition.

Very small shrine holding the figure of Dakiniten riding a white (or silver) fox. Dakiniten is worshiped at the Toyokawa Inari temples. The zushi is on the inside encased behind a glass pane, surrounded by painted treasure symbols. These kind of zushi are sold at the temple to the patrons and other visitors. Polychromed wood with abundant gold and silver Japan, dated Taisho 13 (1924).
H of case ca. 4 inches.
Comes with original fitted kiri-wood storage box, inscribed with the receiver’s name (juyo), a Kyoto address, dated Taisho 13, 9th month, 17th day, Toyokawakaku and stamped with a red seal. Excellent condition.

Enpukuzan Toyokawa, Myogonji is a temple dedicated to the eleven headed Kannon and Dakiniten and the fox Inari. It was originally founded in 1441 by Tokai Gieki. Most of these temples were rebuilt in the Meiji era or even later, hence many of the products of these temples are from modern times. Worshipers traditionally are merchants.

Nichiren Buddhist shrine containing a sculpture of Kishimojin in demonic appearance, her hands folded in prayer. Kishimojin, or Kishibojin, or Kariteimo, is a complex deity. Originally, she was a demon who stole and killed other people’s children in order to feed her numerous own children. After Buddha Shakyamuni made her see how she made people suffer, she repented and devoted herself to protecting all children. Instead of the flesh of children, she fed her own children pomegranate henceforth.
Women pray to her as the goddess of easy delivery, child rearing, for harmony between husband and wife, love, and for the well-being of the family. Childless women also pray to Kishimojin in the hope of becoming pregnant.

Wood sculpture with beautifully painted details. Eyes inlaid in glass or crystal.
Japan, Edo period, circa 1800.
H of case 12 inches.
Excellent condition. Case doors slightly warped

Large zushi, made on order for a temple, containing a seated group of En no Gyoja, the father of Shugendo, with his two attendants Zenki and Goki inside a cave. En no Gyoja is sitting with a staff in his right hand, and a hand scroll in his left. The two attendants are crouched before him. The green attendant (Goki) holds a ewer and a stick to ring a bell or mokugyo; the red disciple (Goki) holds an axe.
Wood with polychrome and gold color over gesso, eyes reverse-painted glass or crystal, staff of En no Gyoja gilded bronze.

Japan, Edo period, circa 1800

Measurements zushi H 21 x W 13 x D 9.5 inches

Extremely rare subject matter

En no Gyoja was a 7th century mountain ascetic. He is considered to be the father of Shugendo, a sect in which Shinto and pre-Buddhist mountain worship blends with Tantric Buddhist rituals. Physical endurance, such as seclusion, fasting, meditation, engaging in austerity, is seen as the path to Enlightenment. Practitioners are called Shugenja or Shugyosha, and Yamabushi. Amalgamations of Shinto and Buddhism were forbidden at the Meiji restauration and the Shugendo sect was banned in 1872. Its existing places of worship were either transformed to Shinto shrines or became branches of Shingon or Tendai Buddhism.

Buddhist shrine, or zushi. Inside stands Jizo bosatsu, holding a wish-granting jewel (hoju no tama) in his left hand and his staff in the right. Very elaborate wooden carving with thick layers of lacquer on top of which gilding. Unusual face with down cast eyes. Metal staff with moving rings.
Height 11.2 inches (29.2 cm).
Japan, Edo period, 18th century.

Jizo’s right foot and left hand repaired (old), vertical crack from his left shoulder down and from his right armpit down, along the seams in the underlying woodblocks, insides of doors strongly, but smoothly rubbed (perhaps to rub out a dedication/identifying inscription, so that the zushi could be deaccessioned from the temple); the outside of the zushi with clear traces of usage (soot), and missing lacquer due to damp circumstances at the temple.

Small shrine containing the figure of the sitting 11 headed Kannon, holding a flask in his left hand, his head crowned with the 10 heads of the different Buddhist deities, including Amida. He is sitting on a lotus throne that holds inside the figure of a reclining lion. The back of the zushi has a small moveable segment (now glued shut) that is supposed to reveal something in the base of the Kannon. The doors are decorated with inscribed ihai or ancestral tablets set in a field of autumn flowers and river. Japan, late Edo period, 19th century.
H of case 7 inches.
Traces of usage, mainly on the in- and outside of the case, moveable segment glued.

Small shrine with the sculpture of Kishimojin, the hands folded in prayer. Plain wood with nice patina, the pupils painted black. On the back inscription in black ink. On the right door of the case inscription in black ink: Angyo Kishimosonjin, the name of the temple and the donor. The inscription on the back of the sculpture is partly the same, indicating that sculpture and case came together. Japan, early 19th century.
Height case: 7 in. (17.9 cm).
Case with some obvious traces of usage, hardware slightly bent, nails missing. Sculpture in excellent condition.

