Catalog (283)

Tall, ovoid shaped vase with broad rounded shoulder and a very short neck, decorated with an abundance of frolicking karashishi (Chinese lions) between blue and pink peonies. Three large shishi in green, white and yellow command the overall space. The in-between space is filled with small shishi in different colors and peonies. Shishi and peony together symbolize princely power.

The vase is heavy Imari porcelain, decorated on shoulder/neck and above the foot with flower motifs and treasures (shippo) in underglaze cobalt blue, overglaze iron red and gold. The shishi decoration on the body of the vase is completely done in strong colored overglaze enamels.

Possibly an older Imari vase was painted over in the Meiji period with this bold design. Re-enameling does not require high kiln temperatures, so it is easily accomplished. However, even at low temperatures, the Imari gilding would have burnt. Most likely, the bold shishi design was done at the same time as the iron red and gold decoration that is so typical for Imari.

H 12.25 in.

Few green paint stains, gold somewhat rubbed, few irregularities in the red enamel, which are not considered damages. Overall excellent condition.

Large incense burner made for a Buddhist temple. Square format with beautiful curves and two handles on the upper rim. Cast bronze with brown patina (sentoku), the shoulder decorated with butterflies in the clouds, done in gold and silver nunome zogan and silver wire inlay.

Japan, Edo period, 19th century

H 8.5 x W 11.75 x 11.5 in.

Unfortunately badly abused as a planter, causing water damage on the patina on the outside, and with numerous small and unobtrusive dents. Some of the gold on the butterfly wings damaged.Legs have been removed and are lost. In spite of that, a magnificent piece decorated in a technique commonly used among the dexterous makers of sword fitting.

Very simple teshoku, hand-held candle stick, used for walking around. The handle made of a bamboo segment, the head made of forged iron and an iron sheet saucer. Mingei. Japan, Edo period, early 19th century. Very rare piece.

L stick 10 in.; diam saucer 2 in.

Iron corroded, bamboo with crack the does not impact the stability or beauty of the piece. Traces of usage.

From the collection (estate) of William Lipton, Ltd., New York

Mask made of kiri (Paulownia) wood, showing the wide-laughing and dimpled face of god of good fortune (shichifukujin), Daikoku. The base of his hat just sitting on the top of his head.

The broad grain of the wood was used to accentuate the round cheeks, nose and nostrils. The wood was formerly stained with a reddish-brown color, now almost completely worn off. Around the eyes there are remnants of a light-colored pigment.

There are two small holes in the top of the ears in which the attachment cords would have been fastened.

The mask was made perhaps for Kyogen, the comic interludes of a noh performance. Since it has folky characteristics, it may have been used in rural theaters, on village stages or by itinerant street performers.

Japan, 19th century

H 8.25 x W 7.5 in.

The mask comes with a black lacquered metal stand. H with stand 13 in.

Chips in the pigments on the front, unimportant chips in the wood on the edges on the back. All in all very good condition.

Very small hand scroll showing five erotic scenes. High quality painting in the style of Katsushika Hokusai (1760-1849).

Black ink, colors, gofun, black lacquer on silk. Gold flakes (now oxidized) on the backing paper. Glass or crystal scroll ends.

Japan, Meiji era, 19th century.

L 82.5 x H 2.5 inches

Gold flakes oxidized, otherwise excellent condition.

Miniature shrine, or zushi, with figure of Bishamonten, carved in wood.
Bishamon stands on a demon that is lying on a rock. In his left hand he holds a pagoda and in the right a short staff or stick. Behind his head a gilt metal flaming mandorla. The garment of Bishamonten is decorated in gold paint, the crown and mandorla made of gilt copper.
The inside of the doors decorated with waribishi (diamond) pattern. The back of case inscribed in red lacquer: Fu-kan-jo, which together could mean a ‘wish for wealth’.

Japan, 19th century
Height zushi 4.5 inches.

Tip of pagoda in his right hand is missing. Case: cracks in black lacquer, lacquer chips at the bottom, partially restored around bottom, short crack in lower right side door.

Bishamonten is a deity of treasure, wealth and warriors. The wish for wealth, as written on the back of the case, refers to this capacity. He is one of the seven gods of good fortune, shichifukujin.

Circular hand shrine, or zushi, in two halves. Inside, one half shows the bodhisattva Kokuzo carved in relief with a sword in the right (to cut through ignorance) and a wish-granting jewel in his left hand. He sits on a lotus base, placed on a rock. Details of the carving and the background painted in gold, black, red and malachite green. The other half shows a lotus pond, a rock and a cloudy sky painted in delicate lines of gold and silver, heightened with black. The outside of the zushi is left undecorated.

Japan, Edo period, early 19th century.
Diameter: ca. 1.75 inches (4.4 cm).
Scarf tip on the right side of figure missing, tiny unimportant restoration, otherwise very good condition.

Comes with a custom made wooden stand.

1) Stoneware incense box or kogo in the shape of an onna daruma (female daruma). She sits in the typical way, all rolled up in her garment, indicating that arms and legs may have fallen off. Her face shows striking similarity to Okame. Cream colored and reddish brown glaze over whitish soft clay, the face left partially free, fine crackle in the glaze. Japan, Meiji period.
2) Stoneware incense box or kogo in the shape of Daruma, wrapped in his reddish garment, his face peeing out of the garment, looking up. Cream colored and red glaze with some black accents over a whitish soft clay, the face left partially free, strong, but very fine crackle in the glaze. Raku stamp on the inside. Japan, Meiji period.
Height: ca. 1 ½ inches each.
Condition:
1) Outer edge of lower part with tiny frittings and chips, two tiny glaze chips along the lines of the crackle (hardly visible). Generally very good condition. 2) On the back tiny pieces of glaze missing between the crackle lines, otherwise excellent condition.

