Old tribal necklace, made of old glass beads with a bronze ornament in the shape of a fish tail. North East India, Naga ethnic group. Length: around 37 cm. Very good condition. Provenance: 1) old European collection, 2) auction sale.

Old tribal necklace, made of old red and yellow glass beads and small bronze bells, with a bronze ornament in the shape of three heads to indicate head-taking status. North East India, Naga ethnic group. Length: around 37 cm. Very good condition. Provenance: 1) old European collection, 2) auction sale.

Old tribal necklace, made of old glass beads of various colours with a bronze ornament in the shape of a double fish tail. North East India, Naga ethnic group. Length: around 34 cm. Very good condition. Provenance: 1) old European collection, 2) auction sale.

Old tribal necklace made of twenty strands of old glass beads of various colours. North East India, Naga ethnic group. Length: around 29 cm. Very good condition. Provenance: 1) old European collection 2) auction sale.

Highly ornate silver belt buckle with turquoise and coral Stones, Tibetan, 19th century, mounted on contemporary black leather belt. The silver buckle measures 7 1/4" wide, and is 1 1/2" deep, with two large bezel set coral beads and a turquoise stone between them. The black leather is 1 3/8" wide and 47 3/4" long...

Late 18th to early 19th century small Indian bronze votive sculpture of Vitthali and his consort Rukmini standing on a base next to each other with an ornate probhavali behind their backs. Vitthali is regarded as a form of Vishnu or Krishna, h name means “standing on a brick”, he is usually shown in characteristic stance with his hands on his hips. He is also known as Vithoba or Panduranga, and is worshipped in particular in Pandharpur, not far from Bombay...

Antique Tibetan Buddhist small reliquary in stupa form. Made of glass and covered with gold leaf, this votive offering would have once been housed in a larger container and placed at the foot of an architectural stupa acting as either a funeral mound or housing relics of an important person. The shape, with it's rounded body and terraced lid, imitate the larger stupa, a three dimensional mandala and symbol of Buddha.

Age:17th/18th century

Dimensions: 3 1/2" high

Four 18th century Indian bronze chhappa (a tantric ritual stamp), their bases leaving imprints of: a sacred text, a conch shell and 2 of satkona yantra surrounded by sun rays. The chhappas were used during tantric temple ceremonies to stamp the proscribed parts of the body such as the forehead, cheeks, shoulders, forearms and stomach with a paste of white (for Vaishnavites) or red (for Shaivites) sandalwood...

18th century Indian bronze chhappa (a tantric ritual stamp), its base leaving an imprint of a peacock feather. The chhappas were used during tantric temple ceremonies to stamp the proscribed parts of the body such as the forehead, cheeks, shoulders, forearms and stomach with a paste of white (for Vaishnavites) or red (for Shaivites) sandalwood. The marks on the body provide a visual display of the adherent’s devotion and transfer the beneficence of the deity to the wearer...

18th century Indian bronze chhappa (a tantric ritual stamp), its base leaving an imprint of a peacock feather. The chhappas were used during tantric temple ceremonies to stamp the proscribed parts of the body such as the forehead, cheeks, shoulders, forearms and stomach with a paste of white (for Vaishnavites) or red (for Shaivites) sandalwood. The marks on the body provide a visual display of the adherent’s devotion and transfer the beneficence of the deity to the wearer...

A small Indian deity cast in bronze with a high copper content, depicting an athletic male deity sitting on a lotus throne holding his hands in anjali mudra and holding a kind of hack. Condition: signs of worshipping, base slightly bent, one underarm with a crack. Dimension: 6.5 cm high.

Small Indian deity cast in bronze with a high copper content depicting the dancing god Krishna as a child holding in one hand a butter ball. Condition: patina, traces of usage, rubbed. Dimension: 8.3 cm high.

Antique Indian « ayigalu », lingam casket, “chauka” style (Nandi’s horns shape), used by the Lingayat in Karnatakka, India. 9 x 6,5 cms. CE 236 (see Bibliography)

Antique Indian figure of dancing Ganesha. Carved of stone, possibly serpentine. Ganesha, the Remover of Obstacles stands on one foot with knees bent as he dances. In one hand he holds a string of prayer beads and in the other, a club. By his right hand is his vehicle (vahana), a mouse. Ganesha is the beloved child of Shiva and Parvati.

Age: 19th century

Dimensions: 8" high x 4 1/2" wide x 1 1/2" deep

Antique Indian carved figure of Ganesha, the elephant headed Hindu deity known as the Remover of Obstacles. Carved of soapstone and with traces of pigment. Ganesha sits on a bench with one leg up. His gently curling trunk rests on his large round belly. According to legend, Ganesha was created from mud by the goddess Parvati in order to guard her while she bathed...

Antique Sri Lankan ceramic figure of seated Hanuman, the Hindu god in monkey form, hero of the Ramayana and devoted friend to Rama. Seated with one knee raised and hands together in prayer, Hanuman's face is full of compassion. His tall crown denotes his status. Traces of green and white pigments remain.

Age: 18th/19th century

Dimensions: 5" high x 2 1/2" wide x 2 1/2" deep

Antique Indian carving of Vishnu and Lakshmi. Vishnu is identified by his tall crown and club. His wife, Lakshmi is seated on his left knee. Carved of a hard black/green stone. Beautifully worn smooth and with traces of vermillion from it's use as a votive sculpture. This piece is very powerful. Age: Possible 4th century Dimensions: 4 1/4" high x 2 1/4" wide x 1 1/4" deep

18th century Indian bronze Shiva shrine from Western India in a form of a courtyard, the family of Shiva seated around a lingam, including his wife Parvati in her Annapurna manifestation and her son Ganesha, as well as Nandi bull and a seated figure of a shrine donor with offerings in his hands. The back halo has the protective naga (cobra) with its hood wide open, and there is a pile of offerings in the front right corner of the shrine...