Catalog (283)

Tiny zushi, or hand shrine, with double doors on two sides. Inside a two-sided reliquary with tiny stones, in the shape of a flaming jewel, or tama, on a lotus base in gilt copper alloy and glass. Shrine made of kiri wood (paulonia), inside covered with lacquer with nashiji gold sprinkle. Outside mounted in gilt metal hardware with nanako decoration. Japan, Edo period, 18th century, possibly earlier.

H 2 ½ inches

Some age and use related chipping along the edges, minor damage in the lacquer, and nicks and dents, hinges a bit weak, rubbed and bent, but all in all in very good condition

Fairly large zushi hand shrine in the shape of a lotus petal. Double sided, made of sandalwood.
Inside each half is a deep relief carving of Buddhist deities. On one side the three-eyed Aizen Myoo with a lion crown, sitting on a lotus base in the clouds before a red mandorla. His six hands hold Vajra and ghanta, bow and arrow, and lotus bud and pouch. On the other side the two-armed Kannon bosatsu, holding a lotus bud in the left hand, sitting on a lotus base in the clouds. Inside decorated in gold, red, blue and black for details, green mineral color for the background.
The outside decorated in gold lacquer over a black lacquer ground: loose lotus petals and a bonji on each side (one bonji probably for Fugen and one bonji A (for Amida)).
Japan, Edo period, around 1800.

H ca. 3-7/8 inches

Inside in excellent condition with minimal abrasions of the blue in the hair and of the green background pigment. Black lacquer on the outside with some losses. Above the bonji for Fugen (?) a restoration. Wood a bit warped.

Rare

Midsize Buddhist shrine, zushi, with double doors on front and back, housing a suiseki (scholar’s rock) placed on a lotus base. Zushi black lacquer on outside with brown copper hardware engraved with flowers, the roof decorated above the doors with cranes painted in black ink. Inside covered with gold lacquer, the pillars decorated with lotus petals. Japan, Edo period, 19th century.

H zushi 9 inches

Some traces of usage (chips on lotus base, rubbing of painting), one door with minor damage on inside, otherwise excellent condition.

Oversized hanging scroll, portraying a beautiful young noble woman in travel dress, looking down and holding a large head. While her orange kimono is decorated with cherry blossoms, her overcoat is decorated with maple leaves in autumn colors. Signed: Tojo. Red seal: Seizan. Ink, mineral colors and gofun on silk. Japan, Taisho era, 1920s.

Image 74 x 32 inches
Mounting 90 x 40 inches. Wooden scroll ends.

Some minor cracks and losses to gofun, otherwise fine condition

Zushi, shrine used in Buddhist temples, containing a statue of Aizen Myoo. He sits on his typical lotus throne carried by a vase full of jewels, surrounded by a circular, red, flaming nimbus. He has six arms and on his head he wears a crown in the shape of a lion’s head flanked by two gilded sharito reliquaries. In his lower hands Aizen holds a ghanta and a bell, the secondary hands hold arrows and formerly held a bow, the upper pair of hands used to hold probably a rope and a jewel. Sandalwood decorated with gold and black and red. Jewelry made of gilded copper and glass beads. Japan, Edo period, 18th century.

H zushi ca. 16 inches; figure of Aizen ca. 5 inches.

Figure: one arm re-stuck with glue, other joints showing small seams, some beads missing in gilded jewelry. Zushi: some lacquer chips on the doors, edges and other traces of obvious age and usage. All in all very good condition.

Large two-door shrine holding inside the figure of Kujaku Myoo sitting on a lutus dais on the back of a peacock. Kujaku means peacock and is revered for transmuting the "poisons" of greed and anger and for eliminating karmic hindrances. The peacock (in India) eats poisonous plants and snakes and is thus thought to guard against evils from poisoning or calamity. Kujaku has four arms, holding a pomegranate, peacock feather, and either a lotus flower or a Buddha-fruit (one attribute is missing). Wooden carving decorated in colors and gold, jewelry and one attribute in metal. Bottom dated Kaei 5 (1852) and inscribed with maker’s name. Japan.

