Japanese four prong Vajra or diamond thunderbolt form Chisakuin Temple, bronze with worn gilt, Edo age (over 200 years old). Very powerful ritual tool representing firmness of spirit and spiritual power. Worn gilt on one side, all over relief, double sided with lotus flower in center, trident prongs emerging from the four cardinal directions. Size: 6 1/8" long

Worn gilt over thick copper pair of Buddhist ritual vessels, one with a single spout and movable handle, the other with double spouts and a long footed handle bisecting the middle opening of the container, the design has etched bamboo, pine, cranes and turtle on body, the handle has scrolling vines done with impressed dots, the traditional stylized crane of the Nichiren sect is on the medallion. Edo Period, (1604-1868). Size A: 8.5"H 5.75"D 8.5"L Size B: 4.5"H 10.5"D 18"L

Just superb Edo Period zen buddhist travelling altar or zushi. The rounded contoured roof and the outstanding metal work on the door and hinges indicate a high level samurai or retainer. Thick black lacquer and fine gilt on the inside. The roof dates the piece to late edo period c. 1860. The altar on the inside has 2 pillars and a cross beam with painted buddhist symbols. Request shippng quote. (H:12"; W:8")

Being of both simple and elegant design, this small religious shrine is so typical of Japanese aesthetics. It is made from Cedar wood and dated on the back as "Showa, 2nd year, March 17. Approximately 5" high and 3" wide.

Reddish brown shrine with three very fine sculptures: Benzaiten in the middle, to her right Daikoku, and Bishamon to her left. Benten is seated on a lotus, depicted in her 8-armed appearance, holding a jewel, her other attributes are lost. On her head a crown with jewels and the snake-shaped Ugajin. Bishamonten stands on a demon and holds a pagoda, his staff now lost. Daikoku stands on two rice bales and holds a hammer and a bag. All of them on separate rock shaped bases...

Japanese fukusa, a silk satin gift cover depicting the Seven Sages of the Bamboo Grove. The development of the Japanese fukusa is closely associated with their custom of gift giving. Japan has been a farming country until recently and crops were directly affected by nature (draft, floods, etc). The rituals were held within their own communities and fresh crops were offered to god. To irrigate and lay the roads, they needed the better their work relationship...

Japanese Buddhist scroll painting with the image of Amida raigo, the descent of Amida Buddha from the Western Paradise to earth. He comes down to transport the newly deceased devotee to the Western Paradise. In the middle Amida, to his right the bodhisattva Seishi, hands folded in prayer, to his left Kannon holding the lotus throne for transporting the deceased to Paradise. A ray of light comes from Amida’s urna. All three figures are standing on lotus thrones, floating on white clouds...

Shrine with inside the figure of the bodhisattva Jizo. He sits on a lotus base, positioned on a rock, his left leg hanging down, the foot resting on a small lotus base. In his left hand he holds a sacred jewel, in the right he formerly held his staff. The rock is placed onto a six tiered hexagonal, elaborately decorated base...

Shrine with the exquisite carving of the eleven headed Kannon, holding the vase with the flower in the left hand, a rosary in the right. Dark wood. The garment, finely carved with pleats and scarves, decorated in gold with flowers and geometric designs. On the crown 8 of the 11 heads (three missing), with individual faces. The accessories on the chest and the crown in gilded metal. Kannon is standing on a nine tiered base (six tiers hexagonal, three tiers, the lotus, are round). Excellent piece...

Finely carved wooden figure of Gyochu Kishimojin, the hands folded together in prayer, standing on an upside down lotus leaf, positioned on a rocky base. Plain wood, carved in a slightly facetted way that gives texture to his garment and skin. The base and the lotus gilded over lacquer. Inscribed on back: Kishibojin, opening of the eyes, Nichiren. Inscribed in black ink on bottom of lotus leaf: Hirono Naomasa. Japan, Edo period, 18th century.
Height without base 7 ¼ in. (18.3 cm)...

Plain wooden sculpture of the founder of the Nichiren sect. He is sitting, holding both his hands with the palms up. He is positioned on a rectangular elevation, decorated with water whirls and gilded over lacquer on the sides. Plain wood, carved in a slightly facetted way that gives texture to his garment and skin. On the back in black ink inscription reading "Nichiren"...

Plain wooden sculpture of the deity Shichimen Daimyojin. She is sitting on the top of mount Shichimen, crossing her left leg over the right, holding a jewel in her left hand. She is positioned on a rectangular elevation, painted green on top and gilded over lacquer on the sides. Behind her a jewel decorated nimbus. Plain wood, carved in a slightly facetted way that gives texture to his garment and skin. Crown of gilded metal. On the back in black ink inscription reading ‘Nichiren’. On the bo...

Fairly large shrine with three carved figures: Shichimen Daimyojin, Kishimojin and the patriarch of the Nichiren sect, Nichiren. All are positioned on a rectangular base. Although all three can be connected with the Nichiren sect, the formation is a rather unusual one, leading to the assumption that the pieces were carved to the specific order of someone, for a very specific reason. The crest on the outside of the zushi (tachibana branch in well) hints in the same direction. It may very well hav...

Very refined zushi with the sculpture of the bodhisattva Jizo. He stands on a lotus throne on rocks, holding a jewel in his left hand, his right hand missing. Behind his head a halo with very fine decoration in relief of clouds and jewels. Light wood with polychrome and gorgeous gold decoration, especially on the garment. Japan, Edo period, 19th century.
Height 6 in. (15.3 cm).
Right hand missing, otherwise excellent condition. Case: some dents and chips, basically in very good condi...

Small shrine with the sculpture of Kishimojin, the hands folded in prayer. Plain wood with nice patina, the pupils painted black. On the back inscription in black ink. On the right door of the case inscription in black ink: Angyo Kishimosonjin, the name of the temple and the donor. The inscription on the back of the sculpture is partly the same, indicating that sculpture and case came together. Japan, early 19th century.
Height case: 7 in. (17.9 cm).
Case with some obvious traces of u...

Part of a triptych with depiction of the Five Great Myoo. At the top is Kongo Yasha Myoo, standing on two lotus bases, at the bottom Gozanse Myoo, being held by an acolyte. Black ink and color on silk, background gold. Beautiful painting, expensively painted.
Painted area: 39 x 15 ¼ inches; frame: 47 ¼ x 21 in.
Good condition, framed ( rollers cut off, old mounting behind mat).

Small shrine with double hinged doors. Inside three sculptures of a female in dancing pose, holding an open fan and two males, sitting in front of the female. The old man at the left hand side holds bells in his right hand, in his left he held something that is missing today. The man on the right hand side held something in his right hand, now missing. Judging the faces they could be Daikoku, Ebisu and Benten. Three figures elaborately carved in plain wood, their bases decorated in color. Japan...

Tall zushi with wooden sculpture of Yakushi Nyorai standing on a high, double lotus base. In his left hand he holds a medicine jar, while his right hand is raised in mudra. Very simple, country style carving. Lotus base very well carved in wood, covered with gold lacquer. Figure is plain wood covered with soot patina. Names of the donors written in ink on the bottom of the case. Date unreadable. Edo period, mid 17th century, possibly earlier. Height of case 25 3/4 in. (65.8 cm). Figure in good c...