Catalog (96)

Highly unusual Buddhist shrine with the image of a horse looking back. The horse has a ‘brocade’ cover over his back and is standing behind a mesh wire fence, the way they would be kept in temple compounds.

Polychromed wood with some gold details. The roof of the shrine is a separate piece and can be detached, which allows for taking apart the zushi.

Japan, Meiji period, 19th century.
Height of zushi ca. 7.8 inches (19.5 cm).

Frontal golden curtain dislodged due to warping, but still with the zushi; one door lost its hinge-functions (top and bottom pin broken off, triangular splinter on right door on last photo), paint on brocade cover of horse chipping and fragile.

This piece needs to be seen as a form of ema, which were offered to temples and shrines as a calling to the deity. In the Shinto religion, horses are intermediaries between this world and the gods. The horse is seen to be used by various deities, for example Benzaiten.

Fun portrait of Daruma with googly eyes, in quick brush strokes. Above him an inscription that mentions the Buddha, the Bulguksa temple on Mount Toham in Gyeongju, South Korea, the name Seog’un, followed by the seals Lim-Chung…. And Seog’un. Other red seals in the lower left corner and to the right of the character ‘Bul’ (Buddha).

Black ink and some gray on paper. Mounted in brocade and framed in wooden Asian frame. Originally this was a hanging scroll but the mounting was cut and used as a decorative border inside the frame.

Korea, first half 20th century.

Frame: H 24.75 x W 18 in.
Painting: H 17 x W 12.75 in.

Paper yellowed and thin on the lines of the paper grid

Buddhist shrine, or zushi. Inside stands Jizo bosatsu, holding a wish-granting jewel (hoju no tama) in his left hand and his staff in the right. Very elaborate wooden carving with thick layers of lacquer on top of which gilding. Unusual face with down cast eyes. Metal staff with moving rings.
Height 11.2 inches (29.2 cm).
Japan, Edo period, 18th century.

Jizo’s right foot and left hand repaired (old), vertical crack from his left shoulder down and from his right armpit down, along the seams in the underlying woodblocks, insides of doors strongly, but smoothly rubbed (perhaps to rub out a dedication/identifying inscription, so that the zushi could be deaccessioned from the temple); the outside of the zushi with clear traces of usage (soot), and missing lacquer due to damp circumstances at the temple.

Very unusual figure of the Kigyo Kishimojin, standing with a baby in her arms, holding up a pomegranate in her right hand. In this form she represents the protector of children.
Almost abstracted wooden figure with dark patina. The mouth painted red, the eyes inlaid with glass or crystal painted with gold in reverse technique, the pomegranate made of a red kernel.

This is a very rare appearance, a kind of in-between form between the child robbing and devouring monster and the transformed and enlightened mother feeding on fruit and vegetables.

Japan, 19th century.

Height case: 13 inches (32.5 cm).

Figure in very good condition with one worm hole and tiny chip at seam at face. Base with repaired boulder. Case basically in fine condition with beautiful hardware on shrine.

Kishimojin, or Kishibojin, or Kariteimo, is a complex deity. Originally, she was a demon who stole and killed other people's children in order to feed her numerous own children. After Buddha Shakyamuni made her see how she made people suffer, she repented and devoted herself to protecting all children. Instead of the flesh of children, she fed her own children pomegranate henceforth.
Women pray to her for easy delivery, child rearing, for harmony between husband and wife, love, and for the well-being of the family. Childless women also pray to Kishimojin in the hope of becoming pregnant.

Buddhist shrine containing a sculpture of Shichimen Daimyojin in sitting pose, one leg crossed over the other. She sits on the summit of mount Shichimen, one of her shoes by her side, holding a (golden) jewel in her left hand. In the right hand she hold another object, likely a key that is now missing.
Wood decorated with gold and mineral colors. Gilt metal mandorla behind her head, decorated with flaming jewels.
The baldachin above the figure is decorated with auspicious symbols in mineral colors. The pedestal is decorated with a few of the Treasures.

Japan, Edo period, late 18th century.

Height zushi: ca. 11 inches.

Some cracks in the wood, flaking lacquer at the base, some cracks in the lacquer on the figure, stabilized with clear finish, all in all in stable condition.

Shichimen Daimyojin is the protectress of Minobu, the site of temple Kuonji, general quarters of the Nichiren sect and burial place of the founder of the sect. Mount Shichimen is south of Minobu.

Small Buddhist shrine, or zushi, containing the figure of the Bodhisattva Kannon Nyoirin in six-armed form, sitting on a lotus base positioned on rocks. Kannon sits in position of royal ease, his head resting on his main right arm. In his other right hands he holds the wish-granting jewel (nyoi hoju) and a rosary of stringed beads. His main left hand rests on the lotus, while the others hold a script and a, now missing, lotus flower. He wears a crown and jewelry on his chest made of gilt metal and beads. Behind his head a halo. Carved wood, stained black with mineral pigments and gold.

Height case 10.5 inches.

Figure: Some minor rubbing and lacquer chips, two tips of lotus petals on dais broken and repaired, fringe of crown on right missing, few fingertips slightly chipped.
Case: minor traces of usage.
Overall condition very good.

