Two Standing Ladies in Waiting for palace display and one lady seated for tea service.
Standing ladies are 5.5 inches tall and the one seated is 3.5 tall
This small hand painted picture on cloth, called a Tsakli was used for Buddhist religious instruction and rituals in Tibet. The back of the card has Tibetan writing...Obvious condition issues...This card and others listed on this site were all antique cards when they were brought out of Tibet in the 60's...card is 3 x 3.5 inches
This Yao necklace and matching pair of earrings have added beads and long silk tassels. Both are light weight and easy to wear. The earrings are hollow with the same repeated design pattern on the backside. The wire loop may be a bit thick as they were made to accommodate the large ear holes which are traditional for the Chinese minority groups. These loops could easily be changed out for posts or a thinner wire hoop.
Used by the bride for wedding this elaborate kingfisher feather crown is a very old and rare piece. The oldest kingfisher ornaments were made by glueing the feathers onto heavy paper. Metal wire was only used to attach pieces together. Both paper and the feathers are fragile, so not many of these old pieces have survived. This one is in average to good condition, some paper loss and some feather loss. It has its original long silk tassels and large glass beads though some of the small beads...
This Buddhist figure was cast in bronze and sewn into a leather case. It would have been carried in a pocket or worn hanging about the neck by the leather thong...a personal amulet or talisman meant for protection. Good condition, 4 the case in 4 inches high and 3 inches across at the widest point.
For festivals including her wedding, a Yao girl of marriageable age would wear the traditional "celestial crown" clipped to her hair on the top of her head. This traditional ornament was common among the Yao of Laos, Thailand and China's Yunnan Province. Upon reaching puberty, the Yao girl would be expected to make her own crown following traditional patterns and methods of her local region. For some, the celestial crown would be worn as daily ornament, while other Yao groups would reserve the ...
This antique copper gau would have been kept in a prayer niche in the home and would be worn as an ornament for festival.
In place of the Tsatsa (clay figure), there is a Tsakli. It was common practice to use a tsakli (small picture card) to represent the religious item which would be placed in the gau, when time and money became available. The original written talisman remains inside the gau also.
Gaus like this were commonly used by the Tibetans living inside China and those livi...
This traditional small leather purse would have been used as an ornament and hung from a belt by a Tibetan woman during festival. It is heavily decorated with silver metal, turquoise and coral beads. This is an old one and is in excellent condition.
This Burmese antique offering plate was the result of work by dedicated and skillful craftsman. Beautifully woven of bamboo strips, the finished shape would be first painted with repeated layers of black lacquer.
measures roughly 5 inches high (12.5 cm) by 10 inches wide (24.9 cm)
In Tibetan Buddhism, the Kartika, or Drigug, is a ritual flaying knife used in burial rituals, with the handle crafted as a dorje. A tool of the wrathful female deities known as Dakinis, the kartika symbolizes the cutting of all things material, symbolized by the human body. The blade is left dull (never sharpened) because it was used in a ritual representing the flaying of flesh and not for the actual purpose.
This Miao Chinese ethnic minority jacket would have been worn by a teenage girl for festival. All the batik work was hand-painted and all stitches and embroidery was done by hand. The row of silver hemisphere's across the back represent the "bubble" in the Miao creation myth.
The jacket is approx 70 years old and is from Zhi Jin
This Tibetan Priest's rattle is carved from horn and has a bone cap on the end. It was used by the Monk during ceremonial rituals and would have been shaken to ward off evil spirits. This horn was hand carved with many Tibetan Buddist symbols. All the edges are worn smooth with use and repeated handling.
Both the wooden front and back covers of this Buddhist Sutra book are hand carved with different symbols. The numerous text pages are beautifully written with rich black ink with specific words written in red ink. The book still has its original leather binding strap.
This Tibetan sutra book approximately 12 inches wide, 4 inches tall, and 2 inches thick. Though the pages are in good condition, the covers show years of wear and use and is a wonderful artifact of an old culture.
This belt would have been worn for festival gatherings. Decorated with beads, cowrie shells and central turquoise medallion the belt strap is narrow approx 1.25 inched wide. Hanging from the belt are beaded strands in graduated lengths with each strand ending with a cowrie shell. There is a cord tie attached so that the belt can be tied at the back of the wearer. It is a lovely piece
Henry Noel Humphreys, "Parables of our Lord" printed 1847, New York,D. Appleton edition. 2000 of these books were printed in 1947 and, of those, 1000 were printed with D. Appleton title page. Front and Back book covers are made of Paper-Mache boards covered with elaborately carved black plaster. 31 pages plus the title page are multi-colored chromolithographed, illuminated with each page having a different design. According to the inscription, this copy was a gift from Will, an "affectionat...
This Tibetan gau (aka prayer box) is actually a small shrine. When not being worn as an ornament during festivals, it would be kept in the prayer niche of the family home. The back of the box slides open. Frequently, a special prayer i.e. sutra pages would be placed inside. The small glass window at the front displays a Tsa tsa, which is a clay statue of a Buddhist Diety. These statues were made only by the monks and considered to be a holy relic. This antique gau has a front piece of silv...
This Chinese pipe is from the Miao Ethnic Minority group in the vicinity of Rong Jiang. My Miao friends insist that this pipe would have been used for smoking tobacco and not opium. Made from silver alloy, the stem design has the two dragons chasing the center pearl.
The pipe is in very good condition and is 19" long and it comes with its own custom made stand.
Carved out of Bamboo this Buddha is 13.5 inches high,5 inches wide and 4 inches deep. He is a wonderfully carved example of folk art tradition with very gentle countenance.