H zushi 16-1/2 inches.

Colors on peacock chipped (touched up), gilding on feathers that form the halo and on the garment brittle and flaking, white pigment on Kujaku with chips and small cracks, one attribute to Kujaku missing, some of the crown missing. All damages consistent with usage and age. All in all good condition.

Large shrine, zushi, made on special order for a temple. Inside, right in front of the back wall is a silk covered panel. Towards the bottom of the panel, on a gold background, are painted Fugen Bosatsu on his companion the elepahant, and Monju Bosatsu, sitting on the back of his companion the tiger. Above them, set in the center of a red painted circle is a circular crystal reliquary, sitting on a gilt bronze lotus dais, surrounded by gilt bronze flames, forming the wish granting jewel hojugata.
The reliquary has two shelves, filled with various smaller and larger relics of the historical Buddha, Shaka Nyorai. In the back wall of the zushi, behind the reliquary, is a double door, which can be opened to reveal the reliquary or to lighten the reliquary. The sides of the zushi are covered in gold lacquer. The hinges on the doors are decorated with a manji motive on the inside.
The outside of the zushi is covered in black lacquer, with gold lacquer bands around the edges of the doors and following the contours of the roof. In the center of the roof, in gold lacquer a fully opened lotus flower. The golden band along the edges of the doors is decorated with flowers. The hinges on the outside engraved with meandering flower patterns.
Japan, Edo period, 18th century

H ca. 14.5 in.; W ca. 8 in.

Very fine craftsmanship. Few traces of usage, all in all excellent, original condition.

Very rare piece

The reliquary represents the Buddha Shakyamuni; he is flanked by the bodhisattvas Monju and Fugen, forming the Shaka triad. The combination of the wish granting jewel and the relics of the Buddha originates in esoteric Buddhism.

A Buddhist shrine, made for a temple, containing the 8-armed, weapon-bearing goddess Benten; her head adorned with a gilt bronze crown in the shape of a Shinto gate, decorated with birds, sun and moon, and beads. On the top of her head sits the snake-bodied water deity Ugajin. Behind her head a circular mandorla with three flaming jewels. Benten sits on a double lotus throne, placed on top of a rock formation.
The figure and the lotus dais are made in wood with gilding over red lacquer, with details in gold and black. Eyes are in reverse-painted glass or crystal. The crown, the mandorla, and most of the weapons in gilt metal. The rock formation in polychromed wood over gesso inlaid with semi-precious stones and/or glass. Japan, Edo period, circa 1800.

Shrine measurements: H 20.5 x W 14 x D 11.5 inches

Zushi: one hinge missing the vertical pin, otherwise very good condition. Statue: Damage to one hand and to the foot, some cracks and lacquer chips commensurate to age and use. All in all excellent, original condition.

Benten in the 8-armed appearance (happi Benzaiten) is a defender of Buddhism and protector of the nation. This is her appearance as described in the Sutra of Golden Light. According to the sutra, she is supposed to hold in her hands bow and arrow, sword and ax, spear and pestle, and iron wheel (rin) and rope. In statues, the objects vary and over time, objects related to wealth and well-being came to replace the original ones, such as the wish-granting jewel and the key to the storehouse.
Benzaiten with Ugajin on top of her head is Uga Benzaiten, goddess of wealth and good fortune, mostly connected to Shintoism.
In this zushi, Benten holds sword and wish-granting jewel, arrows and (missing) bow, key and lotus, and pestle and halberd. Her function has started to shift with the needs and the taste of the times, incorporating the two prominent religions in Japan.

Large zushi, made on order for a temple, containing a seated group of En no Gyoja, the father of Shugendo, with his two attendants Zenki and Goki inside a cave. En no Gyoja is sitting with a staff in his right hand, and a hand scroll in his left. The two attendants are crouched before him. The green attendant (Goki) holds a ewer and a stick to ring a bell or mokugyo; the red disciple (Goki) holds an axe.
Wood with polychrome and gold color over gesso, eyes reverse-painted glass or crystal, staff of En no Gyoja gilded bronze.