Very unusual pair of komainu or guardian dogs to a Shinto or Buddhist shrine. The lef one has its mouth open and has drooping ears, the right one keeps its mouth closed and has the ears perked up. Very fine and smooth bronze cast with rich brown patination.
Makers mark chiseled into the bottom of each lion dog. The name consists of a single character that can be read in a variety of ways: Yasushi, but also Hiroshi, Yutaka, Toru or Akira; followed by "saku" or "made by".
Japan, late 19th century.

Height: left 9 inches, right 9.1 inches (22.8 and 23.2 cm).

Excellent condition.

They seem to be modeled after a pair of Kamakura period komainu, made of wood, in the Daiho shrine in Shiga prefecture, which are deemed Important Cultural Assets.

Nokyojiku, hanging scroll with stamps and inscriptions (shuin) collected at temples visited at the Saigoku pilgrimage circuit. At each temple the pilgrim asks the custodian of the temple to stamp and inscribe his scroll. These scrolls are carried mostly by pilgrims who travel along the 88 holy sites of Shikoku, by pilgrims who complete a circuit of Kannon temples, and/or of Fudo Myo-o temples.

Hanging scroll with gold brocade mounting and gilded hardware, as used for Buddhist paintings. The image of the bodhisattva Kannon sitting on a rock, with a poem underneath, is painted in black ink, red and gold, in the center of the silk. She is surrounded by 37 stamps and poems (goeika, originally written by Emperor Kazan, after his retirement), collected on the circuit of 33 temples of the Saigoku Pilgrimage (Kansai area), that are dedicated to the bodhisattva Kannon, at and four other temples. Each temple of the Saigoku circuit has a number, reflected in the read seals. The stamps used on this scroll are the ones that have been used from the Showa era on. The additional four stamps are from the Yamato-kuni Chokuku temple and the Kiko temple in Nara, dedicated to Kannon, and from two other temples.

It has become very rare that the poems are added to the stamps. The calligraphy is very good and is certainly not to be reproduced today.

Japan, Showa era, ca. late 1970s.

Image H 48.75 x W 17.5 in.
Mounting 74.25 x 23.25 in.
Width bottom scroll 25.75 in.

Excellent condition

Very small, black lacquered shrine (gilded on the inside) with inside the wooden figure of the Bodhisattva Marishi-ten in three-headed form (left head is a boar's head), sitting on a lotus base carried on the backs of seven boars. In his hands he holds a branch of the asoka tree, a sword, bow and arrows. The carving is slightly abstracted, but nevertheless full of detail. The halo and attributes are all gilded metal.
On the outside bottom there is a paper label with inscription in ink, stating: An old Buddha from 150 -200 yrs. old that used to be carried by the Japanese who prayed to it for strength. 1922 (or 1932)

Japan, mid Edo period (around 1800).

Height case: 2.75 inches (6.9 cm).

Case with minor traces of usage, and all in all in very good condition.
Statue: Snout of one boar (second from right) chipped, some attributes damaged or missing, otherwise very good condition.

Marishiten is the deity of prosperity, venerated in the warrior class, and by entertainers.

Sculpture of a priest sitting with his legs crossed, his hands positioned on his knees, formerly holding a scroll and a rosary. He wears a robe, carved in low relief, with the usual square pattern in red and green typical of a priest’s robe. His face is very rich in expression, his bare chest clearly shows his ribcage.
Wood with a polychrome lacquer layer on top of gesso.
Japan, Edo period, 18th century.

Height 18.5 in., width 17.25 in., depth 12 in.

Beautiful patina. The lacquer rubbed in places, partly down to the bare wood, lacquer stabilized, some thin cracks in the lacquer surface, but basically in good and stable condition.

Buddhist shrine with sculpture of the bodhisattva Myoken, deity of the Polar Star and of the Big Dipper.
He is dressed in Chinese garment, standing on the back of a kida (a beast that is half turtle, half dragon-snake), holding an enormous sword. Behind his back a nimbus with seven discs, representing the seven stars of the Big Dipper. To the left of the rock base the head of a snake pops out. (Probably a snake was wound ”around” the giant turtle and broke off. When the sword was replaced, the restoring person found the snake head and did not know that the snake head should pop up on the side of the turtle, and not from the rock.)

Japan, Edo period, early 19th century.

Height case: 8.25 inches (21 cm).

Case: Usual wear and tear, on back label with the text: 19th century Japanese lacquer shrine of Buddha. C. 1820.
Figure: Sword replaced, snake broken off from side of dragon-turtle and glued to the wrong spot, traces of glue on back of turtle (excess glue from underneath deity’s feet), crack in head along the seam of the blocks, polychrome pigments curling up and chipping off at places (showing the underlying gesso).
Otherwise good condition.