Buddhist shrine with sculpture of the bodhisattva Myoken, deity of the Polar Star and of the Big Dipper.
He is dressed in Chinese garment, standing on the back of a kida (a beast that is half turtle, half dragon-snake), holding an enormous sword. Behind his back a nimbus with seven discs, representing the seven stars of the Big Dipper. To the left of the rock base the head of a snake pops out. (Probably a snake was wound ”around” the giant turtle and broke off. When the sword was replaced, the restoring person found the snake head and did not know that the snake head should pop up on the side of the turtle, and not from the rock.)

Japan, Edo period, early 19th century.

Height case: 8.25 inches (21 cm).

Case: Usual wear and tear, on back label with the text: 19th century Japanese lacquer shrine of Buddha. C. 1820.
Figure: Sword replaced, snake broken off from side of dragon-turtle and glued to the wrong spot, traces of glue on back of turtle (excess glue from underneath deity’s feet), crack in head along the seam of the blocks, polychrome pigments curling up and chipping off at places (showing the underlying gesso).
Otherwise good condition.

Small Buddhist shrine, or zushi, containing the figure of the Bodhisattva Kannon Nyoirin in six-armed form, sitting on a lotus base positioned on rocks. Kannon sits in position of royal ease, his head resting on his main right arm. In his other right hands he holds the wish-granting jewel (nyoi hoju) and a rosary of stringed beads. His main left hand rests on the lotus, while the others hold a script and a, now missing, lotus flower. He wears a crown and jewelry on his chest made of gilt metal and beads. Behind his head a halo. Carved wood, stained black with mineral pigments and gold.

Height case 10.5 inches.

Figure: Some minor rubbing and lacquer chips, two tips of lotus petals on dais broken and repaired, fringe of crown on right missing, few fingertips slightly chipped.
Case: minor traces of usage.
Overall condition very good.

Tall zushi or Buddhist temple shrine, housing the wooden figure of the standing Buddha Amida, Buddha of the Western Paradise. Both his hands in mudra. He is standing on a multi-tiered hexagonal base, decorated with flowers. His eyes inset in glass or crystal, which are hardly visible due to old layers of re-lacquering and soot.

The baldachin decorated with double family crest. The zushi (case) has double hinged doors decorated with family crests in gold lacquer, indicating that the shrine was made on order for a family temple.

The inside of the doors decorated with flowering lotus plants in etching or scratch technique. Buddha wood, gilded over black lacquer.

Japan, Edo period, 18th century.
Height of zushi: ca. 18.8 inches (48 cm); height of Amida: ca. 10 inches (25.5 cm).
Traces of usage. Basically good condition.

A Buddhist shrine, made for a temple, containing the 8-armed, weapon-bearing goddess Benten; her head adorned with a gilt bronze crown in the shape of a Shinto gate, decorated with birds, sun and moon, and beads. On the top of her head sits the snake-bodied water deity Ugajin. Behind her head a circular mandorla with three flaming jewels. Benten sits on a double lotus throne, placed on top of a rock formation.
The figure and the lotus dais are made in wood with gilding over red lacquer, with details in gold and black. Eyes are in reverse-painted glass or crystal. The crown, the mandorla, and most of the weapons in gilt metal. The rock formation in polychromed wood over gesso inlaid with semi-precious stones and/or glass. Japan, Edo period, circa 1800.

Shrine measurements: H 20.5 x W 14 x D 11.5 inches

Zushi: one hinge missing the vertical pin, otherwise very good condition. Statue: Damage to one hand and to the foot, some cracks and lacquer chips commensurate to age and use. All in all excellent, original condition.

Benten in the 8-armed appearance (happi Benzaiten) is a defender of Buddhism and protector of the nation. This is her appearance as described in the Sutra of Golden Light. According to the sutra, she is supposed to hold in her hands bow and arrow, sword and ax, spear and pestle, and iron wheel (rin) and rope. In statues, the objects vary and over time, objects related to wealth and well-being came to replace the original ones, such as the wish-granting jewel and the key to the storehouse.
Benzaiten with Ugajin on top of her head is Uga Benzaiten, goddess of wealth and good fortune, mostly connected to Shintoism.
In this zushi, Benten holds sword and wish-granting jewel, arrows and (missing) bow, key and lotus, and pestle and halberd. Her function has started to shift with the needs and the taste of the times, incorporating the two prominent religions in Japan.

Zushi with beautiful hardware on the front; inside the figure of Yakushi Nyorai (medicine Buddha), sitting on a high lotus throne, holding the medicine jar in his left hand and with his right hand making the gesture of picking medical herbs. He is surrounded by 16 rakan, painted onto the inside of the doors (not decals). On the mardorla behind his head two apsara are painted, playing the sho and the flute. High quality carving. Wood decorated in mineral colors and gold. Japan, Edo period, likely late 18th century, perhaps early 19th century at the latest.
H of case ca. 9 ¼ inches.
Painting on the doors a bit darkened, slightly chipping; some lotus petal with tiny chip, otherwise in very good condition.