A pair of abstracted foxes, sitting at their haunches, tails curled wound their feet, their heads turned upwards, gazing at the moon.
Brown patinated bronze with roughened surface.
Each fox signed on the bottom ‘Kozan’ in archaic script.

Japan, mid 20th century.

Height 10 and 10.1 inches (25.2 and 25.8 cm).

Comes with the original tomobako storage box; the cover inscribed on the outside ‘tsuki miru kitsune’ (foxes looking at the moon) and stamped ‘seido sei’ (made of bronze); the cover signed on the inside ‘Kozan saku’, and sealed ‘Kozan’.

A few tiny dents at the bottom edge of one of the foxes, otherwise excellent condition.

The signature Kozan belongs to the artist Sakai Kozan, who was active in Takaoka during the Showa period, from the mid to late 20th century. The Sakai bronze manufacture is still active today.

Flower vase with angular shoulder and angular hip, slightly curving in on the sides and standing on a bamboo node foot. Heavy but fine gray stoneware that turned reddish brown upon firing, covered with a celadon green glaze with curved striations made by tracing with his finger. The places where the glaze is scraped back to the stoneware, the clay turned red-brown during firing. Neck covered in cream-colored glaze, inside brown speckled glaze, all typical for Mashiko.

Mingei

Mashiko ware, Japan, late Showa or Heisei era

Vase unsigned

H 8 x diam ca. 4.25 in.

Mint condition

Comes with the original tomobako storage box. Cover inscribed on inside: Flower vase with design of finger-drawing in 2 colors and signed Kazuo with red seal Aki (in mirror image). Cover somewhat damaged.

Akiyama Kazuo (b. 1933) is an artist who started as a painter and changed to ceramic arts in 1960. Worked in the Mashiko tradition and has/had his own kiln.

Very small scroll painting for in the back of a house shrine. Sumie. Daruma standing on a reed stalk crossing the river Yangtse. In the upper part a commentary or a poem. Black ink on silk. Red seal to the left. To the right the typical jar shaped seal in red.
Painted area: 7 5/8 x 3 13/16 in.
Size of whole scroll: 7 x 17 ¾ in.
Back of scroll needs fixing, scroll ends missing, painting slightly yellowed and soiled, crease at the top, some tears in lower area, due to rolling, generally good condition.
Hakuin 1685-1768.

Framed painting of a warrior with a drawn sword, holding a severed head in his hand. On his back a flag with the image of a skull. Perhaps one of the heroes of the Taiheiki, such as Endo Giemon Masatada. But between Kuniyoshi and other Utagawa artists, several series of heroes were produced. Unsigned. The style of Utagawa Kuniyoshi or Tsukioka Yoshitoshi. Black ink and colors on paper, mounted as a scroll, cut and framed. Japan, Edo period, 19th century.

Frame H 49 ½ x W 27 ¼ in. Image H 38 x W 20 in.

Some restored horizontal tears and worm holes.

Finely cast bronze censer on four linked feet with very elegant flower décor on the body and fretwork on the rim, patinated in a rich brown. Bottom decorated in low relief with repeating, extremely fine fretwork of faces. Seal on bottom: Dai-Nihon Bunsei nen Seimin sei. Japan, Edo period, early 19th century.
H H 2-7/8 x diam. 6 ½ inches.
Excellent condition

Murata Seimin (1761-1837), bronze sculptor active in Edo, well-known for his fine casting of bronze vessels and animals.

Sculpture of the Bodhisattva Jizo, standing with a jewel in his left hand. His right hand points down to the earth in a welcoming gesture. The sculpture was built according to the yoseki saigu technique of separate blocks. Originally a layer of gesso covered the wood, over which black lacquer. The lacquer and gesso have come off from most of the sculpture, revealing finely written sutras or Buddhist texts in black ink all over the body of the figure.
Mounted on an black base with Velcro

Japan, Edo period, 18th century

H 19 in.

Some small, old chips, most lacquer and gesso missing.

Simple wooden shishi (or lion) dance mask with movable ears and jaw. The ears and eyebrows are stained black. Behind the ears a row of small holes have been made, used for attaching the garment (the body of the lion). Mingei.
All light wood, wooden joints (ears on sticks for manipulation by hand).
Japan, 19th century.

H 6.5; D 9.5 inches.

Nice patina, minor traces of usage: small chip at one of ears, short and unimportant crack in skull. All in all very good condition.

Solid wooden folk art carving of a giant penis. Strapped around it are red and white twisted cotton cords (imenawash) with paper strips (gohei). Penises of this size were donated to Shinto shrines dedicated to fertility, in the hopes of getting pregnant. Or they were carried around during fertility festivals.

Cryptomeria (sugi) wood, red and white cotton, paper

Japan, 20th century

H 24.5 inches (62.2 cm)

Excellent condition

Sculpture of Fudo standing in front of a flaming halo from which three phoenix heads emerge. Fudo holds his sword in his right hand, his rope in his left. His flaming halo is curved, surrounding him in a dramatic way.
Exquisite carving in very soft wood, probably cryptomeria (sugi), lightly stained with a shade of darker brown.
Japan, Meiji period.

Height 10.6 in. (27.6 cm).

Excellent condition

Sculpture of a lifelike erected penis sitting on a base carved in the shape of two testicles, the bottom of which has been sculpted into a vagina. Either an erotic sculpture for fun or a votive phallus to be offered at a fertility shrine in the hopes of getting off-spring.

Sculpted wood with dark staining, rubbed in places

Japan, Showa era, mid-20th century

H 7.25 x D 5.4 x W 3.25 in.

Very good condition