Small but exquisite scroll paintings in mineral colors and gold on silk. The background in the upper halves in gold.
Aizen Myoo sits on his typical lotus throne on top of the vase full of jewels, surrounded by a circular, red, flaming nimbus. Around the foot of the jewel filled vase are sacred treasures scattered around.
Daiitoku Myoo rides in standing position a long horned buffalo who jumps over waves, while Daiitoku draws his bow.
Rich brocade mounting with the chrysanthemum and the paulownia crests.
Japan, Edo period, 18th century.

Painted silk of each: H 16.8 x W 9.3 x in. (42.7 x 23.6 cm).
With mounting H is approx. 50.5 in.

Restored tear in the upper half of the Daiitoku-painting, otherwise good conditions.

Comes with a plain (uninscribed) wooden storage box.

Aizen and Daiitoku are two of the Myoo who – in Esoteric Buddhism - subdue evil spirits and convert nonbelievers to the teachings of Dainichi Buddha.

Small shrine with the esoteric Buddhist figure of the Fudo Myōō who personifies Dainichi Nyorai. He is standing on a rock pedestal – symbol of his steadfastness - with a rope in his left hand and formerly with a sword in his right hand (broken off and missing). Behind him a flaming red mandorla. The patterns on his garment and his jewelry painted delicately in gold and mineral colors.
Japan, Edo period, 18th century.

Height of zushi: ca. 5.8 inches (14.6 cm).

Baldachin split and restored, gold decoration rubbed; sword missing.
Shrine with usual wear and tear, hard ware loose in places. All in all very good condition.

Fudo Myoo converts anger into salvation and frightens people into accepting the teachings of the Buddha Dainichi. His sword symbolizes wisdom as it cuts through ignorance. His rope is used to catch and bind demons. The flaming mandorla (also called garuda flame, referring to the fire breathing bird from Indian mythology) represents purification of the mind by the burning away of all material desire.

Hanging scroll. A circle on a black background, divided into ten sections around a white central circle that holds the character ‘shin’, meaning heart or soul. The ten sections represent the ten realms that are the ten possibilities of rebirth. On top the four realms of enlightened beings: Buddhas, Boshisattvas, arhats and pratyeka Buddhas. Underneath, the six realms (rokudo): Heavenly beings, humans, Bellicose demons (Ashura), animals, hungry ghosts and hell. Ink, mineral colors, gofun and gold on paper. Japan, Edo period, 19th century.

Image: 29.25 x W 21 inches. Mounting: 44.25 x 26.5 inches. Silver scroll ends decorated with cut out peonies on rocks mounted over a sentoku core.

Punch hole in bottom, stabilized by mounting, few small rubbed spots, dent in scroll end.

Small round zushi consisting of two parts. The outside of both are covered in nashiji lacquer. On the inside of the one part in relief is carved in fine detail the image of Bishamonten holding a trident and a pagoda, subduing two demons. Inside the cover sits Benzaiten playing the biwa.
Bishamon and Benten are two of the seven gods of good fortune (shichifukujin), but they each hold a position in the Buddhist pantheon, as well.
Both images in plain, unpainted camphor wood.

Japan, 19th century.

Diameter 2.1 inches (5.4 cm).

Wood slightly warped, gold lacquer on the outside dull (under influence of sunlight etc.), otherwise very good condition, very detailed carving.

Shrine with the very rare image of the death of the historical Buddha Shakyamuni, called nehan-zu, and his entrance into the state or perfect peace, called nirvana or nehan. The Buddha lays stretched out on a rectangular lotus base, his head resting on his right arm. Although normally in nehan-zu one will see gathered around the bed 52 kinds of beings, human and animals mourning the Buddha, there are none present in this zushi. From the ceiling of the case hangs a curtain of sorts.
Carved wood, gilded and polychromed, with extremely finely painted details in the face.
Japan, Edo period, 18/19th century.

Measurements: H ca. 8.5 in.; W ca. 9.5 in.; D ca. 5 in. (ca. 21.6 x 24.1 x 12.7 cm.). Case: some dents on roof, flaking lacquer at bottom, corrosion on hardware, consistent with age and a humid storage in a temple. Figure: right arm restored, baldachin damaged (some missing parts still extant) and very fragile.

Sculpture of Fudo standing in front of a flaming halo from which three phoenix heads emerge. Fudo holds his sword in his right hand, his rope in his left. His flaming halo is curved, surrounding him in a dramatic way.
Exquisite carving in very soft wood, probably cryptomeria (sugi), lightly stained with a shade of darker brown.
Japan, Meiji period.

Height 10.6 in. (27.6 cm).

Excellent condition

Circular hand shrine, or zushi, in two halves. Inside, one half shows the bodhisattva Kokuzo carved in relief with a sword in the right (to cut through ignorance) and a wish-granting jewel in his left hand. He sits on a lotus base, placed on a rock. Details of the carving and the background painted in gold, black, red and malachite green. The other half shows a lotus pond, a rock and a cloudy sky painted in delicate lines of gold and silver, heightened with black. The outside of the zushi is left undecorated.

Japan, Edo period, early 19th century.
Diameter: ca. 1.75 inches (4.4 cm).
Scarf tip on the right side of figure missing, tiny unimportant restoration, otherwise very good condition.

Comes with a custom made wooden stand.