Japan, Edo period, circa 1800

Measurements zushi H 21 x W 13 x D 9.5 inches

Extremely rare subject matter

En no Gyoja was a 7th century mountain ascetic. He is considered to be the father of Shugendo, a sect in which Shinto and pre-Buddhist mountain worship blends with Tantric Buddhist rituals. Physical endurance, such as seclusion, fasting, meditation, engaging in austerity, is seen as the path to Enlightenment. Practitioners are called Shugenja or Shugyosha, and Yamabushi. Amalgamations of Shinto and Buddhism were forbidden at the Meiji restauration and the Shugendo sect was banned in 1872. Its existing places of worship were either transformed to Shinto shrines or became branches of Shingon or Tendai Buddhism.

Very rare cast bronze sculpture of the Chinese monk Xuanzang with a pile of Buddhist scriptures rolled up and stacked in the pack on his back and a lotus leaf over his head from which dangles an incense burner, as he returns to China from India.
In his hands he was holding a scroll and a fly whisk that are now missing. Figure stands on an irregularly shaped base. Japan, mid Edo period, 18th century.
Height incl. base ca. 5.25 inches (13.3 cm).
Hands slightly damaged.

Genjo Sanzo (Chin. Xuangzang) was a monk who went to India. Founder of the Hanya sect. He usually appears as one of the sixteen good spirits, rarely by himself.

Large porcelain charger decorated in underglaze blue with a map of Japan, as drawn in the Edo period. The map (Gyoji type) shows the main islands of Honshu, Shikoku and Kyushu, divided into the 63 provinces. The names of the provinces are written in kanji. Here and there a name of a city (i.e. Edo) is added.
The main islands of Japan are surrounded by several islands (names written partly or entirely in katakana) and real and imaginary countries, such as Choseon, the Ryukyus, the country of the small people and the country where women rule.
The sea is indicated by stylized waves. Around the islands are stylized clouds and on top and bottom fly crane-like birds.
Outside rim decorated with meandering flowering vines. Five spur marks. 6-mark seal within foot: Honcho Tenpo nensei.
Japan, Hizen, Mikawachi, 1830s-1840s or slightly later (but still Edo period).

Diameter 16 inches, H 2.25 inches (Diam. 40.6 cm, H 5.7 cm).

Condition excellent.

Long obi, woman’s sash for fastening a kimono. Silk with decoration in yuzen silk painting technique and silk and gold- and silver-thread embroidery. The story of Momotaro, Peach Boy, fully illustrated. The old couple, Momotaro’s foster parents, the boat that brings Momotaro and his friends the dog, the monkey and the pheasant to the island of the demons (Onigashima), the demons surrendering the treasures they stole. Momotaro, with the banner ‘Nihonichi’ (no. 1 of Japan), sits like a war general, while the demons bring the treasures in front of him.

Japan, Showa era, 1930-1940s.

Small silk laundry? tag with the digit 3 written on it.

H 12.75 in. x L 13 ft.

Minimal traces of usage, excellent condition

More images available upon request

Hanging scroll. A dragon shoots upwards through the clouds. Its head clearly visible, pointing straight up, the tail faintly disappearing in the darkness of the sky. Black ink on silk. Very skillful use of many shades of black and gray. Signed and dated in the lower left: Bunka year of the dog (1814), Fuyu and artist’s red seal Rintai.
Japan

Image: H 52.5 x W 20 in. Mounting: H 81.5 x W 25 in. (lower roller 27.25 in. wide)

Mounting in excellent condition, painting too.

Nichiren Buddhist shrine containing a sculpture of Kishimojin in demonic appearance, her hands folded in prayer. Kishimojin, or Kishibojin, or Kariteimo, is a complex deity. Originally, she was a demon who stole and killed other people’s children in order to feed her numerous own children. After Buddha Shakyamuni made her see how she made people suffer, she repented and devoted herself to protecting all children. Instead of the flesh of children, she fed her own children pomegranate henceforth.
Women pray to her as the goddess of easy delivery, child rearing, for harmony between husband and wife, love, and for the well-being of the family. Childless women also pray to Kishimojin in the hope of becoming pregnant.

Wood sculpture with beautifully painted details. Eyes inlaid in glass or crystal.
Japan, Edo period, circa 1800.
H of case 12 inches.
Excellent condition. Case doors slightly warped

Circular hand shrine, or zushi, in two halves. Inside, one half shows the bodhisattva Kokuzo carved in relief with a sword in the right (to cut through ignorance) and a wish-granting jewel in his left hand. He sits on a lotus base, placed on a rock. Details of the carving and the background painted in gold, black, red and malachite green. The other half shows a lotus pond, a rock and a cloudy sky painted in delicate lines of gold and silver, heightened with black. The outside of the zushi is left undecorated.

Japan, Edo period, early 19th century.
Diameter: ca. 1.75 inches (4.4 cm).
Scarf tip on the right side of figure missing, tiny unimportant restoration, otherwise very good condition.

Comes with a custom made wooden stand.

Small but exquisite scroll paintings in mineral colors and gold on silk. The background in the upper halves in gold.
Aizen Myoo sits on his typical lotus throne on top of the vase full of jewels, surrounded by a circular, red, flaming nimbus. Around the foot of the jewel filled vase are sacred treasures scattered around.
Daiitoku Myoo rides in standing position a long horned buffalo who jumps over waves, while Daiitoku draws his bow.
Rich brocade mounting with the chrysanthemum and the paulownia crests.
Japan, Edo period, 18th century.

Painted silk of each: H 16.8 x W 9.3 x in. (42.7 x 23.6 cm).
With mounting H is approx. 50.5 in.

Restored tear in the upper half of the Daiitoku-painting, otherwise good conditions.

Comes with a plain (uninscribed) wooden storage box.

Aizen and Daiitoku are two of the Myoo who – in Esoteric Buddhism - subdue evil spirits and convert nonbelievers to the teachings of Dainichi Buddha.

Very unusual figure of the Kigyo Kishimojin, standing with a baby in her arms, holding up a pomegranate in her right hand. In this form she represents the protector of children.
Almost abstracted wooden figure with dark patina. The mouth painted red, the eyes inlaid with glass or crystal painted with gold in reverse technique, the pomegranate made of a red kernel.

This is a very rare appearance, a kind of in-between form between the child robbing and devouring monster and the transformed and enlightened mother feeding on fruit and vegetables.

Japan, 19th century.

Height case: 13 inches (32.5 cm).

Figure in very good condition with one worm hole and tiny chip at seam at face. Base with repaired boulder. Case basically in fine condition with beautiful hardware on shrine.

Kishimojin, or Kishibojin, or Kariteimo, is a complex deity. Originally, she was a demon who stole and killed other people's children in order to feed her numerous own children. After Buddha Shakyamuni made her see how she made people suffer, she repented and devoted herself to protecting all children. Instead of the flesh of children, she fed her own children pomegranate henceforth.
Women pray to her for easy delivery, child rearing, for harmony between husband and wife, love, and for the well-being of the family. Childless women also pray to Kishimojin in the hope of becoming pregnant.

Highly unusual Buddhist shrine with the image of a horse looking back. The horse has a ‘brocade’ cover over his back and is standing behind a mesh wire fence, the way they would be kept in temple compounds.

Polychromed wood with some gold details. The roof of the shrine is a separate piece and can be detached, which allows for taking apart the zushi.

Japan, Meiji period, 19th century.
Height of zushi ca. 7.8 inches (19.5 cm).

Frontal golden curtain dislodged due to warping, but still with the zushi; one door lost its hinge-functions (top and bottom pin broken off, triangular splinter on right door on last photo), paint on brocade cover of horse chipping and fragile.

This piece needs to be seen as a form of ema, which were offered to temples and shrines as a calling to the deity. In the Shinto religion, horses are intermediaries between this world and the gods. The horse is seen to be used by various deities, for example Benzaiten.